Guest guest Posted May 12, 2008 Report Share Posted May 12, 2008 namaste and greetings. This is my first post seeking clarification of certain doubts. I hope the learned members will guide me. 1. In the FAQ section certain information as to the number of murties is given, such as not to have 2 pratimas of surya, 3 murties of Lord Ganesha etc. My question is whether the number of shivalingas or salagramas or Ganesh idols can be more than the number, or I should have just one pratima each. This is because in my puja set (which includes my own and murties of others (who are not in a position to do the puja) the no. of murties exceed the ideal situation of one pratima each. 2. In the laghu panchayata pooja book which I follow there is no separate avahana mantra of Ambaa. The Someshwara avahana mantra says " Gauri Sameth Someshwaran dhyami, avahiami " . Is it okay? If not what is the avahanam mantra of Ambaa. 3. Is it okay to include idols of other Gods like Gopalakrishnan, Laxmi etc. in the pooja, thuough sankalp is taken as " panchayatana Pujaam karishye " . 4. What is the alternative method of disposing off " nirmalyam " when u are not in a position to immerse it in the river/lake? The civic authorities are strict here that waste is not dumped in the river/waterbody. Hope to get my doubts clarified at the earliest. With regards and thanks in advance narayan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 15, 2008 Report Share Posted May 15, 2008 Diwakarvlg <diwakarvlg wrote: Tue, 13 May 2008 08:51:31 -0000 " Diwakarvlg " <diwakarvlg -owner Re: panchayatana puja , " z1e1b1r1a " wrote: Namaste this is regarding the Panchayatana in the regular panchayatana the ganapati,linga,ambica,aditya can be one for one devata but for salagrama there can be more than one and in that also they vary according to the type of sala grama the hiranya garbha salagrama can be more than one > > namaste and greetings. This is my first post seeking clarification > of certain doubts. I hope the learned members will guide me. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 18, 2008 Report Share Posted May 18, 2008 Dear narayan Namaste. I thought of ignoring your mail, but somehow, my inner conscience did not allow me to do so. Since you are sincerely doing the panchayatana worship, here is a short piece of advice. As per dharma sastra, there should be single set each of panchayatana with one bana linga, ambika sila or srichakra, salagrama, aditya and ganapati. If somebody gives you another set it should have a complete set of 5 idols. Dana and parigraha of panchayatana should be performed with a complete set of 5 idols. Apart from these there can be any number of pancha loha idols. But naivedya should be given sincerely to all the idols. It is said that one should not have 2 siva lingas. But i have 4 siva lingas and nothing adverse has happened to me. I have one bana linga, one marakata linga, one rasa (mercury) linga and one sphatika linga. As regards the dhyana sloka, one should perform dhyana of ambika and is mandatory. Dhyana forms important part of the shodashopachara puja. However, i have seen several people omitting dhyana which is wrong. We say " dhyana avahanaadi shodashopachara pujaam karishye " which means there is importance to dhyana sloka. So, when you are following laghu puja, restrict the upachara mantras to Purusha Sukta and Sri Sukta but do chant the Dhyana sloka. I personally use the dhyana slokas of Bhavani Shankara of sringeri parampara. For siva i use " santam padmaasanastham..... " and for devi i use durga dhyana ie., " vidyutdaama samaprabham.........durgam trinetraam bhaje " which are MANDATORY. If you are not able to visualise Siva-Shakti during the worship, you can mentally visualise your father, mother and your guru and perform the Puja. Because veda says " matru devo bhava, pitru devo bhava " . And it has been my personal experience that during navaratris, whenever i perform sapthasathi parayana and chandi archana, during the last day, either my gurupati or guruputri or my own physical mother comes in my dream to bless me. As regards the Nirmaalya, i too face similar problem. The best possible solution is to reduce the number of flowers to bare minimum (the best form of worship is to do with love and affection and bhavana). If you can afford, purchase small silver bilva leaves made of silver and a small flower of gold. During the worship, place these silver and gold flower and after the worship take back these and put it in your puja samputa box. Kanchi Mahaperiyavaal presented my gurunatha with 108 golden flowers at the temple of