Guest guest Posted December 25, 2009 Report Share Posted December 25, 2009 Namasthe, Arya Dvishati (AD), Soundarya Lahari and Mukha Panchashathi (MP) can be collectively called RATHNATHRYAM. AD is also known as lalitha Sthava Ratnam. A regular chanting of all the three Ratnas is certain to bring the Grace of Lalthambaa. AD is the work of Maharishi Durvasa born to the Rishi Atri and Anasuya as s Shivamsam while Dutta as Visnamsam and also Soma as Brahmasam. Maharishi Durvasa is one of the 12 Manthra drishta of Sri Vidya . AD describes the MERU as located in extreme NORTH and all its deities which encompasses and describes the many many Anake Koti Brahmanda . at the speed of light as per the present scientific information, it would take atleast 200 billion light years to reach the (known end to human beings) end of cosmos. What is in our spiritual Heart is in the cosmos. In order to unfold this reality we need to pray intensively to Ambaaji and SHE WILL COME AS GURU at the time of intiation and with the aid of SRIVIDYA Mantra one can realize this Ambaa Consciousness in one's heart. But for all these Guru's grace is very necessary. If you see the meanings of AD, sometimes it looks strange. But ALL THAT IS DESCRIBED EXISTS. In the BOOK talks with Ramana Maharishi, in reply to a Sri Vidya upasaka, Bagwaan confirms existence of all the Yoginies and says they can be seen if one wants. The Greatest Advaitin though always was immersed and merged in the Brahman while the body, had installed SRICHAKRA over His Mother's Body and had named the Linga as Mathru Butheswar. Chanting AD regularly would certainly bring the Grace of Lalitha Maha Tripura Sundari. With Warm Regards Ganapathy -- Vijyalakshmy Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 25, 2009 Report Share Posted December 25, 2009 Sri Ganapathyji, >The Greatest Advaitin though always was immersed and merged in the Brahman while the body, had installed SRICHAKRA over His Mother's Body and had >named the Linga as Mathru Butheswar. Could you explain the details of the above events by Sri Ramana Maharishi? thanks, -gg ________________________________ ganapathy = = vijaya <srividya101 ambaaal Fri, December 25, 2009 3:16:43 AM AD Namasthe, Arya Dvishati (AD), Soundarya Lahari and Mukha Panchashathi (MP) can be collectively called RATHNATHRYAM. AD is also known as lalitha Sthava Ratnam. A regular chanting of all the three Ratnas is certain to bring the Grace of Lalthambaa. AD is the work of Maharishi Durvasa born to the Rishi Atri and Anasuya as s Shivamsam while Dutta as Visnamsam and also Soma as Brahmasam. Maharishi Durvasa is one of the 12 Manthra drishta of Sri Vidya . AD describes the MERU as located in extreme NORTH and all its deities which encompasses and describes the many many Anake Koti Brahmanda . at the speed of light as per the present scientific information, it would take atleast 200 billion light years to reach the (known end to human beings) end of cosmos. What is in our spiritual Heart is in the cosmos. In order to unfold this reality we need to pray intensively to Ambaaji and SHE WILL COME AS GURU at the time of intiation and with the aid of SRIVIDYA Mantra one can realize this Ambaa Consciousness in one's heart. But for all these Guru's grace is very necessary. If you see the meanings of AD, sometimes it looks strange. But ALL THAT IS DESCRIBED EXISTS. In the BOOK talks with Ramana Maharishi, in reply to a Sri Vidya upasaka, Bagwaan confirms existence of all the Yoginies and says they can be seen if one wants. The Greatest Advaitin though always was immersed and merged in the Brahman while the body, had installed SRICHAKRA over His Mother's Body and had named the Linga as Mathru Butheswar. Chanting AD regularly would certainly bring the Grace of Lalitha Maha Tripura Sundari. With Warm Regards Ganapathy -- Vijyalakshmy Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 26, 2009 Report Share Posted December 26, 2009 Bagwaan 's Mother just before death was lying on the lap of Ramana and for about 14 hours or so Bagwaan had placed one hand on Her spiritual heart and other hand on the head of his Mother. Then when the end came, sishyas around wanted to arrange the funeral when Ramana confirmed that She has merged with the Brahman. He also explained that during that critical 14 hrs she had experienced all her Karmas and impressions of last births. Thereafter hearing this the sishyas make arrangements to bury Her as per customs for a Realized soul. A temple was built with a linga and SriChakra installed by Bagwaan himself. He also said that when he tried to do this on another