Sivaanandalahari - 18

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*Sivaanandalahari - 18 (1)* तà¥à¤µà¤®à¥‡à¤•à¥‹ लोकानां

परमफलदो दिवà¥à¤¯-पदवीं

वहनà¥à¤¤-सà¥à¤¤à¥à¤µà¤¨à¥à¤®à¥‚लां पà¥à¤¨à¤°à¤ªà¤¿

भजनà¥à¤¤à¥‡ हरिमà¥à¤–ा: ।

कियदà¥à¤µà¤¾ दाकà¥à¤·à¤¿à¤£à¥à¤¯à¤‚ तव शिव

मदाशा च कियती

कदा वा मदà¥à¤°à¤•à¥à¤·à¤¾à¤‚ वहसि

करà¥à¤£à¤¾-पूरित-दृशा ॥ १८ ॥

 

 

tvameko lokAnAM paramaphalado divya-padavIM

vahanta-stvanmUlAM punarapi bhajante harimukhA: |

kiyadvA dAkShiNyaM tava Siva madASA cha kiyatI

kadA vA madrakShAM vahasi karuNA-pUrita-dRuSA || 18 ||

 

 

Oh! Shiva ! You are the only one who gives the best results to the people of

the world. Vishnu and others who have got divine positions from you pray to

you repeatedly to attain more and more for further such positions. Your

compassion for those who come to you is limitless and so are my desires

limitless. When will you take up the task of my protection by your graceful

glance?

 

*Commentary

 

*

வாழà¯à®¤à¯à®¤à¯à®µà®¤à¯à®®à¯ வானவரà¯à®•à®³à¯ தாமà¯

வாழà¯à®µà®¾à®©à¯ மனநினà¯à®ªà®¾à®²à¯

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தமà¯à®®à¯ˆà®¯à¯†à®²à¯à®²à®¾à®¨à¯ தொழவேணà¯à®Ÿà®¿à®šà¯

சூழà¯à®¤à¯à®¤à¯à®®à®¤à¯ கரமà¯à®°à®²à¯à®¨à¯ தாரோயை

நாயடியேனà¯

பாழà¯à®¤à¯à®¤ பிரபà¯à®ªà®±à¯à®¤à¯à®¤à®¿à®Ÿà¯à®µà®¾à®©à¯

யானà¯à®®à¯à®©à¯à®©à¯ˆà®ªà¯ பரவà¯à®µà®©à¯‡.

(திரà¯à®µà®¾à®šà®•à®®à¯)

 

The state of realization of " Aham Brahmaasmi " is the state of Moksha. Every

praaNi should therefore strive to attain this state of Gnana. To this one

certainly needs the anugraham of Parameswara.

 

Hey! Lokanaatha! Brahma, Vishnu and other Devas propitiate you in order to

get lOkas such as BrahmalOka, VaikuNta, swarga etc. They continue to

propitiate you to preserve their respective lOkas. A simili comes to my

mind. In the case of a pot it was in the clay before it became a pot. It

continues to be the clay even when it is a pot. It remains the clay when the

pot is broken. In the same way even though the three periods of time known

as kaalathrayam is subject to destruction You as the Parabrahman alone

shines for ever. All that are seen are anithyam because they are subject to

destruction. Therefore those lOkas such as VaikuNtam etc. that were created

by the assemblage of many parts would also come to an end. In Geetha Sri

Krishna says:

 

" aabramhabhuvanaallOka: punaraavarthinOrjuna "

 

(contd. in 18.(2))