Kamashi and asked my gurunatha to worship his panchayata with srichakra with these golden flowers. So, hope all your answers have been answered. I wish all the members of this forum a blissful NRISIMHA JAYANTI. With regards, sriram Lakshminrisimha mama dehi karaavalambam.... z1e1b1r1a <z1e1b1r1a wrote: namaste and greetings. This is my first post seeking clarification of certain doubts. I hope the learned members will guide me. 1. In the FAQ section certain information as to the number of murties is given, such as not to have 2 pratimas of surya, 3 murties of Lord Ganesha etc. My question is whether the number of shivalingas or salagramas or Ganesh idols can be more than the number, or I should have just one pratima each. This is because in my puja set (which includes my own and murties of others (who are not in a position to do the puja) the no. of murties exceed the ideal situation of one pratima each. 2. In the laghu panchayata pooja book which I follow there is no separate avahana mantra of Ambaa. The Someshwara avahana mantra says " Gauri Sameth Someshwaran dhyami, avahiami " . Is it okay? If not what is the avahanam mantra of Ambaa. 3. Is it okay to include idols of other Gods like Gopalakrishnan, Laxmi etc. in the pooja, thuough sankalp is taken as " panchayatana Pujaam karishye " . 4. What is the alternative method of disposing off " nirmalyam " when u are not in a position to immerse it in the river/lake? The civic authorities are strict here that waste is not dumped in the river/waterbody. Hope to get my doubts clarified at the earliest. With regards and thanks in advance narayan Meet people who discuss and share your passions. Join them now. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 18, 2008 Report Share Posted May 18, 2008 Dear Sri Venkata Sriram : Thanks for this very informative post on Panchayatana puja.I have forwarded the same to my Friend Dr.Yadu who is very much interested in this form of worship. On another note , thanks also for reminding us of Sri LAKSHMI NARASIMHA'S JAYANTI. As we all know , Adi shankara Bhagvadapada composed many devotional hymns on many Gods and Goddesses. The great Advaita acharya has also copmosed a wonderful hymn on Sri Lakshmi Narasimhan - Here is the legend surrounding how this hymn came to be copmposed ! Adi Shankara Bhagvadapada has composed a very devotional hymn on Lord Lakshmi Narasimhan. Here are the ciecumstances under which he composed that famous hymn. The Kapalika's request A Kapalika, an observer of Tantra, performed austerities to get a boon from Shiva, which would enable him to attain to Kailasa with his human frame. Lord Shiva had declared that his desire would be fulfilled if he could perform a sacrifice offering in fire the head of a King or an all knowing person. The Kapalika approached Shankara, narrated to him his ambition and said, 'You are a man of renunciation without attachment to the body; you live only for the good of others. Sages like Dadhichi gladly gave to others their impermanent physical body. Be gracious enough to give me your head.' So saying the Kapalika prostrated. Sri Shankara who was full of mercy to suppliants said, 'Gladly shall I give you my head. This body is perishable. If it perishes for the good of another, what greater glory there can be? But you should take away my head in absolute secrecy when my disciples are away and I shall sit in a lonely place for you to take off my head.' Accordingly, the Kapalika came at the fixed time and Sri Shankara sat in intense meditation, ready to sacrifice his body. Madhava Vidyaranya brings out in superb verses, the picture of the sage at this juncture. 'Sri Shankara withdrew his senses into the mind and the mind into the spirit. With his neck and back bone steady, his palms lying supine on the knees, his face calm, his eyes half open and fixed as though on the nose tip, he sat there in the state of the Supreme Bliss, completely oblivious of his surroundings.' Just as the Kapalika was approaching the Acharya with his sword lifted up, the whole plot flashed in the mind of Padmapada owing to his deep meditation. Padmapada's whole personality flared up like a burning mass of fire. He had attained Siddhi in the Narasimha mantra. The consciousness of Narasimha took possession of him and he became an embodiment of ferocity, leapt into the sky, came down, caught hold of the Kapalika, and tore open his chest with his nails as Narasimha did to Hiranyakashipu. The other disciples hearing the sound and commotion, rushed to the place to find the Acharya in Samadhi and the corpse of Kapalika lying nearby. With the