AD 123 to 125

[Guest guest]

Thanks to sridhar ji for Mool.

 

 

 

yojanayugalAbhogA tatkoshapariNAhayaiva bhityA cha .

chintAmaNigR^iha bhUmirjIyAdAmnAyamaya chaturdvArA .. 123 ..

 

 

 

123 ) The Chinthamani Gruha has the dimension of Two Yojana and the walls are of

a quarter Yojana thick where the four Vedas Exist as four holes or gaps. Let it

exist distinctly.

 

dvAre dvAre dhAmnaH piNDIbhUtA navIna bimbAbhAH .

vidadhatu vipulA.n kIrti.n divyA lauhityasiddhyo devyaH .. 124 ..

 

124 ) In the Chinthamnai Gruha,in each of the gaps due to the VIMARSHA Sakthy's

Creative energy,the Created Devies are like new-fangled figurines with

Godliness.Let them bestow Fame.

 

( The PRAKASHA aspect of Brahman will not reveal its own Shakthy. The Creative

forces of Cosmos with diversity is the Vimarsha aspect.The Sun's light which is

purely white reveals itself as LOVEHITYAM in dawn. ( Shows itself as Reddish )

This is an analogy of Vimarsha. To know about Devi one needs the competency of

the Dwara Devies which exist as Pindam.

 

UNQUOTE :

 

The meaning the last sentence translated as it is, cant be comprehended.

Explanation Welcome.

 

 

maNisadanasyAntarato mahanIye ratnavedikAmadhye .

bindumayachakramIDe pIThAnAmupari virachitA vAsam.h 125 ..

 

125 )In the Chinthamani Gruha in the midst of the famed stage of ratna,the

Chakra made of BINDU which exists in all Peetas is Meditated upon.

 

 

With Warm Regards

 

 

Ganapathy -- Vijyalakshmy

[Guest guest]

Namaste.

 

It refers to the dwAra-dEvatAs in the Devi Sadana. Each an every entrance is

guarded by celestial goddesses. The hue of those celestial beings are described

as " navIna-bimbAbhAH " . Bimba is a vegetable which is called as dondakaya in

telugu; Gentleman's Toes (also Ivy Gourd) in English and Kovaikai in Tamil;

Kundru in Hindi.

 

So, this newly ripe vegetable is reddish in colour. The vimarsa tattva is

represented as " aruNa " colour and prakAsa to be in white colour.

 

In order to remind us this prakasa-vimarsa tattva, a srividyopasaka dikshita

should always sport with Bhasma and Kumkuma. Kumkuma should be covered with

Bhasma as described by Shri Bhaskaraya Makhin. Shri Bhaskararaya while

commenting on the sutra " antaH sAktAh bahih saivAh lOkE vaiShNavAh " says that

Sakta Vidya should be guarded secretly just as one covers the Kumkuma with

Vibhuti.

 

This Aruna tattva should remind us the LS

" nijAruNaprabhApura-majjatbrahmAnDamaNDalA " . The celestial goddesses are the

Rashmi Devatas in the Sriyantra who also resemble the Devi in colour. Unless

the Rashmi Devatas open up the gates and allow us inside, we cannot have the

glimpse of the Great Queen Lalitha Parabhattarika. This is similar to the

analogy where unless we take the VIP Passes, relevant permissions from Security

Officers, we can't enter into the Parliament or Secretariat to meet PM or CM.

 

I think I have conveyed the meaning.

 

Regs,

Sriram

 

 

> dvAre dvAre dhAmnaH piNDIbhUtA navIna bimbAbhAH .

> vidadhatu vipulA.n kIrti.n divyA lauhityasiddhyo devyaH .. 124 ..

>

> UNQUOTE :

>

> The meaning the last sentence translated as it is, cant be comprehended.

Explanation Welcome.

>

>

> >

> Ganapathy -- Vijyalakshmy

>

[Guest guest]

Namaste.

 

<<<<To know about Devi one needs the competency of the Dwara Devies which exist

as Pindam >>>

 

I believe you need the explanation of the word Pinda here as the slokas mentions

" pinDIbhUta " . Pindibuta means " manifested in gross bodies " . So, the guardians

at the entrances of Chintamani Griha are the different emanatations of Devi who

have " manifested in gross form " having reddish in colour.

 

regs,

sriram