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Bhasma Dharana and Siva Puja

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Dear members,

BhasmadhAraNa samyuktah pavitrO nivayatAshayah

shivAbhidhAvam yatprOktam bhAsanA tbhasitam tathA

mahAbhasmEti samchintya mahAdEvam prabhAmayam

vartantE yE mahAbhAgA mukhyAstE bhasmadhAraNah

 

says the sastra. That which illumines the siva tattva is called Bhasita.

“sa esha bhasmajyOtih, sa esha bhasmajyOtih†says the Bhasma Jabalopanishad.

Siva is contemplated as Bhasma / Jyoti swarupa which is the form of Pure

Consciousness. And hence Parama Siva is called Mahabhasma.

Siva as Chidagni in the form of Mahabhasma is called NirupAdhika Bhasma.

 

shivAgnyAdi samutpannam mantranyAsAdi yOgatah

tatsOpAdhika mityAhu rbhasma tantra vishAradah

 

The Bhasma which is purified with SadyOjAtA iti panchabrahma mantras and that

is kept in Sivagni is the sOpAdhika Bhasma.

These are 5 types:

vibhUti rbhasitam bhasma kshAram rakshEti bhasmanah

etAni panchanAmAni hEtubhih panchabhih rdhruvam

There are 5 types of ashes: 1. Vibhuti 2) Bhasita 3) Bhasma 4) KshAra 5)

Raksha

Ashtabhutis are 8 siddhis starting from Anima, Mahima……Vashitva. Vibhuti

confers these 8 siddhis and hence it is called Vibhuti. That which lits the siva

jnana is Bhasita, that which burns the sins is Bhasma, that which protects from

misfortunes and accidents is kshAra, that which protects from evil spirits is

Raksha.

The origin of Vibhuti is as follows:

nandA bhadrA cha surabhih sushIlA sumanastathA

panchagAvO vibhOrjAtAh sadyOjAtAdi vaktratah

kapilah krishnah dhavaLa dhUmra rakthasthaiva cha

nandAdInAm gavAm varNah kramENA parikIrtitAh

From the Siva’s 5 faces ie., from Sadyojata, Vamadeva, Aghora, Tatpurusha,

Ishana came forth Nanda, Bhadra, Surabhi, Susila, Sumana cows respectively.

From Nanda, Bhadra, Surabhi, Susila and Sumana came forth Vibhuti, Bhasita,

Bhasma, Kshara, Raksha with the colors Kapila, Black, White, Grey and Red

respectively.

For Nitya Karmas, Vibhuti ; for naimittika karmas Bhasita, for Kamya Karmas

Kshara and Raksha are applied on the forehead.

The origin of Bhasma is categorized in 4 ways:

1. Kalpa Bhasma 2) Anukalpa Bhasma 3) Upakalpa Bhasma 4) Apakalpa Bhasma

Kalpa Bhasma: The gomaya (cow dung) should be collected and extreme care

should be taken not to drop it on the ground. While collecting this way,

Sadyojata mantra should be chanted. Cow dung balls should be made with Vamadeva

mantra. With tatpurusha mantra, should be dried in the sun with aghora mantra,

should be put in sivagni. With Ishana mantra, bilva leaf powder and mulikas

should be added. The bhasma thus prepared is Kalpa Bhasma

The cow dung which is collected from the forest and above procedure should be

followed. This is anukalpa bhasma.

The bhasma is procured from shops is taken and cow’s urine (gomutra) is

added and then filtered. Balls should be made and pancha brahma mantras should

be chanted with the above procedure. This is Upakalpa Bhasma

If the bhasma is procured from shops and is not purified with the above

procedure is called Apakalpa Bhasma.

Every sadhaka (at least sivopasakas) should perform the Bhasma Snana (Vibhuti

Snana) daily without fail.

Before performing the Bhasma Snana, one should wash the hands, feet. Take the

vibhuti (NOT APAKALPA BHASMA) in one’s left hand. Observing mouna, one purify

the bhasma by uttering Siva Panchakshari Mantra 8 times. Then sprinkle the

Bhasma on one’s head with Ishana Mantra; sprinkle the bhasma on one’s face

with Tatpurusha Mantra; sprinkle the bhasma on one’s chest with Aghora mantra;

sprinkle the bhasma at Guhya sthana with Vamadeva mantra; sprinkle the bhasma on

two feet with Sadyojata mantra and sprinkle the bhasma on entire body with

Pranava mantra.