aspect of Narasimha in the form of Padmapada still roaring, Sri Shankara came out of Samadhi and saw before him the formidable Narasimha. Sri Shankara sang hymns to pacify Narasimha - IT WAS THEN THAT Sri Adi shankara Bhagvadapada composed the Sri Lakshmi Narasimha stotram. Sri Shankara also mentioned that the Kapalika had in fact been graced with freedom from rebirths by dying at the hands of the Lord. Padmapada was thus brought back to his normal state from the super- consciousness of Narasimha. Thus Sri Shankara had once again brought out Padmapada's austere devotion and had also indirectly paved way for the Kapalika's goodwill. http://www.sringeri.net/history/shankara_digvijayam3.php Tvatprabhu jeevapriyam ichhasichennarahari poojaam kuru satatam Pratibimbaalamkriti dhrutikusalo bimbaalamkriti maatanute Chetobhringa bhrhamasi vrithaa bhavamarubhoomau virasaayaam Bhaja bhaja Lakshmi Narasimhaanagha pada sarasija makarandam O! the carpenter bee called the mind! Why do you wastefully move about in the desert called the essenceless " Samsara " ? Please taste, with happiness, the honey which is in the lotus feet of Lord Lakshmi Narasimha. The skilful person who decorates and watches the reflection (jiva) would first decorate the main figure (Isvara), is it not? Similarly, if you desire the love of the `jiva', first do not let go of Lord Lakshmi Narasimha. Please worship Him. To read the entire stotra , pl go to http://www.splendourindia.org/splen_july03/hymns.htm SRI LAKSHMI NARASIMHA MAMA KARAVALAMBE! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 19, 2008 Report Share Posted May 19, 2008 Dear Adi shakti, Lakshminrisimha upasana forms the chief upasana of Sringeri Peeta. All the acharyas of Sringeri show great regard to Lakshmi Nrisimha. Infact, the Lakshminrisimha Mantra of Anushtup Meter is the Mantra Raja which is the Anga Upasana of Chakra Archana in Sringeri. Acharyas of Sringeri sit for meditation in the morning 6:00 AM on Vaisakha Sukla Chaturdasi. For a period of almost 12 hours they constantly worship the Nrisimha. After the Mahamangala Harati at evening 6:00 PM, they come out of the meditation and worship. Apart from Srichakra, Ratnagarbha Ganapati, Chandramouliswara, Sarada, the Nrisimha Salagrama forms the chief object of Panchayatana worship. For acharyas of Sringeri, the Nrisimha Purva and Uttara Tapini Upanishad is the daily parayana grantha apart from Atmavidya Vilasam of Sadasiva Brahmendra Saraswathi and Anandasagara Sthavah of Nilakanta Dikshitar. Even to this day, Sri Bharati Tirtha Mahaswamigal does the parayana of these 3 works without fail. Nrisimha, Bhadra Kali, Vana Durga, Kala Bhairava and Anjaneya protect the Sringeri Sarada Pita always from perils and disaster. Adi Sankara and Vidyaranya wrote wonderful commentaries for Nrisimha Purva and Uttara Tapini Upanishad. Some of the findings by Sri SK Ramachander Rao Some of the interesting information cited by Shri Saligrama Krishna Ramachander Rao Garu a great Indologist who passed away a couple of years ago. Sri SK Ramachander Rao was a great scholar who did extensive research on Veda, Tantra, Purana and Srividya. The Kosa Series is the credit of Sri SK Ramachander Rao. As per his work on Srividyarnava Tantra, he mentions the Date of Birth and Death of Sri Vidyaranya Tirtha Mahaswamigal who was the 15th acharya of Sringeri Sarada Pita. Vidyaranya Jayanti - Chaitra Pournami Vidyaranya Siddhi - Vaisakha Shulka Tritiya Adi Shankara established the four Peethas during the following Tithis: Sri Sringeri Sharada Peetham - Pushya Pournami Sri Puri Govardhana Peetham - Vaishaka Shukla Dashami Sri Badari Jyotirmatham - Pushya Pournami Sri Dwaraka Kalika Peetham - Magha Shukla Saptami With regards, Sriram adi_shakthi16 <adi_shakthi16 wrote: Dear Sri Venkata Sriram : Thanks for this very informative post on Panchayatana puja.I have forwarded the same to my Friend Dr.Yadu who is very much interested in this form of worship. On another note , thanks also for reminding us of Sri LAKSHMI NARASIMHA'S JAYANTI. As we all know , Adi shankara Bhagvadapada composed many devotional hymns on many Gods and Goddesses. The great Advaita acharya has also copmosed a wonderful hymn on Sri Lakshmi Narasimhan - Here is the legend surrounding how this hymn came to be copmposed ! Adi Shankara Bhagvadapada has composed a very devotional hymn on Lord Lakshmi Narasimhan. Here are the ciecumstances under which he composed that famous hymn. The Kapalika's request A Kapalika, an observer of Tantra, performed austerities to get a boon from Shiva, which would enable him to attain to Kailasa with his