AD 93 to 95

[Guest guest]

Thanks to Sri Shreedhar for the Mool.

 

 

 

 

tasya pR^iShadashvayojanadUre.aha.nkAra sAlamati tuN^gam.h .

vande tayoshcha madhye kakShyA.n valamAnamalayapavamAnAm.h .. 93 ..

 

 

 

93 ) From there at 7 yojanas the lofty Fort of Ego ( Ahankara Maya) , the Fort

of Intelligence ( Buddhi Maya ) and the space filled with Breeze to which I

pray.

 

 

vinumo vimarshavApI.n sauShumna sudhAsvarUpiNI.n tatra .

velAtilaN^ghyavIchI kolAhalabharita kUlavanavATIm.h .. 94 ..

 

 

94 ) Let us pray to the " VIMARSHA VAAPI " where the Amrutha leaches through the

Shushumna to Brahmarandra. --- The Shushmna is said to be filled with water

amidst forests where the Waves are striving to cross the Border of forests

 

Unquote :

 

I tried combining these two statements but found it difficult as the meanings

get changed if I try to weld both these ideas. welcome Suggestions /

Recommendations.

 

tatraiva salilamadhye tApi~nchadala prapa~ncha suShamAbhAm.h .

shyAmaLa ka~nchukalasitA.n shyAmAviTabimbaDambaraharAsyAm.h .. 95 ..

 

95 ) In the Vimarsha Vaapi is the " KURU KULLA DEVI " bearing the resemblance of

the tender Green Leaves. She possesses the face of Full Moon.

 

With Warm Regards

 

 

Ganapathy -- Vijyalakshmy

[Guest guest]

Dear Ganapaty Mamaji,

 

Please proceed ahead. No need for looking back when the grace of Rajam Mami and

Kanchi Mahaperiyaval is behind you. It is coming out beautifully.

 

Just a side note on Kurukulla Swarupa. Though i posted this in my old mail,

since the deity Kurukulla has come again, it is just a reiteration of mine for

the purpose of manana.

 

****************

 

kurukulla / kurukUlya / kulakUlya / gurukUlya are taken to be the synonym words

where the abheda bhavana is considered between " k " & " g " . Shri Vaidyanatha

Dikshitar in his Chandrikakhya while explaining the name *kurukulla*, refers the

deity as *kurukUlya* and ascribes the name to the deity that helps the aspirant

in crossing the river of samsara by residing near Sushumna Marga. Incidentally,

the Kurukulla is meditated as seated on boat of gems and also as the deity of

deliverance. The deity is stated to reside near sahasrara at sushumna.

 

There is also another hidden meaning for *kula* which means *sushumna marga

alongwith shat-chakras*. So, kulakUlya also has another meaning which implies

that *she is the way or the path to ascend the sahasrara chakra which is the

guru-sthana through kula marga or sushumna marga*.

 

This devi is the presiding deity of the very subtle nerve centre near the

sahasrara. Linguistically it is derived from " Guru Kulya " . Kulya is the channel

/ chute. Guru is the Kameshwara-Kameshwari Saamarasya Swarupa. Guru Kulya

implies that she is the channel / path / chute to reach the Guru Sthana. It's

bhavana is near 8th Avarana. Unless, Kurukulla paves the way, the Kundalini is

blocked and can't reach the Bindu / Guru Sthana.

 

She presides over Vimarsha Vapika near Chintamani Gruha.

 

kulakUlyA Temple at Orissa :

 

There is a shrine near Kusinagar in Orissa which was established by Acharya

Nagarjuna. Amidst the dense forest called kUlakulasthAna, there is a deity

dedicated to kulakUlya. This is the bhairavi here and the bhairava is said to be

KUlakuleshwaranatha. This is said to be the same deity Kurukulla in Lalitha

Sahasranama and in Bhavanopanishad. This shrine is situated at the bank of the

crossing of 2 streams. Since, kUlya means stream and kula means bank, the name

*kulakUlya* stuck here.

 

***********************

 

with regards,

sriram

 

 

 

, ganapathy = = vijaya <srividya101 wrote:

>

> Thanks to Sri Shreedhar for the Mool.

>

>

>

>

> tasya pR^iShadashvayojanadUre.aha.nkAra sAlamati tuN^gam.h .

> vande tayoshcha madhye kakShyA.n valamAnamalayapavamAnAm.h .. 93 ..

>

>

>

> 93 ) From there at 7 yojanas the lofty Fort of Ego ( Ahankara Maya) , the Fort

of Intelligence ( Buddhi Maya ) and the space filled with Breeze to which I

pray.

>

>

> vinumo vimarshavApI.n sauShumna sudhAsvarUpiNI.n tatra .

> velAtilaN^ghyavIchI kolAhalabharita kUlavanavATIm.h .. 94 ..

>

>

> 94 ) Let us pray to the " VIMARSHA VAAPI " where the Amrutha leaches through

the Shushumna to Brahmarandra. --- The Shushmna is said to be filled with water

amidst forests where the Waves are striving to cross the Border of forests

>

> Unquote :

>

> I tried combining these two statements but found it difficult as the meanings

get changed if I try to weld both these ideas. welcome Suggestions /

Recommendations.

>

> tatraiva salilamadhye tApi~nchadala prapa~ncha suShamAbhAm.h .

> shyAmaLa ka~nchukalasitA.n shyAmAviTabimbaDambaraharAsyAm.h .. 95 ..

>

> 95 ) In the Vimarsha Vaapi is the " KURU KULLA DEVI " bearing the resemblance

of the tender Green Leaves. She possesses the face of Full Moon.

>

> With Warm Regards

>

>

> Ganapathy -- Vijyalakshmy

>