The performance of this Bhasma snana destroys the aNava mala says the Sastra.

Then uttering the panchakshara mantra “namah sivaya†7 times, one should

apply the bhasma on the entire body and similar Tripundra.

While applying the Tripundra, bhasma should be taken and placed on the left

hand. One should utter “agniriti bhasma, vayuriti bhasma, jalamiti bhasma,

sthalamiti bhasma, vyomiti bhasma, bhasmEti bhasma, sarvam havA idam bhasma,

mana ityEtAni chakshUmshi bhasmAniâ€. Then with Pancha-brahma mantras, one

should apply the Tripundra. And later Mrityunjaya Mantra should be chanted.

Whoever applies the Tripundra (the 3 lines on the forehead) is equivalent to

performing the Tretagni Upasana everyday says the Upanishad.

While performing Siva Puja, one should apply the Bhasma in this way.

One should also get initiated in Siva Panchakshari Mantra from a Sadguru and

perform the Siva Puja daily. Kanchi Mahaperiyaval said that if time does not

permit, atleast do the Siva Puja Abhisheka with “ApohishtA mayObhuvah …..â€

mantra and perform the 16 upacharas with “Namah Sivayaâ€. This puja takes

hardly 15 minutes. He said that spare atleast 15 minutes of your time for Siva

Puja.

With regards,

Sriram

 

 

 

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Dear Sriram ji

 

While the mail is exhaustive, pl also add the relevant information from Devi

Baghwatham on the  Bhasma

regards

 

 

 

 

Ganapathy ---  Vijaya

" Jai Bhavani "

 

--- On Tue, 9/16/08, venkata sriram <sriram_sapthasathi wrote:

 

venkata sriram <sriram_sapthasathi

Bhasma Dharana and Siva Puja

 

Tuesday, September 16, 2008, 7:26 AM

 

 

 

 

 

 

Dear members,

BhasmadhAraNa samyuktah pavitrO nivayatAshayah

shivAbhidhAvam yatprOktam bhAsanA tbhasitam tathA

mahAbhasmEti samchintya mahAdEvam prabhAmayam

vartantE yE mahAbhAgA mukhyAstE bhasmadhAraNah

 

says the sastra. That which illumines the siva tattva is called Bhasita. “sa

esha bhasmajyOtih, sa esha bhasmajyOtih” says the Bhasma Jabalopanishad. Siva is

contemplated as Bhasma / Jyoti swarupa which is the form of Pure Consciousness.

And hence Parama Siva is called Mahabhasma.

Siva as Chidagni in the form of Mahabhasma is called NirupAdhika Bhasma.

 

shivAgnyAdi samutpannam mantranyAsAdi yOgatah

tatsOpAdhika mityAhu rbhasma tantra vishAradah

 

The Bhasma which is purified with SadyOjAtA iti panchabrahma mantras and that is

kept in Sivagni is the sOpAdhika Bhasma.

These are 5 types:

vibhUti rbhasitam bhasma kshAram rakshEti bhasmanah

etAni panchanAmAni hEtubhih panchabhih rdhruvam

There are 5 types of ashes: 1. Vibhuti 2) Bhasita 3) Bhasma 4) KshAra 5) Raksha

Ashtabhutis are 8 siddhis starting from Anima, Mahima……Vashitva. Vibhuti confers

these 8 siddhis and hence it is called Vibhuti. That which lits the siva jnana

is Bhasita, that which burns the sins is Bhasma, that which protects from

misfortunes and accidents is kshAra, that which protects from evil spirits is

Raksha.

