Guest guest Posted July 7, 2009 Report Share Posted July 7, 2009 Chidvilasa Stavah ***************************** yat tvagAdinijadhAtu saptakam tat samaShTiriha chAShTakam tanau tattadangavilayakriyAdikam tvaShTakAShTakasamarpaNam param //..........41 The rahasya of Ashta-Ashtaka Samarpana Prakriya (64 upacharas) is mentioned. The pindanda of the upasaka has saptha (7) dhatus. They are: 1) tvak 2) rakta 3) mamsa 4) medhas 5) asthi 6) majja 7) shukra. The 8th one is the samashti of all the 7 dhatus. So, each of these 8 again get split into 8 which becomes 8 x 8 = 64. This is called *aShTAShTaka*. There are presiding deities (adhishtatr devatas) for all these aShTAShTaka vibhAjana (vide refer Agni Purana - 146 th chapter - 1-10 slokas). These presiding deities are placed at the corresponding parts in the pindanda of the Jiva. All the 64 permutatations of the 8 dhatus have to be dissolved in the *corresponding parts* of the pindanda of the jiva. Having performed the laya parikalpana of the *aShTAShTaka*, the upasaka should abide in the mula tattva of these aspects. This is the rahasya of ashtashtaka samarpana. drikriyAtmashashibhAnumadhyagam khE chara tyanaladriShTidhAma yat ya ttadUrdhwashikharam param nabhas tatra darsaya shivam tva mambikE //................42 O Mother Divine ! My right eye is Jnana Shakti and my left eye is Kriya Shakti. The central point which is the Bhru Madhya Sthana is the Maha Shunya Sthana which is Agni tattvatmaka. Above this Bhru Madhya Sthana, is the Sahasrara Chakra. May you grant me the Vision of Para-siva tattva in the Parama Akasa of Sahasrara Chakra. AtmasamvidanalE shivAtmani vAsanEndhanavivriddhatEjasi vrittipanchakahavih samarpaNam homa matra kathitam manIShibhih //...............43 The atma chaitanya of the upasaka is the homAgni. This atma chaitanya of the upasaka is non-different from the Siva Tattva rupa Agni. The vasanas / samskaras of the upasaka that kindle the Atma Chaitanya rupa Agni is the Indhana (Samidhas). The stages of experience such as Jagrat, Swapna, Sushupti, Turiya, Turiyatita are the vritti panchakas of the upasaka. These vritti panchakas have to be offered and dissolved (laya) as havish in the Atma Chaitanya rupa Para Siva Agni. Such an offerng is endorsed by knowers of Agama & Nigama as samarpaNa rupa homa. yA shivaikyaviShayA manahkriyA pratyagunmukhatayA shivastriyA pUjanAdivividhakriyAlayah svAtmasamviditi hi kShamApaNam //..................44 The upasaka has to contemplate himself to be non-different from Para Siva. Such a manovritti of the upasaka makes him introvert. With such introvertness, the upasaka proceeds forth in the Tripurasundari Upasana. As a part of the Tripurasundari Saparya, the upasaka does the samanvaya bhavana (contemplation of one-ness) of bahiryaga krama with the corresponding antaryaga krama, abides in the atma-samvid rupa para-siva tattva. This samanvaya bhavana is the rahasya of kshama prarthana. ////////////////// CONCLUDED //////////////// With this series on *Chidvilasa Stavah*, i would like to relapse into solitude and spend my valuable time in upasana and sastra adhyayana. On this auspicious day of *Guru Pournami*, i would like to remember the lovely pair of the sandals of my gurunatha Shri Anjaneya Sastry, Parama Guru Shri Srinivasa Sastry, Parameshti Guru Shri Gollapinni Mallikarjuna Sastry and ParApara Guru Virupaksha of Hampi. Wishing you all a wonderful & blissful guru pournami. Good bye......... with regs, sriram Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 9, 2009 Report Share Posted July 9, 2009 Dear sriram, Can you send me the sloka and meaning from 1st to end. My computer had some problem and your postings lost. Regards, S.SHANGARANARAYANAN