Sivaanandalahari -35

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yogakShema--dhuraMdharasya sakalaH-shreyaH-pradodhyogino

dR^iuShTAdRRiShTa-matopadeShakR^itino brAhyAntara-vyApinaH |

sarvaj~nasya dayAkarasya bhavataH kiM veditavyaM mayA

shaMbho tvaM paramAntaraMga iti me chitte smarAmyanvaham..35..

 

 

 

What can I express to you who shoulders the responsibility of acquisition

and preservation, who is engaged in giving all good thing, who is Guru (

Teacher) to teach the way to attain the desired from the known world and

unknown others, who is inside and outside and all pervading, who knows

everything and who is merciful ? Oh! Shambo , every day I think in my mind

that you are close to me and doer of good to me. 35

 

*Commentary

 

* " AnanyaaschinthayanthO maam yE janaa: paryupaasathE |

ThEshaam nithyaabhiyukthaanaam yogakshEmam vahaamyaham ||

 

is the pradhigna of the Lord given in the Geetha. Hey! MahaprabhO! You are

adept in giving superior sreyas to bhaktha janas. You teach people their own

way to obtain the sukham of this world and of the beyond. 'ya: sarvagna:

sarvavitha' says the sruthi and you are pervading the ins and outs of

everything. You come to know of everything by being in the heart of all

praaNis. Moreover in this sloka, AachaaryaaL uses the word 'dhayaakarasya'.

It is explained as 'karOtheethi kara: dhayaayaa: kara: dhayaakara:'. It can

be said that you are the source of 'dhayaa'. This dhayaa has manifested as

aalaahala paanam, thripura samhaaram, mrithyunjaya leela and GangavadharaNam

besides being sarvagna.

 

Hey! KaruNaanidhE! You are of such great mahima. As you are capable of

knowing the manObhaavam of sakhala praaNis that include me, what is there

for me to tell you? You are my eternal saviour. I am keeping you in my heart

as my Paramaanantharangan. This itself is giving me limitless sreyas.

 

There are three important words of this sloka (35). They are:

 

Sarvagnasya dhayaakarasya Paramaanandharanga

 

" ya: saravgna: sarvavith " is the sruthi. Accordingly he dwells in the heart

of all the praaNis and thus keeps knowing everything (He is the saakshi of

the saakshi). Also the swaarasyam of the word 'dhayaakarasya' should be

understood as follows:

 

His dhayaa cannot be subject to any pariNaamam in the pravrthi such as

'karOtheethi kara: dhayaayaa: kara: dhayaakara:' but as the source of

dhayaa itself.

 

So AachaaryaaL knowing Shiva as 'sarvagnya' and 'dhayaakara' he pleads with

Him: " Hey! KaruNaanidhE! You are of such great mahima. As you are capable of

knowing the manObhaavam of sakhala praaNis that include me, what is there

for me to tell you? You are my eternal saviour. I am keeping you in my heart

as my *Paramaanantharangan*.

 

The essence of the sloka is that one should not consider the gaining of alpa

vasthu as yoga but take the paripaalanam of laptha vasthu as the utmost

kshEmam.

 

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