human frame. Lord Shiva had declared that his desire would be fulfilled if he could perform a sacrifice offering in fire the head of a King or an all knowing person. The Kapalika approached Shankara, narrated to him his ambition and said, 'You are a man of renunciation without attachment to the body; you live only for the good of others. Sages like Dadhichi gladly gave to others their impermanent physical body. Be gracious enough to give me your head.' So saying the Kapalika prostrated. Sri Shankara who was full of mercy to suppliants said, 'Gladly shall I give you my head. This body is perishable. If it perishes for the good of another, what greater glory there can be? But you should take away my head in absolute secrecy when my disciples are away and I shall sit in a lonely place for you to take off my head.' Accordingly, the Kapalika came at the fixed time and Sri Shankara sat in intense meditation, ready to sacrifice his body. Madhava Vidyaranya brings out in superb verses, the picture of the sage at this juncture. 'Sri Shankara withdrew his senses into the mind and the mind into the spirit. With his neck and back bone steady, his palms lying supine on the knees, his face calm, his eyes half open and fixed as though on the nose tip, he sat there in the state of the Supreme Bliss, completely oblivious of his surroundings.' Just as the Kapalika was approaching the Acharya with his sword lifted up, the whole plot flashed in the mind of Padmapada owing to his deep meditation. Padmapada's whole personality flared up like a burning mass of fire. He had attained Siddhi in the Narasimha mantra. The consciousness of Narasimha took possession of him and he became an embodiment of ferocity, leapt into the sky, came down, caught hold of the Kapalika, and tore open his chest with his nails as Narasimha did to Hiranyakashipu. The other disciples hearing the sound and commotion, rushed to the place to find the Acharya in Samadhi and the corpse of Kapalika lying nearby. With the aspect of Narasimha in the form of Padmapada still roaring, Sri Shankara came out of Samadhi and saw before him the formidable Narasimha. Sri Shankara sang hymns to pacify Narasimha - IT WAS THEN THAT Sri Adi shankara Bhagvadapada composed the Sri Lakshmi Narasimha stotram. Sri Shankara also mentioned that the Kapalika had in fact been graced with freedom from rebirths by dying at the hands of the Lord. Padmapada was thus brought back to his normal state from the super- consciousness of Narasimha. Thus Sri Shankara had once again brought out Padmapada's austere devotion and had also indirectly paved way for the Kapalika's goodwill. http://www.sringeri.net/history/shankara_digvijayam3.php Tvatprabhu jeevapriyam ichhasichennarahari poojaam kuru satatam Pratibimbaalamkriti dhrutikusalo bimbaalamkriti maatanute Chetobhringa bhrhamasi vrithaa bhavamarubhoomau virasaayaam Bhaja bhaja Lakshmi Narasimhaanagha pada sarasija makarandam O! the carpenter bee called the mind! Why do you wastefully move about in the desert called the essenceless " Samsara " ? Please taste, with happiness, the honey which is in the lotus feet of Lord Lakshmi Narasimha. The skilful person who decorates and watches the reflection (jiva) would first decorate the main figure (Isvara), is it not? Similarly, if you desire the love of the `jiva', first do not let go of Lord Lakshmi Narasimha. Please worship Him. To read the entire stotra , pl go to http://www.splendourindia.org/splen_july03/hymns.htm SRI LAKSHMI NARASIMHA MAMA KARAVALAMBE! BMR - a key player in weight issues. Know more. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 23, 2008 Report Share Posted May 23, 2008 the two main paddhathi's followed in south are the ones given in the Nithyanhikam publication of R.S vadhiyar from Kalpathy and as given in the Sringeri publication Laghu Puja paddhathi The primary difference being the mantra's used for dhyanam. The former uses vaidika mantras such as Tryambakam..Jathavedase etc..while the later uses shantham.. vidhudhama etc.. which are pouranika slokas Another difference is the former has the pancha kalasha sthapanam as part of the puja the later does not and the former uses vaamadeva mantram for upacharam and the later purusha suktham. both are equally popular and equal in all respects and are widely used. The books are available at R.S Vashiyar and also from the Sringeri Matham The key point to note while performing the puja (I bring this out because of the Mantrapushpam publication of RK mission) is that the Laghunyasam is to be chanted as a part of the Atma puja done prior to the upachara puja and not