Sivaanandalahari - 62

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Sivaanandalahari - 62आननà¥à¤¦à¤¶à¥à¤°à¥à¤­à¤¿à¤°à¤¾à¤¤à¤¨à¥‹à¤¤à¤¿

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AnandashrubhirAtanoti pulakam nairmalyatacCAdanam

vacA Sa~gkhamukhe sthitaiSca jaTharApUtim caritrAmRutai:

rudrAkShairbhasitena deva vapuSho rakShAm bhavadbhAvanaa

paryanke viniveSya bhaktijanani bhaktArbhakam rakShati || 62 ||

 

 

Oh Lord, the mother called devotion,

Bathes with tears of joy and feels enthralled,

Dresses she using the clean and pure mind,

Feeds and fills up the belly she with the nectar of your stories,

Found in words at the tip of the conch like vessel,

Protects she the body with Rudraksha and ash as amulets,

And takes care of the devotee child,

Placed in the cradle of Your memory.

 

*Commentary

 

**hE dhEva* = Hey! ThEjaswaroopanE!

*bhakthi jananee* = the mother called bhakthi;

*bhakthaarbhakam* = the child called bhakthaa;

*aanandhaasrubhihi* = with the tears of aanandhaa;

*phulkam* = drenched in horripilation;

*nairmalyathaa: **aaschaadhanam *= covered by the cloth of nirmala manas;

*vaachaasankhamukhe* = with the sanghu called vaak;

*sthithai: charithraamruthai:* = with the amrutham called your history;

*jataraapoorthi cha* = filling the belly;

*rudhraakshaihi* = with the rudhraakshaas;

*bhaasithEna* = with vibhoothis;

*vapusha:* = to the body;

*rakshaam* = protecting;

*aathanOthi* = she does (protect);

*bhavathbhaavanaa paryankE* = the crib called dhyaana;

*vinivEsya* = put to lie down;

*rakshathi* = she protects.

 

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(சமà¯à®ªà®¨à¯à®¤à®°à¯ தேவாரமà¯)

 

According to the sookthi 'kuputhrO jaayEtha kkachithapi kumaathaa na

bhavathi' there can be wicked kids but not wicked mother. That is why in

this sloka bhakthi is portrayed as mother. The mother called bhakthi will

never give up on the child called bhakthaa. Even if the child is not a

yogyasthan to attain mOksha she would prepare him for that, thus protecting

the child. Hey! Swayamprakaasi! Hey! ParamporuLE! The mother called

bhakthi with her tears of brahmaanandha is bathing the child called bhakthaa

drenching him into a horripilation.

 

The Sasthra says:

 

“SivO dhaathaa SivO bhOkthaa Sivassarvamidham jagath |

Siva: sarvaaNi bhoothaani Sivaadhanyath na kinchana ||â€

 

Mother Bhakthi is donning on this Bhaktha the child the vasthram of

manObhaavam that there is nothing beyond Parameswara, that all is Siva only.

Moreover, knowing that the child would be hungry and thirsty, mother Bhakthi

through the ‘sangu’ called vaak is feeding the milk of your charitham all

the time to assuage his thirst and hunger. Also with rudhraaksham and

vibhoothi she is relieving the bhaktha of the fears of the world.

 

Also the saasthraa says:

 

“naasthi dhyaanasamam thaartham naasthi dhyaanasamam thapa: |

naasthi dhyaanasamO yagna: thasmaadhyaanam samaacharEth ||â€

 

There is no theertham greater than sivadhyaanam; there is no greater thapas

than sivadhyaanam; there is no yagna higher than sivadhyaanam and so all

praaNis should do sivadhyaanam. Only by this sivadhyaanam can one attain

nirvikalpa samaadhi and experience the state of ‘SivOham’. That is why the

mother Bhakthi puts the child bhaktha in the cradle called sivadhyaanam and

protect him, says BhagavatpaadhaaL.

 

Siva Siva Siva BO!