Sishya I think Muraganar by name,he was not successful as the life escaped through the Eyes,but he would get a better Birth. This I had read before 20 yrs. Corrections welcome. On Fri, Dec 25, 2009 at 7:40 PM, Gopal Gopinath <gopal_gopinathwrote: > > > Sri Ganapathyji, > > > >The Greatest Advaitin though always was immersed and merged in the > Brahman while the body, had installed SRICHAKRA over His Mother's Body > and had >named the Linga as Mathru Butheswar. > > Could you explain the details of the above events by Sri Ramana Maharishi? > > thanks, > > -gg > > ________________________________ > ganapathy = = vijaya <srividya101<srividya101%40> > > > ambaaal < <%40>> > Fri, December 25, 2009 3:16:43 AM > AD > > > Namasthe, > > Arya Dvishati (AD), Soundarya Lahari and Mukha Panchashathi (MP) can be > collectively called RATHNATHRYAM. AD is also known as lalitha Sthava Ratnam. > A regular chanting of all the three Ratnas is certain to bring the Grace of > Lalthambaa. > > AD is the work of Maharishi Durvasa born to the Rishi Atri and Anasuya as s > Shivamsam while Dutta as Visnamsam and also Soma as Brahmasam. > > Maharishi Durvasa is one of the 12 Manthra drishta of Sri Vidya . AD > describes the MERU as located in extreme NORTH and all its deities which > encompasses and describes the many many Anake Koti Brahmanda . at the speed > of light as per the present scientific information, it would take atleast > 200 billion light years to reach the (known end to human beings) end of > cosmos. > > What is in our spiritual Heart is in the cosmos. In order to unfold this > reality we need to pray intensively to Ambaaji and SHE WILL COME AS GURU at > the time of intiation and with the aid of SRIVIDYA Mantra one can realize > this Ambaa Consciousness in one's heart. But for all these Guru's grace is > very necessary. > > If you see the meanings of AD, sometimes it looks strange. But ALL THAT IS > DESCRIBED EXISTS. > > In the BOOK talks with Ramana Maharishi, in reply to a Sri Vidya upasaka, > Bagwaan confirms existence of all the Yoginies and says they can be seen if > one wants. > > The Greatest Advaitin though always was immersed and merged in the Brahman > while the body, had installed SRICHAKRA over His Mother's Body and had named > the Linga as Mathru Butheswar. > > Chanting AD regularly would certainly bring the Grace of Lalitha Maha > Tripura Sundari. > > With Warm Regards > > Ganapathy -- Vijyalakshmy > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 26, 2009 Report Share Posted December 26, 2009 Pranams, Having seen the interpretation of the term " uttara " which appears many a time in Arya Dwisati as " North " , somehow, i felt this to be uncomfortable. Kindly excuse me for this. With the grace of my gurunatha, this is what i have understood. Shri Durvasa Desikendra in the 2nd sloka of Arya Dwisati says: sa jayati suvarNashailaH sakalajagachchakra saN^ghaTita mUrtiH . kA~nchana niku~njavATI kandalamarI prapa~ncha sa.ngItaH .. 2 .. This should not be misunderstood with Meru Parvata. That is why Shri Durvasa used the word " sakalajagacchakra sanghaTita murtih " . The entire cosmos in the form of brahmanda is visualised as a " survarna shaila " ie., in the form of " Golden Mountain " . On the top of this mountain at the high altitude, there are 3 peaks in prAk, nairuti & vAyavya directions presided by 3 deities Brahma, Vishnu & Rudra. Between these 3 peaks, there is another peak which is of 400 yojanas. Above this peak, is the Srinagara of Area 400 yojanas. There are 25 prAkArAs (a sort of compound wall in the form of a cicle). The circumference of the 1st compound wall is 1600 yojanas. The 2nd prAkAra is visualised inside the 1st prAkArA; similarly the 3rd prAkArA is visualised in the 2nd prAkAra; 4th prAkArA to be in 3rd prAkAra and so on till the 25th prAkArA. The distance between the each prAkArA is 7 yojanas and this distance is maintained till 25th prAkArA. So, these 25 prAkArAs are to be visualised as " Concentric Circles " with the 25th prAkArA to be the innermost circle. Within this 25th prAkArA, a beautiful garden, pond and Srinagara is visualised. In the Srinagara, a beautiful throne is visualised that is adorned by Kameshwara. Kameshwari is meditated as occupying the left lap of Kameshwara. This is the visualisation in Arya Dwisati where a 3-Dimensional Geometric Figure in the form of a pyramid (or Cone) is comprehended in the form of Entire Cosmos (Brahmanda). Now, the term " prAkArA " is an enclosed geometric figure from all the 4 sides. So, " tasya uttare " does not mean that the subsequent prAkArAs are on the North of the preceeding prAkArAs. So, what does the term " tasyottara samIraNa yojana dUre " in the sloka tasyottare samIraNa yojanadUre taraN^gitachchhAyaH . ghaTayatu muda.n dvitIyo ghaNTAsvana sAra nirmitaH sAlaH .. 