Guest guest Posted February 11, 2010 Report Share Posted February 11, 2010 Sivaanandalahari - 99इदं ते यà¥à¤•à¥â€à¤¤à¤‚ वा परमशिव कारà¥à¤£à¥à¤¯à¤œà¤²à¤§à¥‡ गतौ तिरà¥à¤¯à¤—à¥à¤°à¥‚पं तव पदशिरो-दरà¥à¤¶à¤¨-धिया । हरिबà¥à¤°à¤¹à¥à¤®à¤¾à¤£à¥Œ तौ दिवि à¤à¥à¤µà¤¿ चरनà¥à¤¤à¥Œ शà¥à¤°à¤®à¤¯à¥à¤¤à¥Œ कथं शांà¤à¥‹ सà¥à¤µà¤¾à¤®à¤¿à¤¨à¥ कथय मम वेदà¥à¤¯à¥‹à¤¸à¤¿ पà¥à¤°à¤¤: ॥ ९९ ॥ idaM te yuk^taM vA paramaSiva kAruNyajaladhe gatau tiryagrUpaM tava padaSiro-darSana-dhiyA | haribrahmANau tau divi Buvi charantau Sramayutau kathaM SaaMBo svAmin kathaya mama vedyosi purata: || 99 || Oh Lord ParamaShiva, Oh ocean of mercy,in order to find your feet and the hair Brahma and VishNu took the form of a bird and an animal and became tired after searching in the sky and the earth. Oh. Shambo the grantor of auspicious things, Oh God, How have you become so easy to be seen and recognised by me? Is it proper for you ? *Commentary **hE paramasiva* = Hey! ParamEswara! *kaaruNyajalathE* = Hey! Limitless ocean of Mercy! *thava* = your; *padhasirOdharsanadhiyaa *= with the buddhi to do dharshanam of the head and the feet; *thiryagroopam* = taking the form of varaakam and annapakshi of the pasu and pakshi jaathis; *ghathou* = those of who attained these forms; *thow* = of such mahimaas; *haribrahmaaNow *= Hari and Brahma; *dhivi* = in the sky; *bhuvi* = in the depth of bhoolOka; *charanthO *= having been the chanchaaris; *sramayuthow* = were tired; *atha:* = therefore; *hE sambhO* = Hey! MangalakaranE; *hE swaamin *= Hey! Swaamin! *mama* = my; *puratha:* = before; *katham* = how; *vedhya:* = be a knower; *asi* = you be; *kathaya* = please tell; *idham* = this act; *thE* = to you; *yuktham vaa* = is it appropriate; is it nyaayam? Hey! ParamasivakaaruNyajalathE = With the buddhi to have your paadha dharsanam saakshaath Mahaavishnu took the form of a boar and dug deep into the earth. In the same way thapO moorthy Brahma took the form of a swan and flew up in the sky taking with him bilva dhaLams to do archana on your head. They did this digging and flying for thousands of years but were only tired but never reached their objective. Thus being beond the reach of these great devaas such as Hari and Brahma, have you ever thought that you now stand before me in full splendour knowing full well that I am far asakthan compared to these greatest of the devaas? Are you right in doing this? How can you justify this to those Brahmaadhi Devathaas? From this pleading of our AachaaryaaL it is clear that he is hilighting the fact that ParamEswara is paraadheenan and Siva will do anything for the bhakthaas. Simply he is adhisulabhan is the siddhaantham. Hey! SambO! How can I describe the Ocean of Mercy that you are! You are the temple of kaaruNyam! What is important to know is that sakala praaNis should give up doing aaraadhana to alpa dhEvathaas but worship Paramasivaa with endless bhakthi and have layam in the KaruNaajalam of Sambhu. This alone is the superior palan of having attained the human birth. Whoever chants this slOka and does a namaskaaram in Sivasannidhi will certainly find their layam in Sivaswaroopam. Aum Namasivaaya! Quote Link to comment Share on other sites More sharing options...
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