sriram_sapthasathi Tue, 7 Jul 2009 13:11:35 +0000 Chidvilasa Stavah (concluding part) Chidvilasa Stavah ***************************** yat tvagAdinijadhAtu saptakam tat samaShTiriha chAShTakam tanau tattadangavilayakriyAdikam tvaShTakAShTakasamarpaNam param //..........41 The rahasya of Ashta-Ashtaka Samarpana Prakriya (64 upacharas) is mentioned. The pindanda of the upasaka has saptha (7) dhatus. They are: 1) tvak 2) rakta 3) mamsa 4) medhas 5) asthi 6) majja 7) shukra. The 8th one is the samashti of all the 7 dhatus. So, each of these 8 again get split into 8 which becomes 8 x 8 = 64. This is called *aShTAShTaka*. There are presiding deities (adhishtatr devatas) for all these aShTAShTaka vibhAjana (vide refer Agni Purana - 146 th chapter - 1-10 slokas). These presiding deities are placed at the corresponding parts in the pindanda of the Jiva. All the 64 permutatations of the 8 dhatus have to be dissolved in the *corresponding parts* of the pindanda of the jiva. Having performed the laya parikalpana of the *aShTAShTaka*, the upasaka should abide in the mula tattva of these aspects. This is the rahasya of ashtashtaka samarpana. drikriyAtmashashibhAnumadhyagam khE chara tyanaladriShTidhAma yat ya ttadUrdhwashikharam param nabhas tatra darsaya shivam tva mambikE //................42 O Mother Divine ! My right eye is Jnana Shakti and my left eye is Kriya Shakti. The central point which is the Bhru Madhya Sthana is the Maha Shunya Sthana which is Agni tattvatmaka. Above this Bhru Madhya Sthana, is the Sahasrara Chakra. May you grant me the Vision of Para-siva tattva in the Parama Akasa of Sahasrara Chakra. AtmasamvidanalE shivAtmani vAsanEndhanavivriddhatEjasi vrittipanchakahavih samarpaNam homa matra kathitam manIShibhih //...............43 The atma chaitanya of the upasaka is the homAgni. This atma chaitanya of the upasaka is non-different from the Siva Tattva rupa Agni. The vasanas / samskaras of the upasaka that kindle the Atma Chaitanya rupa Agni is the Indhana (Samidhas). The stages of experience such as Jagrat, Swapna, Sushupti, Turiya, Turiyatita are the vritti panchakas of the upasaka. These vritti panchakas have to be offered and dissolved (laya) as havish in the Atma Chaitanya rupa Para Siva Agni. Such an offerng is endorsed by knowers of Agama & Nigama as samarpaNa rupa homa. yA shivaikyaviShayA manahkriyA pratyagunmukhatayA shivastriyA pUjanAdivividhakriyAlayah svAtmasamviditi hi kShamApaNam //..................44 The upasaka has to contemplate himself to be non-different from Para Siva. Such a manovritti of the upasaka makes him introvert. With such introvertness, the upasaka proceeds forth in the Tripurasundari Upasana. As a part of the Tripurasundari Saparya, the upasaka does the samanvaya bhavana (contemplation of one-ness) of bahiryaga krama with the corresponding antaryaga krama, abides in the atma-samvid rupa para-siva tattva. This samanvaya bhavana is the rahasya of kshama prarthana. ////////////////// CONCLUDED //////////////// With this series on *Chidvilasa Stavah*, i would like to relapse into solitude and spend my valuable time in upasana and sastra adhyayana. On this auspicious day of *Guru Pournami*, i would like to remember the lovely pair of the sandals of my gurunatha Shri Anjaneya Sastry, Parama Guru Shri Srinivasa Sastry, Parameshti Guru Shri Gollapinni Mallikarjuna Sastry and ParApara Guru Virupaksha of Hampi. Wishing you all a wonderful & blissful guru pournami. Good bye......... with regs, sriram _______________ cricket and news. Logon to MSN Video for the latest clips http://www.exploremyway.com Quote Link to comment Share on other sites More sharing options...
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