Guest guest Posted November 29, 2009 Report Share Posted November 29, 2009 YOGA FOR SLEEPING DISORDERS Introduction by Dr Ananda Balayogi Bhavanani As a human being we have different needs and one of the important needs we all have is that of sleep. We spend one third of our lifetime in sleep. Sleep is refreshing, rejuvenating and gives us the energy to face the challenges of the world. After a good night's restful sleep when we get up in the morning any challenge that comes from the world-we are ready to face. Yoga takes a detailed look at the concept of sleep. In general sleep may be called Nidra as in the Yoga practice Yoga Nidraa, the Yogic sleep. When sleep is taken to be in relation to a state of consciousness, we find that there are different categories in the Yogic scheme of things. We have the state of wakefulness, alert, conscious state, that state in which we pass the time in the world. That state is called Jagrat, the wakeful state. The Yogic concept of the dream filled sleep, Swapna is that of a state in modern medical terms that can be known as REM sleep, or rapid eye movement sleep, where the eyeballs are moving even as we are sleeping as we experience that dream filled state and react to the situations occurring in our dreams. The next stage in the yogic concept is of Sushupti, which is a dreamless state of sleep. Modern medical terms such as Non REM sleep indicate this, a state where we are completely refreshed and that is the state where the reinvigoration, energization can occur. Yoga views that state of Sushupti as a state where we can reconnect with our real self, the cosmic being. The Yogic concept goes even a step further that you have to go beyond the Jagrat the wakeful, Swapna the dream filled and Sushupti the dreamless state and you go into what is called Thuriya. It is a state of a super conscious level. And, as if that is not enough we go to an even super super conscious level, Thuriyathita. When we have a nice refreshed good night's sleep, we get up in the morning and we are energetic and ready to face the world. But if we don't, we get up groggy, we get up in a bad mood and we don't have the energy, the physical, mental or emotional energy to combat the stresses of the modern world. So many people today suffer from insomnia, the inability to either go to sleep, or stay asleep or frequent breaks in the sleep where they get up in the morning and they feel "down in the dumps". They don't have the energy, leads to poor work ability, they are not able to work. It leads to a sense of drowsiness in the daytime, what we call narcolepsy, irritability and ultimately the quality of the life suffers. Yoga gives a clue how to get back that refreshing deep sleep, how to get that energy so that we are ourselves. We are fit physically, mentally and emotionally. In this presentation we take a look at various Yoga practices of the Gitananda, Rishiculture Ashtanga Yoga tradition. These practices are based on an important concept of yoga that is known as Sphanda-Nishpandha. Spandha refers to the tension, to the effort, to the tightness, the contraction. Nishpandha is the deactivation, the relaxation, the letting go of the effort. When we put the effort and then let go, the relaxation obtained is much more than that if we try to relax without first making the effort. A certain level of tension is essential just to stay alive but too much of tension leads to stress. Stress may be physical, it may be mental, it may be emotional. Stress may be real, it may be imagined. Often we are reacting to things that are not real. Often we are reacting to stuff that we have just imagined. When we talk about stress, more often than not, it is actually our reaction to something that may or may not be real. We think, so-and-so has said such-and-such to us and then we let that fester. The wound festers, becoming deeper and deeper, our stress level goes up higher and higher, and our ability to sleep goes down lower and lower. Yogic practices work on reducing the stress. Practices that work on the spine, bending forward, bending back, twisting right and twisting left, practices that stretch the muscles producing a sense of relaxation. The Pranayama practices, especially Pranayamas like the exclusive left nostril breathing, where we close the right nostril and breathe in and then breathe out though the left nostril, the Chandra Nadi, these types of practices help to reduce the stress that we are feeling. When the stress level comes down, we are able to sleep better. The Spandha-Nishpandha practice where we tense the whole body part-by-part and then let go of the tension is an excellent practice to help the body understand the need for tension and relaxation, effort and relaxation, activation and relaxation. The Jnana Yoga and Hatha Yoga relaxation practices, the Kaya Kriya, the Tala Kriya, Dridha Kriya, practices like the Anuloma Viloma and some of the concentrative, meditative practices can calm the mind. And, if the mind is calm, sleep is much better. It may not be possible to do all of the practices that I am giving you in this presentation. What I recommend is that you consult a qualified, experienced Yoga therapist, check out which of these practices will be best for you and then embark on a disciplined and sincere practice of them. And I am sure you will find your condition improving day by day. Finding yourself becoming more and more energetic, finding yourself reaching your own level of potential, that level where you are `yourself'. I wish you a wonderful journey with these Yoga practices, in moving from that state of ill health, to a state of dynamic good health. Positive optimum health where you can function at the best level of perfection. Namaste. ------ This is the transcript of Dr Ananda's introduction to his new DVD on "Yoga for sleeping disorders" that is available from Dhivyananda Creations, Pondicherry, India. Pl contact yognat for more details Quote Link to comment Share on other sites More sharing options...
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