Sivaanandalahari - 70

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Sivaanandalahari - 70अरहसि रहसि

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७० ॥

 

arahasi rahasi svatantra-buddhyA

varivasituM sulaBa: prasan^namUrti: |

agaNita-phaladAyaka: praBurme

jagadadhiko hRudi rAjaSekharosti || 70 ||

 

 

With independant brain it is easy to worship Lord Paramashiva in public

and in privacy. Resides in my heart God Rajasekhara who wears the

moon as crown,who is beyond the impermanent world and who is

willing to shower countless blessings.

 

*Commentary*

 

*prabhu:* = one who has both the sakthis that are pravarthanam and

nivarthanam;

*prasannamoorthi:* = one who is a prasanna vigrahan;

*agaNithaphaladhaayaka:* = one who dispenses countless karma phalas;

*jagadhadhika:* = the viraat swaroopi who is superior to the 14 lOkas;

*raajasEkhara:* = one who wears chandra on his head as an ornament;

*mE* = my;

*hrudhi* = in the heart;

*asthi *= he resides;

*atha:* = therefore;

*arahasi* = outside (bahirpradEsam);

*rahasi = in the anthakaraNa;

swathanthrabuddhayaa* = in one's inherent buddhi, by his free will;

*varivasithum* = living nearby;

*sulabha:* = one who is easy to get;

 

 

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Hey! ParamEswara! You create sarva jagath the moment you desired. And you

destroy them too the moment you desired (icchaa maathram). Thus you have

two sakthis in your control for creation and destruction.

 

By the saasthra,

 

gnyaanaagni: sarvakarmaaNi bhasmasaath kuruthErjuna

 

you are wearing the pure basmam on your body with a view to doing the

upadesam to sakala praaNis that by the gnyaanaagni alone sakala dwaitha

prapanjams get destroyed. At the same time you remain vaseekara prasannan.

And you deliver endless abheeshtams to the praaNis also. And you

continuously are engaged in the work of srishti, sthithi and layam.

 

The saasthra says:

 

sivO dhaatha sivO bhOktha siva: sarvamidham jagath |

siva: sarvaaNi bhoothaani sidhanyath na kinchana ||

 

ParamEswara is the dhaatha. ParamEswara is the bhOktha. ParamEswara is the

sarva jagath swaroopan. Therefore, sakala praaNis must be considered as

sivasyaroopam. There is nothing other than this sathchithaanandha roopi

who is the adhishtaanam of all and thus all are kalpitham of paramasiva

only.

 

If ParamEswara with the above mahimas were to say: " Hey! Devas! Hey!

Asuras! Hey! Janaas! Do not be afraid thinking that you have done

mahaapaapam. Surrender at my feet and worship them. I will do dwamsam of

your paapam with my two feet. " , we do not know if the praaNis would believe

or not but it is true when Chandra of such despicable paapam as

guruthalpagamanam was worn as an ornament by Paramasiva at the very moment

mahaapaapi chandra surrendered to him after destroying his sins. This

greatest karunaamoorthy, this raajasekharan, this Chandrasekharan lives in

my hrudhaya pundareekam. (My many crores of saashtaanga namaskaaram to our

karuNaamoorthy ParamaachaaryaaL ChandrasEkharEndra Saraswathi).

 

This way inside and outside of my mind ParamEswara is easiliy reachable for

me to do my worship of him with my own free will (swathanthra buddhi). If a

PraaNi could even submit a bhilvadhaLam at his feet with ananya bhakthi

ParamEswara would consider it as having worshipped him with all the

manthras. Such would be his satisfaction that he readily gives sivaayujya

padhavi. This is why AachaaryaaL used the word " sulabha: "

 

Wheover recites this slOka and place a flower or a leaf at the feet of

ParamEswara and do a namaskaaram is certain to be relieved of all his paapas

and at the end attain MukthiSri.

 

SambhO Sankara UmaapathE! Girijaa Sankara PasupathE!