during the abhishekam. regards Vishwam adi_shakthi16 <adi_shakthi16 Sunday, May 18, 2008 4:36:47 PM Re: panchayatana puja Dear Sri Venkata Sriram : Thanks for this very informative post on Panchayatana puja.I have forwarded the same to my Friend Dr.Yadu who is very much interested in this form of worship. On another note , thanks also for reminding us of Sri LAKSHMI NARASIMHA'S JAYANTI. As we all know , Adi shankara Bhagvadapada composed many devotional hymns on many Gods and Goddesses. The great Advaita acharya has also copmosed a wonderful hymn on Sri Lakshmi Narasimhan - Here is the legend surrounding how this hymn came to be copmposed ! Adi Shankara Bhagvadapada has composed a very devotional hymn on Lord Lakshmi Narasimhan. Here are the ciecumstances under which he composed that famous hymn. The Kapalika's request A Kapalika, an observer of Tantra, performed austerities to get a boon from Shiva, which would enable him to attain to Kailasa with his human frame. Lord Shiva had declared that his desire would be fulfilled if he could perform a sacrifice offering in fire the head of a King or an all knowing person. The Kapalika approached Shankara, narrated to him his ambition and said, 'You are a man of renunciation without attachment to the body; you live only for the good of others. Sages like Dadhichi gladly gave to others their impermanent physical body. Be gracious enough to give me your head.' So saying the Kapalika prostrated. Sri Shankara who was full of mercy to suppliants said, 'Gladly shall I give you my head. This body is perishable. If it perishes for the good of another, what greater glory there can be? But you should take away my head in absolute secrecy when my disciples are away and I shall sit in a lonely place for you to take off my head.' Accordingly, the Kapalika came at the fixed time and Sri Shankara sat in intense meditation, ready to sacrifice his body. Madhava Vidyaranya brings out in superb verses, the picture of the sage at this juncture. 'Sri Shankara withdrew his senses into the mind and the mind into the spirit. With his neck and back bone steady, his palms lying supine on the knees, his face calm, his eyes half open and fixed as though on the nose tip, he sat there in the state of the Supreme Bliss, completely oblivious of his surroundings. ' Just as the Kapalika was approaching the Acharya with his sword lifted up, the whole plot flashed in the mind of Padmapada owing to his deep meditation. Padmapada's whole personality flared up like a burning mass of fire. He had attained Siddhi in the Narasimha mantra. The consciousness of Narasimha took possession of him and he became an embodiment of ferocity, leapt into the sky, came down, caught hold of the Kapalika, and tore open his chest with his nails as Narasimha did to Hiranyakashipu. The other disciples hearing the sound and commotion, rushed to the place to find the Acharya in Samadhi and the corpse of Kapalika lying nearby. With the aspect of Narasimha in the form of Padmapada still roaring, Sri Shankara came out of Samadhi and saw before him the formidable Narasimha. Sri Shankara sang hymns to pacify Narasimha - IT WAS THEN THAT Sri Adi shankara Bhagvadapada composed the Sri Lakshmi Narasimha stotram. Sri Shankara also mentioned that the Kapalika had in fact been graced with freedom from rebirths by dying at the hands of the Lord. Padmapada was thus brought back to his normal state from the super- consciousness of Narasimha. Thus Sri Shankara had once again brought out Padmapada's austere devotion and had also indirectly paved way for the Kapalika's goodwill. http://www.sringeri .net/history/ shankara_ digvijayam3. php Tvatprabhu jeevapriyam ichhasichennarahari poojaam kuru satatam Pratibimbaalamkriti dhrutikusalo bimbaalamkriti maatanute Chetobhringa bhrhamasi vrithaa bhavamarubhoomau virasaayaam Bhaja bhaja Lakshmi Narasimhaanagha pada sarasija makarandam O! the carpenter bee called the mind! Why do you wastefully move about in the desert called the essenceless " Samsara " ? Please taste, with happiness, the honey which is in the lotus feet of Lord Lakshmi Narasimha. The skilful person who decorates and watches the reflection (jiva) would first decorate the main figure (Isvara), is it not? Similarly, if you desire the love of the `jiva', first do not let go of Lord Lakshmi Narasimha. Please worship Him. To read the entire stotra , pl go to http://www.splendou rindia.org/ splen_july03/ hymns.htm SRI LAKSHMI NARASIMHA MAMA KARAVALAMBE! Quote Link to comment Share on other sites More sharing options...
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