The origin of Vibhuti is as follows:

nandA bhadrA cha surabhih sushIlA sumanastathA

panchagAvO vibhOrjAtAh sadyOjAtAdi vaktratah

kapilah krishnah dhavaLa dhUmra rakthasthaiva cha

nandAdInAm gavAm varNah kramENA parikIrtitAh

From the Siva’s 5 faces ie., from Sadyojata, Vamadeva, Aghora, Tatpurusha,

Ishana came forth Nanda, Bhadra, Surabhi, Susila, Sumana cows respectively. From

Nanda, Bhadra, Surabhi, Susila and Sumana came forth Vibhuti, Bhasita, Bhasma,

Kshara, Raksha with the colors Kapila, Black, White, Grey and Red respectively.

For Nitya Karmas, Vibhuti ; for naimittika karmas Bhasita, for Kamya Karmas

Kshara and Raksha are applied on the forehead.

The origin of Bhasma is categorized in 4 ways:

1. Kalpa Bhasma 2) Anukalpa Bhasma 3) Upakalpa Bhasma 4) Apakalpa Bhasma

Kalpa Bhasma: The gomaya (cow dung) should be collected and extreme care should

be taken not to drop it on the ground. While collecting this way, Sadyojata

mantra should be chanted. Cow dung balls should be made with Vamadeva mantra.

With tatpurusha mantra, should be dried in the sun with aghora mantra, should be

put in sivagni. With Ishana mantra, bilva leaf powder and mulikas should be

added. The bhasma thus prepared is Kalpa Bhasma

The cow dung which is collected from the forest and above procedure should be

followed. This is anukalpa bhasma.

The bhasma is procured from shops is taken and cow’s urine (gomutra) is added

and then filtered. Balls should be made and pancha brahma mantras should be

chanted with the above procedure. This is Upakalpa Bhasma

If the bhasma is procured from shops and is not purified with the above

procedure is called Apakalpa Bhasma.

Every sadhaka (at least sivopasakas) should perform the Bhasma Snana (Vibhuti

Snana) daily without fail.

Before performing the Bhasma Snana, one should wash the hands, feet. Take the

vibhuti (NOT APAKALPA BHASMA) in one’s left hand. Observing mouna, one purify

the bhasma by uttering Siva Panchakshari Mantra 8 times. Then sprinkle the

Bhasma on one’s head with Ishana Mantra; sprinkle the bhasma on one’s face with

Tatpurusha Mantra; sprinkle the bhasma on one’s chest with Aghora mantra;

sprinkle the bhasma at Guhya sthana with Vamadeva mantra; sprinkle the bhasma on

two feet with Sadyojata mantra and sprinkle the bhasma on entire body with

Pranava mantra.

The performance of this Bhasma snana destroys the aNava mala says the Sastra.

Then uttering the panchakshara mantra “namah sivaya” 7 times, one should apply

the bhasma on the entire body and similar Tripundra.

While applying the Tripundra, bhasma should be taken and placed on the left

hand. One should utter “agniriti bhasma, vayuriti bhasma, jalamiti bhasma,

sthalamiti bhasma, vyomiti bhasma, bhasmEti bhasma, sarvam havA idam bhasma,

mana ityEtAni chakshUmshi bhasmAni”. Then with Pancha-brahma mantras, one should

apply the Tripundra. And later Mrityunjaya Mantra should be chanted.

Whoever applies the Tripundra (the 3 lines on the forehead) is equivalent to

performing the Tretagni Upasana everyday says the Upanishad.

While performing Siva Puja, one should apply the Bhasma in this way.

One should also get initiated in Siva Panchakshari Mantra from a Sadguru and

perform the Siva Puja daily. Kanchi Mahaperiyaval said that if time does not

permit, atleast do the Siva Puja Abhisheka with “ApohishtA mayObhuvah …..”

mantra and perform the 16 upacharas with “Namah Sivaya”. This puja takes hardly

15 minutes. He said that spare atleast 15 minutes of your time for Siva Puja.

With regards,

Sriram

 

------------ --------- --------- ---

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Respected Sri Sriramji,

 

Please elaborate on Sadyojatadi panchas.  Expect for the mantras, I do not know

anything about these aspects of Siva.  Kindly provide as much information as

possible.

