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BhavAnI nAma Sahasra Stutih : Namas 747, 748. 749 & 780

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[747] SvapnAvasthA : Who has assumed the nature of distorted objects

created in dreams.

In the dreams state the individuality of Jiva is merged in the

subtle body 'where he feels pleasure and pain in a sphere of

existence created by its own MAyA or ignorance'. JIva in svapna is

termed Taijas. The goddess ensouls the totality of Jivas

experiencing the dream creations. Her shpere of activity in the

dream state is when consciousness is internal. Goddess Laksmi is the

presiding deity of dream state.

 

 

[748] TutIyakA : She who is beyond three states. TuryA the fourth.

TuryA or TurIya is that which is not conscious of the internal world

nor of the external world; nor of both the worlds, nor a mass of

consciousness and nor simple consciousness. It is unchanging,

auspicious and non-dual Self, the fourth that is to be known.

In Samaya doctrine it is called MahAmAyA who is above SarasvatI,

Laksmi and PArvati though they are Her own forms just as SadAsiva is

above Brahma, Visnu and Rudra. So the supreme Goddess is TuryA,

beyond the three or what is called 'the fourth'. She is the

substratum the bliss, the indivisible consciousness, in whom the

three citis dissolve themselvs. That is transcendent nature of ParA

Samvit.

 

[749] TvarA : Whose nature is quickness.

Quickness is characteristic of consciousness that makes an

individual hit at the correct point internally while externally he

may howsoever conceal it. The goddess is the sharpness of intellect.

Psychology calls it the sixth sense, that strikes the right point in

the fraction of a second. It may vanish if not caught at once.

Supreme consciousness reveals itself in a high-tension-hit.

KundalinI is so subtle and powerful that it rises like the lightning

when awakened.

TvarA, quickness also conveys that there is no alternative to the

course ahead. The Upanisad says, : " If one has realized here, then

there is truth; if he has not realized here, then there is great

destruction " Therefore it is now and here that one must realize self

without distracting oneself in any other way. There must be the

grace of goddess TvarA.

 

[750] Mandagatih : Whose gait if gracefully slow.

Although the awakened Kundalini rises with a sharp shriek like the

lighting to meet Her Lord in the SahasrAra, yet on approaching Him

she slows down Her pace as it natural with a running stream which

slows down when it meets the sea. She spreads Her radiance with a

graceful slow gait to submerge the mind of KAmeSa Siva. The She

returns to Her abode in MUlAdhAra sprinkling nectar.

 

 

 

Further Commentaries see link :

http://shaktisadhana.50megs.com/Newhomepage/sadhana/Commentaries.html

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