Sivaanandalahari - 55

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Sivaanandalahari - 55 (1)

आधà¥à¤¯à¤¾à¤¯à¤¾à¤®à¤¿à¤¤-तेजसे

शà¥à¤°à¥ƒà¤¤à¤¿à¤ªà¤¦à¥ˆ-रà¥à¤¬à¥‡à¤§à¥à¤¯à¤¾à¤¯ साधà¥à¤¯à¤¾à¤¯

ते

विधà¥à¤¯à¤¾à¤¨à¤¨à¥à¤¦à¤®à¤¯à¤¾à¤¤à¥à¤®à¤¨à¥‡

तà¥à¤°à¤¿à¤œà¤—त-सà¥à¤¸à¤‚रकà¥à¤·à¤£à¥‹à¤§à¥à¤¯à¥‹à¤—िने ।

धà¥à¤¯à¥‡à¤¯à¤¾à¤¯à¤¾à¤–िल-योगिभि-सà¥à¤¸à¥à¤°à¤—णै-à¤\

°à¥à¤—ेयाय मायाविने

समà¥à¤¯à¤•à¥â€Œà¤¤à¤¾à¤£à¥à¤¡à¤µ-संभà¥à¤°à¤®à¤¾à¤¯ जटिने

सेयं नतिशà¥à¤¶à¤‚भवे ॥ ५५ ॥

 

 

 

AdhyAyAmita-tejase SrRutipadai-rbedhyAya sAdhyAya te

vidhyAnandamayAtmane trijagata-ssaMrakShaNodhyogine |

dhyeyAyAkhila-yogibhi-ssuragaNai-rgeyAya mAyAvine

samyak^^tANDava-saMbhramAya jaTine seyaM natiSSaMbhave || 55 ||

 

 

 

I prostrate before you, Lord Shambu, considering that you were there before

the Vedas, you are lustrous beyond limits, known by the words of Vedas,

capable of being invoked in the idols, are in the form of knowledge and

bliss, keenly motivated in protecting the three worlds, meditated upon by

all yogis or saints, sung and praised by the associates of Devas, you

control the Maya or illusion, deeply interested in the dance of Tandava, has

matted hair and is the personification of all that is good.

 

*Commentary

 

**aadhyaaya** *= one who is before the creation;*

**amithathEjasE* = of immesureable thEjaswaroopam;

*sruthipathai:* = by the vEdhavaakyaas;

*vEdhyaaya* = who could be known;

*saadhyaaya *= who could be established in his mangalaroopam to be the

protector of the bhakthas;

*vidhyaanandhamayaathmanE* = one who has gnaanaswaroopam;

*thrijagatha:* = of the three lOkas;

*samrakshaNOdhyOginE* = one who is zealous in protecting;

*akhilayOgibhi:* = by all the yOgis;

*dhyEyaaya *= one who is worshipped;

*suragaNai:* = by the devas;

*gEyaa:* one who is sung in worship;

*maayaavinE* = one who is the controller of the maaya;

*samyakthaandavasambramaaya* = one who likes to perform a good dance;

*jatinE* = one who jatai of hair;

*sambhavE* = one who brings about auspiciousness;

*thE* = to you;

*saa* = that;

*iyam* = this;

*nathi:* = namaskaaram;

(*bhavathu* = let it be)

*

*கணà¯à®®à¯à®¤à®±à¯ பà¯à®²à®©à¯à®•à®³à®¨à¯à®¤à®•à¯

கரணஙà¯à®•à®³à¯ விளஙà¯à®•à¯à®®à¯†à®¤à¯à®¤à®¾à®±à¯

றணà¯à®®à®¤à®¿ யரà¯à®•à¯à®•à®©à®™à¯à®•à®¿ தாரகை

விளஙà¯à®•à¯ மெதà¯à®¤à®¾à®²à¯

விணà¯à®®à¯à®¤à®±à¯ பூதமியாவà¯à®®à¯

விளஙà¯à®•à¯ மெதà¯à®¤à®¾à®²à®¨à¯à®¤

உணà¯à®®à¯ˆà®¯à®¾à®®à¯ சிவபà¯à®°à®•à®¾à®š ஒளியதà¯

வாழிவாழி.

(தாயà¯à®®à®¾à®©à®µà®°à¯)

 

தேவாசà¯à®°à®°à¯ நரர௠சிதà¯à®¤à®°à¯

விதà¯à®¤à®¿à®¯à®¾à®¤à®°à®°à¯

மூவரà¯à®•à®³à¯ ஆதியின௠மà¯à®ªà¯à®ªà®¤à¯à®¤à¯

மூவரà¯à®•à®³à¯

தாபதர௠சதà¯à®¤à®°à¯ சமயஞ௠சராசரமà¯

யாவையà¯à®®à¯ ஆடிடà¯à®®à¯ எமà¯à®®à®¿à®±à¯ˆ

யாடவே.

(திரà¯à®®à®¨à¯à®¤à®¿à®°à®®à¯)

 

Hey! ParamEswara! How can I describe your swaroopa mahimai?

 

the sruthis,

 

sadhEva sowmya idham agrE aaseeth | ekamEvaadhvitheeyam brahma,

 

and

 

ahamEvaasa mEvaagrE naanyathyathsadhasathparam |

paschaadhaham yadhEthascha yOvasishyaham ||

 

say of only you as the one who is before jagathsrishti. From this it is

clear that everything has been created from you, protected by you and

ultimately they all find layam in you. That you remain prior to everything.

 

thasya bhaasaa sarvamidham vibhaathi

 

You are excelling all the jyOthis as the limitless luminence. Of such great

eminence of you can be known only through the sabhdam of rig vEdha, yajur

vEdha, saama vEdha and atharvaNa vEdha.

 

(continued in 55 (2) )