 

With regards

 

narayan

 

--- On Tue, 9/16/08, venkata sriram <sriram_sapthasathi wrote:

 

venkata sriram <sriram_sapthasathi

Bhasma Dharana and Siva Puja

 

Tuesday, September 16, 2008, 7:56 PM

 

 

 

 

 

Dear members,

BhasmadhAraNa samyuktah pavitrO nivayatAshayah

shivAbhidhAvam yatprOktam bhAsanA tbhasitam tathA

mahAbhasmEti samchintya mahAdEvam prabhAmayam

vartantE yE mahAbhAgA mukhyAstE bhasmadhAraNah

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Dear narayan,

 

Just type " pancha brahma mantras " in google search engine. Entire

mantras with vedic intonations would be downloaded. But one must

learn this from vedic scholar because of its svaras.

 

Here are those mantras that i have copied from the net for you.

 

1. SadyOjAta Mantra

 

sadyoj & #257;tam prapady & #257;mi sadyoj & #257;t & #257;ya vai namo namah

bhave bhave n & #257;ti bhave bhavasva m & #257;m bhavodbhav & #257;ya namah

 

I take refuge in the First Born, verily I bow to the First Born

Do not consign me to birth after birth;

Guide me beyond birth, I bow to the Causer of birth.

 

2. V & #257;madeva Mantra

 

v & #257;madev & #257;ya namo jyesth & #257;ya namah & #347;resth & #257;ya

namo rudr & #257;ya namah k & #257;l & #257;ya namah

kalavikaran & #257;ya namo bal & #257;ya namo

balavikaran & #257;ya namo balapramathan & #257;ya namah

sarvabh & #363;tadaman & #257;ya namo manonman & #257;ya namah

 

I bow to the Noble One, the Eldest; to the Best, to Rudra and to Time,

I bow to the Incomprehensible, to Strength,

To the Causer of various forces, and to the Extender of Strength.

I bow to the Subduer of all beings, and to the One who kindles the

Light.

 

3. Aghora Mantra

 

aghorebhyo'tha ghorebhyo aghoraghoretarebhyah

sarvatah & #347;arvah sarvebhyo namaste rudra r & #363;pebhyah

 

I bow to those not terrible and those who are terrible,

And to those who are both terrible and not terrible.

Everywhere and always, & #346;arva, I bow to all Thy Rudra forms.

 

4. Tatpurusha Mantra

tatpurush & #257;ya vidmahe mah & #257;dev & #257;ya dh & #299;mahi

tanno rudrah pracoday & #257;t

 

May we know that Supreme Person

And mediate on that Great God,

May Rudra impel us!

 

 

5. & #298; & #347; & #257;na Mantra

 

& #299; & #347; & #257;na sarvavidy & #257;n & #257;m & #299; & #347;varah

sarvabh & #363;t & #257;n & #257;m brahm & #257;dipati

brahmano'dhipatir

brahm & #257; & #347;ivo me astu sa eva sad & #257; & #347;iva om

 

Ruler of all knowledge, Master of all beings,

Commander of all study and devotion,

That God Auspicious to me,

Be He just so, the Ever-Auspicious Om.

 

These mantras are the base of entire mahanyasa mantras. Also, if one

does not know the Rudra adhyaya (namaka and chamaka), it is enough if

one does abhisheka with these 5 mantras.

 

But make sure that you learn it from a competent guru.

 

regds,

sriram

 

, narayan iyer <z1e1b1r1a wrote:

>

> Respected Sri Sriramji,

>  

> Please elaborate on Sadyojatadi panchas.  Expect for the mantras,

I do not know anything about these aspects of Siva.  Kindly provide

as much information as possible.

>  

> With regards

>  

> narayan

>

> --- On Tue, 9/16/08, venkata sriram <sriram_sapthasathi wrote:

>

> venkata sriram <sriram_sapthasathi

> Bhasma Dharana and Siva Puja

>

> Tuesday, September 16, 2008, 7:56 PM

>

>

>

>

>

> Dear members,

> BhasmadhAraNa samyuktah pavitrO nivayatAshayah

> shivAbhidhAvam yatprOktam bhAsanA tbhasitam tathA

> mahAbhasmEti samchintya mahAdEvam prabhAmayam

> vartantE yE mahAbhAgA mukhyAstE bhasmadhAraNah

>

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