Guest guest Posted July 1, 2009 Report Share Posted July 1, 2009 Chidvilasa Stavah **********************************************88 svaprakAshiva Eva bhAskaras tadvimarshavibhavA marIchayah yai ssa bhAsayati vEdyamanDalam tasya pUjana mahantayA matih //........5 Self-effulgent Prakasa tattva rupa Siva is the Sun; His undifferentiated and inseparable principle of Vimarsa is the Rays of the Sun. Just as the Sun with the help of his rays makes the objects visible to our eye, so as the Prakasa tattva which is the Substratum with His Vimarsa Sakti inspires every Jiva. The upaska who abides in the bhavana of *Sivoham* ie., meditation and contemplation of that Prakasa rupa Siva to be himself, such a bhavana is said to be the *sAmAnyarghya*. In Navavarana Archana, samanyarghya, vishesha arghya, vardhani kalasa sthapana form an important aspect of Bahir Yaga Krama. tvakpalaasthimayabhittibhAvitam jnAnadIpavigalattamoguNam Atmatattva miha yAgamaNDapam tasya pUjanavidhAna marchanam //...............6 Having contemplated the Prakasa & Vimarsa tattva in the hridaya padma, the upasaka contemplates this principle to be dispelling the darkness of Ignorance. Such a contemplation in hridaya which removes the veil of Ignorance is *Yaga Mandira Pravesha*. Thus, having entered in such a Yaga Mandira, the Upasaka contemplates on the Siva Tattva with the bhavana of *Sivoham*. Such a bhavana in his *hridaya padma* is the *tripura upasana*. ///////// to be continued /////////// with regs, sriram Quote Link to comment Share on other sites More sharing options...
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