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Ambaaji's Hair -- SL 43

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Namasthe.

 

SL 43 is devoted to the description of Ambaaal's Black tresses of Hair. A

regular chant of this shloka should dispel the darkness of our Minds. Let us see

how Maha Swamy explains to us the meaning of this shloka.

 

Quote : (edited for brevity )

 

Adi SHankara describes the Ambaal's hair with a chain of adjectives. It is well

combed, not tangly,glossy without knots,like a forest of dark lotuses,smooth and

Velevety. It also possesses the coolness and color of Indhivana flowers and

another remarkable characteristic of the hair is its NATURAL FRAGRANCE and is

redolent of divine fragrance.

 

There are many temples where the Goddess name has been named after her hair.

 

" KUNTHALA NAYAKI,BHRAMARA KUNTHALAMA,NEELA KUNTHALAMBA,ANJANA

KUNTHALAMBA,PUSHPA KUNTHALAMBA,SUGHANDHA KUNTHALAMBIKA ETC.

 

In LS it is referred to as NILA CHIKURAA the one with Black/Blue hair(Navy Blue)

and CHAMAPAKA SOHA PUNNAGA SAUGHANDHI KALASATHKACHA -- Ambaa's hair adored by

flowers such as Champaka,Ashoka,Punnaga and Sughandhi flowers.

 

In the Trishati also there is a Namavali -- ELASUGHANDHICHIKURA.

 

Why should She wear the flowers when there is inherent divine fragrance. She

does it because the flowers are desirous of being worn by Her.Instead of flowers

experiencing the scent from a distance they yearn to enjoy the fragrance of

ambaa's hair by being very close to her hairs.

 

EVEN TO DAY IN CERTAIN PLACES WHERE PUJA TO AMBAA IS PROPERLY CONDUCTED AND

AMBAA'S APPEARANCE IS RECOGNIZED, WE HEAR IT BEING SAID " THERE IS SCENT OF

SCREW PINE FLOWERS IN THE AIR.

 

UNQUOTE:

 

Has anybody has the experience like this in puja and look forward to hear if

any.

 

 

 

 

 

With Warm Regards

 

 

Ganapathy -- Vijyalakshmy

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Namaste.

 

The description of Ambaal hair ie., neatly combed, without knots etc. and

decorated with flowers shows Her pAtivratya dharma towards Her Consort

Kameshwara.

 

A suvasini should never ever loosen her hair and should never maintain it in

disheavelled manner. A suvasini should always look mangalarupini to her husband

with turmeric applied on her feet, and face.

 

Suvasinis should not cut her hair, should not go to beauty parlours for " bob

cuts " which is the order of the day now. Unfortunately, i see many ladies in the

mandalis of today who do parayan of LS but does not follow the least principles

of our dharma like applying turmeric to feet, hair tightened and well combed

with flowers.

 

This is not a good sign of saumangalya. That is what my gurunatha told me. And

hence, their husbands suffer from many problems and mental illnesses.

 

regs,

sriram

 

, ganapathy = = vijaya <srividya101 wrote:

>

>

> Namasthe.

>

> SL 43 is devoted to the description of Ambaaal's Black tresses of Hair. A

regular chant of this shloka should dispel the darkness of our Minds. Let us see

how Maha Swamy explains to us the meaning of this shloka.

>

> Quote : (edited for brevity )

>

> Adi SHankara describes the Ambaal's hair with a chain of adjectives. It is

well combed, not tangly,glossy without knots,like a forest of dark

lotuses,smooth and Velevety. It also possesses the coolness and color of

Indhivana flowers and another remarkable characteristic of the hair is its

NATURAL FRAGRANCE and is redolent of divine fragrance.

>

> There are many temples where the Goddess name has been named after her hair.

>

> " KUNTHALA NAYAKI,BHRAMARA KUNTHALAMA,NEELA KUNTHALAMBA,ANJANA

KUNTHALAMBA,PUSHPA KUNTHALAMBA,SUGHANDHA KUNTHALAMBIKA ETC.

>

> In LS it is referred to as NILA CHIKURAA the one with Black/Blue hair(Navy

Blue) and CHAMAPAKA SOHA PUNNAGA SAUGHANDHI KALASATHKACHA -- Ambaa's hair adored

by flowers such as Champaka,Ashoka,Punnaga and Sughandhi flowers.

>

> In the Trishati also there is a Namavali -- ELASUGHANDHICHIKURA.

>

> Why should She wear the flowers when there is inherent divine fragrance. She

does it because the flowers are desirous of being worn by Her.Instead of flowers

experiencing the scent from a distance they yearn to enjoy the fragrance of

ambaa's hair by being very close to her hairs.

>

> EVEN TO DAY IN CERTAIN PLACES WHERE PUJA TO AMBAA IS PROPERLY CONDUCTED AND

AMBAA'S APPEARANCE IS RECOGNIZED, WE HEAR IT BEING SAID " THERE IS SCENT OF

SCREW PINE FLOWERS IN THE AIR.

>

> UNQUOTE:

>

> Has anybody has the experience like this in puja and look forward to hear if

any.

>

>

>

>

>

> With Warm Regards

>

>

> Ganapathy -- Vijyalakshmy

>

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