Guest guest Posted November 24, 2009 Report Share Posted November 24, 2009 Om Shri MahaGanapatiye Namah Om Namo Bhagwate Rudraya Om Shri Matre Namah Hari: om. Pranams to all members,thanks for letting me in dear Admin and Moderators. Chamakam is very popular among Shiva devotees and it is being said that Devas wrote this chapter by themselves.I am too small to write or comment on this honestly but one thing which I found in Chamakam made me to believe supreme power of God and his lilas. ------------ What Deva or a person doing Yagna asks from God? List is very long starting from food,mind,cleanliness,strength to chant mantras,asking to give heaven,asking for soul(jiva),mind-eyes-ears(so should we assume that Chamakam was written when God decided to give a birth to universe?ahaaa!)again asking for sons and grandsons,truth,wealth,animals,mountains,metals,money,assets,medicines,long life,food,ghee,rain,forests........cows and in last numbers starting from 1 upto 48. IN short Devas asked everything from God for the new loka in those era which is now called Prithvi. God granted all of their wishes and added aditional 2 wishes as per my belief,can anyone found those 2 great gifts of God to us? In any case I shall post my reply tomorrow here. Namaste and may God bless us all. Jay. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 25, 2009 Report Share Posted November 25, 2009 Life itself is a virat yajna. In this sacrifice, all the facets of life, prosperity, material riches etc. become the sacred oblations in the yajna. Whatever riches are sought, they all become the angas of virat yajna called Life at Macrocosmic level. At the microcosmic level, one's individual ego is also offered in the Supreme Ego with the mantra " Atma yajnena kalpatAm, yajno yajnEna kalpatAm " . Hence, to continue such a virat yajna, the material prosperity in " multiples " are sought with the mantra " ekA cha me, tisrascha me, pancha cha me, sapta cha me.... " . The riches thus sought, again, is offered as oblations in the Virat Yajna. Let us try to understand the veda sampradaya and rishi hridaya whose motto is not " Eat, Drink & be merry for tomorrow we shall not live " . The material riches sought is not for enjoyment and sensual gratification but for performance of vedic sacrifice. namo rudrAya viShNave mrityurmE pAhi... regs, sriram , " aksha.rudra " <aksha.rudra wrote: > > Om Shri MahaGanapatiye Namah > Om Namo Bhagwate Rudraya > Om Shri Matre Namah > Hari: om. > Pranams to all members,thanks for letting me in dear Admin and Moderators. > Chamakam is very popular among Shiva devotees and it is being said that Devas wrote this chapter by themselves.I am too small to write or comment on this honestly but one thing which I found in Chamakam made me to believe supreme power of God and his lilas. > > ------------ > What Deva or a person doing Yagna asks from God? > List is very long starting from food,mind,cleanliness,strength to chant mantras,asking to give heaven,asking for soul(jiva),mind-eyes-ears(so should we assume that Chamakam was written when God decided to give a birth to universe?ahaaa!)again asking for sons and grandsons,truth,wealth,animals,mountains,metals,money,assets,medicines,long life,food,ghee,rain,forests........cows and in last numbers starting from 1 upto 48. > IN short Devas asked everything from God for the new loka in those era which is now called Prithvi. > God granted all of their wishes and added aditional 2 wishes as per my belief,can anyone found those 2 great gifts of God to us? > In any case I shall post my reply tomorrow here. > Namaste and may God bless us all. > Jay. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 25, 2009 Report Share Posted November 25, 2009 wonderful explanation Sriram and perhaps that is why God gave 2 things which perhaps have not mentioned in Shri Chamakam and those are.......Mrityu and Moksha !! Remember heaven is not moksha in my feeling as there can be more than 1 heaven in real sence like Shivaloka,Vaikunth loka,Brahma loka etc..depending upon our worship and our wish(yes wish because we all use different worshiping methods for different deities).Pranam --- On Wed, 11/25/09, Venkata Sriram <sriram_sapthasathi wrote: Venkata Sriram <sriram_sapthasathi Re: Shri Chamakam of Rudrashtadyayi......a pure magic of God. Wednesday, November 25, 2009, 5:44 AM Â Life itself is a virat yajna. In this sacrifice, all the facets of life, prosperity, material riches etc. become the sacred oblations in the yajna. Whatever riches are sought, they all become the angas of virat yajna called Life at Macrocosmic level. At the microcosmic level, one's individual ego is also offered in the Supreme Ego with the mantra " Atma yajnena kalpatAm, yajno yajnEna kalpatAm " . Hence, to continue such a virat yajna, the material prosperity in " multiples " are sought with the mantra " ekA cha me, tisrascha me, pancha cha me, sapta cha me.... " . The riches thus sought, again, is offered as oblations in the Virat Yajna. Let us try to understand the veda sampradaya and rishi hridaya whose motto is not " Eat, Drink & be merry for tomorrow we shall not live " . The material riches sought is not for enjoyment and sensual gratification but for performance of vedic sacrifice. namo rudrAya viShNave mrityurmE pAhi... regs, sriram @ .com, " aksha.rudra " <aksha.rudra@ ...> wrote: > > Om Shri MahaGanapatiye Namah > Om Namo Bhagwate Rudraya > Om Shri Matre Namah > Hari: om. > Pranams to all members,thanks for letting me in dear Admin and Moderators. > Chamakam is very popular among Shiva devotees and it is being said that Devas wrote this chapter by themselves.I am too small to write or comment on this honestly but one thing which I found in Chamakam made me to believe supreme power of God and his lilas. > > ------------ > What Deva or a person doing Yagna asks from God? > List is very long starting from food,mind,cleanline ss,strength to chant mantras,asking to give heaven,asking for soul(jiva),mind- eyes-ears( so should we assume that Chamakam was written when God decided to give a birth to universe?ahaaa! )again asking for sons and grandsons,truth, wealth,animals, mountains, metals,money, assets,medicines ,long life,food,ghee, rain,forests. ........cows and in last numbers starting from 1 upto 48. > IN short Devas asked everything from God for the new loka in those era which is now called Prithvi. > God granted all of their wishes and added aditional 2 wishes as per my belief,can anyone found those 2 great gifts of God to us? > In any case I shall post my reply tomorrow here. > Namaste and may God bless us all. > Jay. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 1, 2009 Report Share Posted December 1, 2009 Dear all Pardon my ignorance. If vedas, are apourusheya and orignated from God, why would there be a " chamakam " asking for all sorts of things.Who is asking whom? Was chamakam a later introduction by " somebody " other than HIM? Once again, pardon my ignorance. sri hari Gopi Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 2, 2009 Report Share Posted December 2, 2009 Asking is not a crime Gopi,pardon me but try to see us and Shivites related matters with a neutral vision,check purana and veda/upanishada and you will find number of examples of devi and devatas asking something and sharing them. Now about your query on " HIM " ,in my original post I clearly wrote a word DEVA and not GOD,I have learnt that this maha pavitra Chamakam was written by Devas so what I or We understand is Devas are asking to " HIM " i.e God,hope you now have some idea what I was talking. If we do not understand the inner meaning of scripts its our fault,Shimad Bhagvad Gita was a dialogue between Shri Krishna and Arjun as we know but it is always applicable for me or anybudy else even though I or we are not Arjun! --- On Tue, 12/1/09, Gopi <antarurjas wrote: Gopi <antarurjas Re: Re: Shri Chamakam of Rudrashtadyayi......a pure magic of God. Tuesday, December 1, 2009, 10:13 AM  Dear all Pardon my ignorance. If vedas, are apourusheya and orignated from God, why would there be a " chamakam " asking for all sorts of things.Who is asking whom? Was chamakam a later introduction by " somebody " other than HIM? Once again, pardon my ignorance. sri hari