Guest guest Posted March 22, 2007 Report Share Posted March 22, 2007 [747] SvapnAvasthA : Who has assumed the nature of distorted objects created in dreams. In the dreams state the individuality of Jiva is merged in the subtle body 'where he feels pleasure and pain in a sphere of existence created by its own MAyA or ignorance'. JIva in svapna is termed Taijas. The goddess ensouls the totality of Jivas experiencing the dream creations. Her shpere of activity in the dream state is when consciousness is internal. Goddess Laksmi is the presiding deity of dream state. [748] TutIyakA : She who is beyond three states. TuryA the fourth. TuryA or TurIya is that which is not conscious of the internal world nor of the external world; nor of both the worlds, nor a mass of consciousness and nor simple consciousness. It is unchanging, auspicious and non-dual Self, the fourth that is to be known. In Samaya doctrine it is called MahAmAyA who is above SarasvatI, Laksmi and PArvati though they are Her own forms just as SadAsiva is above Brahma, Visnu and Rudra. So the supreme Goddess is TuryA, beyond the three or what is called 'the fourth'. She is the substratum the bliss, the indivisible consciousness, in whom the three citis dissolve themselvs. That is transcendent nature of ParA Samvit. [749] TvarA : Whose nature is quickness. Quickness is characteristic of consciousness that makes an individual hit at the correct point internally while externally he may howsoever conceal it. The goddess is the sharpness of intellect. Psychology calls it the sixth sense, that strikes the right point in the fraction of a second. It may vanish if not caught at once. Supreme consciousness reveals itself in a high-tension-hit. KundalinI is so subtle and powerful that it rises like the lightning when awakened. TvarA, quickness also conveys that there is no alternative to the course ahead. The Upanisad says, : " If one has realized here, then there is truth; if he has not realized here, then there is great destruction " Therefore it is now and here that one must realize self without distracting oneself in any other way. There must be the grace of goddess TvarA. [750] Mandagatih : Whose gait if gracefully slow. Although the awakened Kundalini rises with a sharp shriek like the lighting to meet Her Lord in the SahasrAra, yet on approaching Him she slows down Her pace as it natural with a running stream which slows down when it meets the sea. She spreads Her radiance with a graceful slow gait to submerge the mind of KAmeSa Siva. The She returns to Her abode in MUlAdhAra sprinkling nectar. Further Commentaries see link : http://shaktisadhana.50megs.com/Newhomepage/sadhana/Commentaries.html Quote Link to comment Share on other sites More sharing options...
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