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Sri gurubhyo namah

Sorry for the delayed reply I was not switching on my computer

 

As the sadhakas observed the patha bedha I wanted to share some thing

with them

According to chandi saptasati of Sadhana grantha mandali (telugu)by

our paramesti guru sri virajananda natha diksha namanchita sri

potukuchi SriRammurth they are of two different sampradayas

on gouda and another dakshina and gita press follows gouda sampradaya

we follow the dakshina patha there are many patha bedhas some of

them are as follows:-

 

Patha Gouda Patha Dakshinatya Patha

 

01.75 Devi janani paraa Veda janani paraa

04.16 sadardra chitta dayardra chitta

05.104 sa devi tam tatah tamcha devim tatah

07.14 duratmanam mahatmanam

11.29 dustatu kaman dadasi kaman

11.50 rakshamsi bhaksha ishyami rakshamsi kshyaya ishyami

 

and other differences also

Namaste

Diwakar

, " sriram " <sriram_sapthasathi

wrote:

>

> It is " devi janani paraa " . You are right. Thanks for the

correction.

>

> There is a patha bheda here. Some chant as " veda janani paraa " . If

it

> is veda janani, then mother is addressed as Gayatri. This meaning

is

> reflected in the next sloka as " tvameva sandhya savitri.. " which

> describes the Gayatri swarupa.

>

> I am happy that people are keenly observing my posts and pointing

out

> typing devils.

>

> regs,

> sriram

>

> , " Kumar Ramachandran " <kramach@>

> wrote:

> >

> > shri gurubhyo namaH

> > shri mahAgaNapataye namaH

> >

> > Friends:

> >

> > There appears to be some paatha bhedana here...

> >

> > Is it " tvam deva jananI parA " or is it " tvam devi jananI parA " .

> > The gita press gorakhpur book has it as " devi " , not " deva " .

> > The Shri Ramakrishna Matham book also has it as " devi " .

> >

> > Please advise.

> >

> > Thanks and Best Regards:

> > KR.

> >

> > shri mAtre namaH

> >

> >

> >

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shri Gurubhyo namaH

shri mahagaNapataye namaH

 

Also, has anyone heard of the following paathabhedana ?

 

" sarvabAdhA prashamana.m " vs.

" sarvAbAdhA prashamana.m " ?

 

Thanks / Regards.

KR

shri mAtre namaH

 

-

Diwakarvlg

Wednesday, August 20, 2008 4:43 AM

Devi janani paraa / veda janani paraa patha bheda

 

 

Sri gurubhyo namah

Sorry for the delayed reply I was not switching on my computer

 

As the sadhakas observed the patha bedha I wanted to share some thing

with them

According to chandi saptasati of Sadhana grantha mandali (telugu)by

our paramesti guru sri virajananda natha diksha namanchita sri

potukuchi SriRammurth they are of two different sampradayas

on gouda and another dakshina and gita press follows gouda sampradaya

we follow the dakshina patha there are many patha bedhas some of

them are as follows:-

 

Patha Gouda Patha Dakshinatya Patha

 

01.75 Devi janani paraa Veda janani paraa

04.16 sadardra chitta dayardra chitta

05.104 sa devi tam tatah tamcha devim tatah

07.14 duratmanam mahatmanam

11.29 dustatu kaman dadasi kaman

11.50 rakshamsi bhaksha ishyami rakshamsi kshyaya ishyami

 

and other differences also

Namaste

Diwakar

, " sriram " <sriram_sapthasathi

wrote:

>

> It is " devi janani paraa " . You are right. Thanks for the

correction.

>

> There is a patha bheda here. Some chant as " veda janani paraa " . If

it

> is veda janani, then mother is addressed as Gayatri. This meaning

is

> reflected in the next sloka as " tvameva sandhya savitri.. " which

> describes the Gayatri swarupa.

>

> I am happy that people are keenly observing my posts and pointing

out

> typing devils.

>

> regs,

> sriram

>

> , " Kumar Ramachandran " <kramach@>

> wrote:

> >

> > shri gurubhyo namaH

> > shri mahAgaNapataye namaH

> >

> > Friends:

> >

> > There appears to be some paatha bhedana here...