7 .. mean? samIraNa is vayu which is also the paryAya pada of 7. " samIraNa yojana " implies 7 yojanas; " tasyottare " is to be understood as " tasya unnata tara " . " uttara " is NOT TO BE UNDERSTOOD AS NORTH. But as " ut-tara " ie., " unnata-tara " . Which implies that the 2nd prAkArA is visualised of as " higher plane above the 1st prAkArA " . 2nd prAkArA is of a bit of higher altitude placed on 1st prAkAra. So, in the similar fashion, rest of the prAkArAs are visualised one above the preceeding prAkArAs so that a " PERFECT 3-DIMENSIONAL GEOMETRICAL MERU " is contemplated. The 3rd prAkAra is visualised as inside of 2nd prAkArA as described in the sloka: tArttIyIko varaNastasyottara sImni vAtayojanataH . tAmreNa rachita mUrtistanutAdA chandratAraka.n bhadram.h .. 10 .. Here also, the term " uttara " is to be understood in a similar fashion in the term " varaNastasyottara " . If " Uttara " is understood in terms of directions of North/South, then we get a dis-oriented 3-D with totally haphazard and disfugured Meru with a disoriented Bindu sthana (the centre of gravity of this 3-D figure). This entire 3-D visualisation of Arya Dwisati has some " mathematics " in it. The circumference of 1st prAkArA is 1600 yojanas. The distance from 1st prAkArA till 25th prAkArA is 24 x 7 yojanas (each) = 168 yojanas. The Srinagara is inside the 25th prAkArA which is of the circumference 400 yojanas. With the help of Pythogorous Theorem, the Hypotenuse of the Srinagara is 141.421 yojanas. Which implies the 25th prAkArA which is at 168th yojanas should be approximately near to the Srinagara having the hypotenuse 141 yojanas. The length of the starting point of 1st yojana till the end of the 25th yojana is 168x2 = 336 yojanas. Since, all the 25 prAkArAs are concentric circles, the diameter of the 1st prAkArA having 1600 yojanas as circumference is circumference / Pi ie., it comes to 1600/3.1416. The value is 509.2946. Subtract 336 yojanas from 509.29 and we get 173.2946. This value 173.2946 is almost near to the Hypotenuse of the Srinagara ie., 141.421. The difference of values is 31.87 yojanas that occupy garden, pond etc. So,the Visualisation of prAkArAs should be in the form of concentric circles ie., one within another till the 25th prAkArA. Thus, a perfect 3-Dimensional Geometric Figure in the form of brAhmanDa is contemplated. With this i relapse into solitude wishing you all a peaceful new year.... shankha chakra gadA shUla karAbja dharam harim bAhuShaTkalasat divyavibhUtim gurumAsraye..... Jai guru datta shrI guru datta.... sriram , ganapathy = = vijaya <srividya101 wrote: > > Namasthe, > > > Arya Dvishati (AD), Soundarya Lahari and Mukha Panchashathi (MP) can be collectively called RATHNATHRYAM. AD is also known as lalitha Sthava Ratnam. A regular chanting of all the three Ratnas is certain to bring the Grace of Lalthambaa. > > AD is the work of Maharishi Durvasa born to the Rishi Atri and Anasuya as s Shivamsam while Dutta as Visnamsam and also Soma as Brahmasam. > > Maharishi Durvasa is one of the 12 Manthra drishta of Sri Vidya . AD describes the MERU as located in extreme NORTH and all its deities which encompasses and describes the many many Anake Koti Brahmanda . at the speed of light as per the present scientific information, it would take atleast 200 billion light years to reach the (known end to human beings) end of cosmos. > > What is in our spiritual Heart is in the cosmos. In order to unfold this reality we need to pray intensively to Ambaaji and SHE WILL COME AS GURU at the time of intiation and with the aid of SRIVIDYA Mantra one can realize this Ambaa Consciousness in one's heart. But for all these Guru's grace is very necessary. > > If you see the meanings of AD, sometimes it looks strange. But ALL THAT IS DESCRIBED EXISTS. > > In the BOOK talks with Ramana Maharishi, in reply to a Sri Vidya upasaka, Bagwaan confirms existence of all the Yoginies and says they can be seen if one wants. > > The Greatest Advaitin though always was immersed and merged in the Brahman while the body, had installed SRICHAKRA over His Mother's Body and had named the Linga as Mathru Butheswar. > > Chanting AD regularly would certainly bring the Grace of Lalitha Maha Tripura Sundari. > > > With Warm Regards > > > Ganapathy -- Vijyalakshmy > Quote Link to comment Share on other sites More sharing options...
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