rAmA

[Guest guest]

mAnya mahASayAh,

In my opinion, vIrya sKalanam will not be the problem here, by

meditating in the mUlAdhAra, and swAdhiShTAna cakrAs. These two cakrAs are

considered to be the materialistic places. So these two are not considered

as mostly important acheivements in sAdhana of a samayAcAri. However we are

living in samsAra with children and families too. There will be so many

needs and necessities for any one to carry through all those necessities.

So the samayAcArIs should achieve them along with the substitution of the

paramAtma.

 

So we have to simultaneously meditate those two in combination

with the upper cakrAs also. It is clearely said in the 'triSati' as,

 

" BhUpuram BhuvanASrake, aShtArE aShta dalAmbujam "

 

That is why we always ring the Ganta while we lit the dhUpa and

diipa. These two are containing fire and the fire represents to these two

lower agni cakrAs. By ringing the Ganta, our concentration will be

remaining in the upper cakrAs only while hearing that resonance..

 

There will be no fault in entering into the worldly affairs while

we are having paramAtma in our interior mind.

 

 

--

L.Krishnarao

 

 

 

[Guest guest]

Dear Sri Ram

A sadhaka without the knowledge of Granthi traya vignana cannot

fulfill SHATCHAKRA Bhedana its Granti bhedhana

Where muladhara and swadhistana are one Khanda, Manipuraka anahata

are one and visudhi agna are one khanda more popularly known as rudra

granthi (Agni Sthana), Vishnu Granthi Surya sthana and Brahma granthi

soma sthana respectivly. These are Visualised on the sri chakra as

Srusti,Sthithi and samhara Chakras.

 

The Shambhavi mudra the State of Deep Dream less Sleep of a innocent

child is only possible with MahaVedha which is Maha Bandha the (Union

of Ida Pingala and susumna nadis some people also call it Agni surya

and soma mandala) or tribandha .

 

The manas, prana and virya are one. Thats why controlling prana

automatically controlls manas and virya (semen). and when virya is

forced upwards (Urdhvretas) there will be controll over manas and

prana the ascending semen comes back as Amritha of Siva-Sakti and

the excess semen can be absorbed or burned up by pranayama (hutam).

 

I don't think maharshis had children just like us. They had the

capcity to convert the gross seed into divine seed and place it in

the right place for fertilization to happen. (Vyasa Maharshi role in

Dhrutarastra Pandu Raja and Vidhura its just a analogy..? )

 

Thats why one need not give up Gruhasta to attain siddhi he can have

wife and can be blessed with children of Siva sakthi.

 

In the hamsa mantra the kavacha bija stands for Kama and here kama

means Creative will or Srusti the moolam or source of this whole

universe can we omit it.

 

Now Omitting srusti rudra granthi or the muladhara and swadhistana.

How are we going to progress...?. Taking petals into consideration

can we visualise a srichakra without the foundation against the laws

of physics ..? (there is Geometry involved in this great chakra

hence Physics applys even here).

 

Now Since Mooladhara and swadhistana are rudra granthi or srusti and

this srusti is vagbija in bala mantra, prathama kuta of Lalita

panchadasi and Ist pada of Veda gayatri Mantras. So should we omitt

the first lines or kuta or bija of this mantras OR OMITT the fIRST

AKSHARA OF THE PRANAVA ITSELF.

 

Now purva vasanas will be along the samayachara upasaaks but they are

blocked to Sanyasis or monks for thats again another diksha where he

is not son to his parents and so on (Jagadguru Adi Shankara used his

japa agni to cremete his mother he himself didnt do it for the sake

of coming out of poorva vasana's) . He is supposed to practice a new

life without his poorva vasanas. Here also they wont be performing

japa omitting any thing.

 

 

KUNDALINI YOGA is a GREAT YOGA but definetly not a COMPLICATED YOGA

and there are numerous ways of achieving it as one is given by you

(ITS NOT THE ONLY WAY) and so is MANTRA YOGA .

 

In this Sakthi patam is bound to happen by the power vested by the

Vamsa Purushas and the guru parampara into the satguru. Hence care

should be taken for choosing our guru and I feel very proud to tell

that ours is the only culture where the disciple is free to select

the master and then surrender to him and this total surrendiring

should happen at the time of diksha upadesa. The method of diksha

is guru nirnaya he can give sparsa diksha, druk diksha , Vedha diksha

or the traditional pattabhishekam (Crowning Cermony).

 

In all these the most important is SAKTI PATAM and when it happens

its the the guru activates the kundalini and its the rebirth of the

sishya and this can be experianced by some symptoms which is called

by few MECHANICAL MANTRA UCHARAKS as as PUNAR JANMA or SRUSTI of

the sadhaka (Raising from the Ashes).

 

A MANTRA a sakti pata guru upadesha mantra to be more precise is so

powerfull that mere sadhana of the mantra with bhava of the devata

and digbandhana with nyasa is enough to make one a SIDDHA purusha

(kundalini enlightened) he can experiance the raising of Kundalini

while practicing it even very MECHANICALLY. Because this is SAKTHI.

 

Here also its the guru who decides according to the capacity

qualification and Karma of the disciple regarding the upgradation

to swadhistana manipuraka etc. but there are no fixed rules. He can

even upgrade him to the sahasrara (Brahmarishi Viswamitra sent

trisanku directly to Heaven and stopped him from falling to earth

and created another world for him).

 

MECHANICAL SURYA NAMASKARAS along with Maha Souram Awakens Kundalini

Sakthi this is Hata Yoga sahita MECHANICAL MANTRA PATA other wise how

can he become poorna Arogya Sadhaka.

 

In Sandhya vandana Pranayama sahita reciting of 7 vyahritis and

kumbhakam with gayatri mantra and MANTRA JAPA of Gayatri will

definetly raise Kundalini Sakti.

 

Awakening of Kundalini Sakti requires Dridata (firmness), Stirata and

Dhairya in Mantra yoga these are induced into the samkalpa a sadhana

cannot be performed without a samkalpa and declaring of samkalpa is

again nothing but srusti.

 

SHOULD WE OMIT EVEN THE SAMKALPA.

 

WITH REGARDS

BTW Its not Dinakar its

DIWAKAR

 

 

 

 

, " sriram " <sriram_sapthasathi

wrote:

>

> Dear dinakar,

>

> Muladhara padma has 4 petals; svadhishtana has 6 petals; Manipura

has

> 12 petals; anahata has 12 petals; vishuddhi has 16 petals and ajna

> has 2 petals. So, the total number of petals of all the 6 chakras

> are 50 which corresponds to the 50 matrikas sthanas. Now, the

source

> of these 50 matrikas is the 1000-petalled lotus which is the

> Baindavasthana. Since, the Manipura has 10 petals which is the

>