> >

> > Is it " tvam deva jananI parA " or is it " tvam devi jananI parA " .

> > The gita press gorakhpur book has it as " devi " , not " deva " .

> > The Shri Ramakrishna Matham book also has it as " devi " .

> >

> > Please advise.

> >

> > Thanks and Best Regards:

> > KR.

> >

> > shri mAtre namaH

> >

> >

> >

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Share on other sites

Dear kumar,

 

Both the bhedas are correct.

 

Infact i have been taught as " sarvAbhadhA... " .

 

There is also a patha bheda in Mahalakshmi Dhyana. Some books

have " hastaih prasanna AnanAm " and some have " hastaih

pravaalaprabhaam " . Both are correct. prasanna AnanAm implies

pleasant and blissful face and pravaalaprabhaam implies the mother

having the hue or colour of coral red.

 

Mahakali, a tamasika murthi is " nilAsmdyutim " and Mahasaraswathi, a

satvika murthi is " shitAmshutulyaprabhAm " and Mahalakshmi being

Rajoguna Murthi is depicted as " pravAlaprabhAm " .

 

The best method is to follow what has been taught by one's gurunatha.

 

With regds,

Sriram

 

, " Kumar Ramachandran " <kramach

wrote:

>

> shri Gurubhyo namaH

> shri mahagaNapataye namaH

>

> Also, has anyone heard of the following paathabhedana ?

>

> " sarvabAdhA prashamana.m " vs.

> " sarvAbAdhA prashamana.m " ?

>

> Thanks / Regards.

> KR

> shri mAtre namaH

>

> -

> Diwakarvlg

>

> Wednesday, August 20, 2008 4:43 AM

> Devi janani paraa / veda janani paraa patha

bheda

>

>

> Sri gurubhyo namah

> Sorry for the delayed reply I was not switching on my computer

>

> As the sadhakas observed the patha bedha I wanted to share some

thing

> with them

> According to chandi saptasati of Sadhana grantha mandali (telugu)

by

> our paramesti guru sri virajananda natha diksha namanchita sri

> potukuchi SriRammurth they are of two different sampradayas

> on gouda and another dakshina and gita press follows gouda

sampradaya

> we follow the dakshina patha there are many patha bedhas some of

> them are as follows:-

>

> Patha Gouda Patha Dakshinatya Patha

>

> 01.75 Devi janani paraa Veda janani paraa

> 04.16 sadardra chitta dayardra chitta

> 05.104 sa devi tam tatah tamcha devim tatah

> 07.14 duratmanam mahatmanam

> 11.29 dustatu kaman dadasi kaman

> 11.50 rakshamsi bhaksha ishyami rakshamsi kshyaya ishyami

>

> and other differences also

> Namaste

> Diwakar

> , " sriram " <sriram_sapthasathi@>

> wrote:

> >

> > It is " devi janani paraa " . You are right. Thanks for the

> correction.

> >

> > There is a patha bheda here. Some chant as " veda janani paraa " .

If

> it

> > is veda janani, then mother is addressed as Gayatri. This

meaning

> is

> > reflected in the next sloka as " tvameva sandhya savitri.. "

which

> > describes the Gayatri swarupa.

> >

> > I am happy that people are keenly observing my posts and

pointing

> out

> > typing devils.

> >

> > regs,

> > sriram

> >

> > , " Kumar Ramachandran " <kramach@>

> > wrote:

> > >

> > > shri gurubhyo namaH

> > > shri mahAgaNapataye namaH

> > >

> > > Friends:

> > >

> > > There appears to be some paatha bhedana here...

> > >

> > > Is it " tvam deva jananI parA " or is it " tvam devi jananI

parA " .

> > > The gita press gorakhpur book has it as " devi " , not " deva " .

> > > The Shri Ramakrishna Matham book also has it as " devi " .

> > >

> > > Please advise.

> > >

> > > Thanks and Best Regards:

> > > KR.