Gopi Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 3, 2009 Report Share Posted December 3, 2009 Who is later to whom? The Smrithis such as Bhagavat Geetha says of the jeeva: ‘na jaayathE mriyathE vaa’ (it is unborn and undying), ‘naadhatthe kasyachithpaapam’ (it is not affected by anyone’s paapam) ‘kshethragnam chaapi maam viddhi’ (The individual Self is the same as the Universal Self), ‘samam sarvEshu bhoothEshu’ (the same in all beings) ‘utthama: purushathvanya:’ (this Purusha is different). Now please tell me if you would like to doubt if chamakam was a later introduction by " somebody " other than HIM. On Tue, Dec 1, 2009 at 5:13 AM, Gopi <antarurjas wrote: > > > Dear all > > Pardon my ignorance. > > If vedas, are apourusheya and orignated from God, why would there be a > " chamakam " asking for all sorts of things.Who is asking whom? > > Was chamakam a later introduction by " somebody " other than HIM? > > Once again, pardon my ignorance. > > sri hari > Gopi > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 3, 2009 Report Share Posted December 3, 2009 Let us consider with the example " Newton's Law of Gravity " . The phenomena of Gravitation existed since times immemorial, also before the birth of Issac Newton and would exist in Future. But it was Newton who " Observed " this phenomena when apple was falling down from the tree. And thus propounded the Law of Gravitation with the formula: F = G x m1*m2/r*r The apple might have fallen " n " number of times to reinforce the Law of Gravitation, but, went unnoticed by " ordinary " folks. So, what needs to be observed is that Law of Gravitation " Exists " which is " apoursheya " and to express this Law, Newton used the syllables F,G,m1,m2 & r. Similarly, veda darShana bhAga. The tattva behind the mantra darShana is " apaursheya " which is like Gravity Force. And the sabda revealed during the mantra darshana is the ONLY pramana here to grasp the tattva. Sabda Pramana is taken to be the final authority here. So, if according to some of our members, if the riches sought in Chamaka is just mundane material riches, then what about the riches sought by the Mantra Drashta Ananda, Kardama, Chiklita in Srisukta when they seek the " Sri " in " Sriyam vasaya me kule.. " , " jatavedo ma (mama) avaha... " Basically, Veda falls in 5 categories ie., 1) vidhi 2) Nishedha 3) Mantra 4) Anupavada 5) Arthavada Some of the " mundane " aspects of veda fall in the category of Anupavada & Arthavada, but it is taken to be as pramana to know the " unknown " or the mantra darshana tattva. In a virAt yajnA, when the virAt puruSha rUpa Agni is extolled to pacify by gracing the yajamAna with aghOra rUpa with namaka pATha, naturally the yajamAna would ask the " yajna phala " subsequently for well-being of the world - animate & inanimate. Let us try to understand the sanatana dharma & rishi hridaya, which i reiterate that our ancient rishis of yore were most compassionate beings who didn't care for their personal wants & riches. Their vision was " vasudhaika kutumbakam " and this samashti tattva was extolled in chamaka as " mE " . They were constantly bent upon doing Yajna was universal peace. The objective of chaturvarna is explained in Brh.Upa saying that 1) brahmanas were meant for yajna 2) kshatriyas should protect these yajamans 3) vaishyas should procure the said riches which some of the members here think as " mundane " and offer them as oblations in Yajna 4) Shudras should strive to procure somalata (soma creeper) for soma rasa in the Yajna for brahmanas. Thus, the 4 varnas would coordinate and cooperate with each other for the continuation of the yajna. shrI gurupAdukA me gatih.... sriram , Gopi <antarurjas wrote: > > Dear all > > Pardon my ignorance. > > If vedas, are apourusheya and orignated from God, why would there be a " chamakam " asking for all sorts of things.Who is asking whom? > > Was chamakam a later introduction by " somebody " other than HIM? > > Once again, pardon my ignorance. > > sri hari > Gopi > > > > > Quote Link to comment Share on other sites More sharing options...
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