Sivaanandalahari - 92

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Sivaanandalahari - 92दूरीकृतानि दà¥à¤°à¤¿à¤¤à¤¾à¤¨à¤¿

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गौरीश मामिह समà¥à¤¦à¥à¤§à¤°

सतà¥à¤•à¤Ÿà¤¾à¤•à¥à¤·à¥ˆ: ॥ ९२ ॥

 

 

 

dUrIkRutAni duritAni durakSharANi

daurBAgya-du:kha-durahaMkRuti-durvachAMsi |

sAraM tvadIyacharitaM nitarAM pibantaM

gaurISa mAmiha samuddhara satkaTAkShai: || 92 ||

 

 

 

 

Oh Umapathi, Sins, bad fate, bad luck, grief, bad ego and bad words have all

been distanced. Please uplift me now and here as I am constantly drinking

your tasty stories.

 

*Commentary

 

**hE Gowrisa* = Hey! GowripathE!

*dhuraksharaaNi *= written by brahma in dhurlipi;

*dhurithaani *= got by sins;

*dhourbaagyadhu: khadhurahankruthidhurvachaamsi* = dhuradhrushtam,

thaapathrayam, ahamkaaram, mamakaaram, dhurvachanam etc.

*sathkataakshi:* = by your kind kataaksham;

*dhoorikruthaani* = that are warded off;

*saaram* = that is full of rasam;

*thvadheeyacharitham *= of your history;

*nitharaam *= much;

*pibantham* = making a drinker;

*maam* = of me;

*iha* = in this janmaa itself;

*smuddhara* = raise me up.

 

Hey! ParamEswara! Due to the paapa karmas that I have done in the past lives

Brahma has written on my forehead those dhurlipis of sufferings. Because of

this whatever I do it brings prathikoolam (adversity). Because Brahma has

written in my head, not only I am a dhuradhrushtasaali but is being

aggressed by the thaapathrayaas of aadhyaathmikam, aadhibouthikam and

aadhidhaivikam. Besides with ahamkaaram and mamakaaram I waste my life

speaking dhurvachanas. Because of this my janma is getting vipalam. So

ParamEswara! Do not give me up! By your kindness you can erase the

dhurlipis of Brahma written on my head and this will enable me to constantly

do dhyaanam of your mangalaswaroopam. Who will I go to if you give up on

me? After I have begged you so much do not lecture to me:

 

hariNaapi harENaapi brahmaNaapi surairapi |

lalaadalikithaa rEkha parimaarshtum na sakyathE ||

 

That is do not tell me that the writings of Brahmaa cannot be changed by

Hari or Haran. This is, kEvalam, a neethi vaakyam. Are you saying you are

bound by it? Is there anything that you cannot do? Therefore please do not

push me off as thuccham (nothing). Actually there is not even a least effort

needed on your part to save me. All you have to do is to show your karuNaa

kataaksham. By this I will become vimukthan of all the dhOshas and thereby

become a bhaagyavaan who drinks your sarithraamrutham in this very janmaa

itself.

 

Moreover, it should be known that the charithram of anya devathaas are mere

asaaram. Hey! ParamEswara! Your history alone has the capacity to give

brahmaanandham. If one does not do sravaNam of your charitham it can only

be inferred that his janma has become vyartham. In this sloka the words

" saaram thvadheeya charitham " should be understood as doing the vyaakyaanam

of the second slOka that begins with the words " kalanthee sambhO " .

 

Anyone who recites this slOka in sivasannidhi and do a namaskaaram to

ParamEswara will attain the bhaagyam of doing sravaNam of His dhivya

charitham thus enabling himself to be the drinker of sivaanandha paanam.

 

Aum Namasivaaya!