> > >

> > > shri mAtre namaH

> > >

> > >

> > >

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shrI gurubhyo namaH

shrI mahAgaNapataye namaH

 

Dear shriram.

 

Yes, I agree.

One's Gurunaatha's methods should always be followed to the dot, especially

where paathabhedanas are concerned.

 

With Regds.

KR.

 

shrI mAtre namaH

 

 

-

sriram

Saturday, August 23, 2008 1:45 AM

Re: Devi janani paraa / veda janani paraa patha bheda

 

 

Dear kumar,

 

Both the bhedas are correct.

 

Infact i have been taught as " sarvAbhadhA... " .

 

There is also a patha bheda in Mahalakshmi Dhyana. Some books

have " hastaih prasanna AnanAm " and some have " hastaih

pravaalaprabhaam " . Both are correct. prasanna AnanAm implies

pleasant and blissful face and pravaalaprabhaam implies the mother

having the hue or colour of coral red.

 

Mahakali, a tamasika murthi is " nilAsmdyutim " and Mahasaraswathi, a

satvika murthi is " shitAmshutulyaprabhAm " and Mahalakshmi being

Rajoguna Murthi is depicted as " pravAlaprabhAm " .

 

The best method is to follow what has been taught by one's gurunatha.

 

With regds,

Sriram

 

, " Kumar Ramachandran " <kramach

wrote:

>

> shri Gurubhyo namaH

> shri mahagaNapataye namaH

>

> Also, has anyone heard of the following paathabhedana ?

>

> " sarvabAdhA prashamana.m " vs.

> " sarvAbAdhA prashamana.m " ?

>

> Thanks / Regards.

> KR

> shri mAtre namaH

>

> -

> Diwakarvlg

>

> Wednesday, August 20, 2008 4:43 AM

> Devi janani paraa / veda janani paraa patha

bheda

>

>

> Sri gurubhyo namah

> Sorry for the delayed reply I was not switching on my computer

>

> As the sadhakas observed the patha bedha I wanted to share some

thing

> with them

> According to chandi saptasati of Sadhana grantha mandali (telugu)

by

> our paramesti guru sri virajananda natha diksha namanchita sri

> potukuchi SriRammurth they are of two different sampradayas

> on gouda and another dakshina and gita press follows gouda

sampradaya

> we follow the dakshina patha there are many patha bedhas some of

> them are as follows:-

>

> Patha Gouda Patha Dakshinatya Patha

>

> 01.75 Devi janani paraa Veda janani paraa

> 04.16 sadardra chitta dayardra chitta

> 05.104 sa devi tam tatah tamcha devim tatah

> 07.14 duratmanam mahatmanam

> 11.29 dustatu kaman dadasi kaman

> 11.50 rakshamsi bhaksha ishyami rakshamsi kshyaya ishyami

>

> and other differences also

> Namaste

> Diwakar

> , " sriram " <sriram_sapthasathi@>

> wrote:

> >

> > It is " devi janani paraa " . You are right. Thanks for the

> correction.

> >

> > There is a patha bheda here. Some chant as " veda janani paraa " .

If

> it

> > is veda janani, then mother is addressed as Gayatri. This

meaning

> is

> > reflected in the next sloka as " tvameva sandhya savitri.. "

which

> > describes the Gayatri swarupa.

> >

> > I am happy that people are keenly observing my posts and

pointing

> out

> > typing devils.

> >

> > regs,

> > sriram

> >

> > , " Kumar Ramachandran " <kramach@>

> > wrote:

> > >

> > > shri gurubhyo namaH

> > > shri mahAgaNapataye namaH

> > >

> > > Friends:

> > >

> > > There appears to be some paatha bhedana here...

> > >

> > > Is it " tvam deva jananI parA " or is it " tvam devi jananI

parA " .

> > > The gita press gorakhpur book has it as " devi " , not " deva " .

> > > The Shri Ramakrishna Matham book also has it as " devi " .

> > >

> > > Please advise.

> > >

> > > Thanks and Best Regards:

> > > KR.

> > >

> > > shri mAtre namaH

> > >

> > >

> > >

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