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BhavAnI nAma Sahasra Stutih : Namas 751, 752 & 753

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[751] mandA : Who is gracefully gentle.

According to Tantra Yoga, Mother KundalinI entering Brahmarandhra,

the royal gate of spiritual domain, approaches Her beloved Lord

KAmesvara with graceful gentleness to lure Him for union. Here

gentle smile of the goddess hushes all distraction into immobility/

A glimpse of the glory of Her graceful gait and youthful simplicity

attracts KAmesvara Siva.

 

Esoterically, the disturbing the distracting senses and the mind

become immobile or the impressions unconsciously left on the mind by

past good or bad actions get wiped off when Jiva unites with Siva,

the final beatitude. A JIvanmukta maintains this state while living

in body.

 

The Vedia meaning of the word MandA is to shine, to be glad. When

the embodied consciousness absorbs in its universal consciousness,

its effulgence emits joy of eternal peace. That is the goddess

mandA.

 

 

[752] MandirAmodadhArinI : who [continuously] preserves the joy of a

drink [divine intoxication].

It is wine that intoxicates one who drinks it thus creating

disturbances in the usual perofrming of the senses. But here this

wine of devotion [to Supreme Mother] is quite different. " This is

the wine of piety and gives awareness of Self. one who does not

drink this wine, gets deluded and becomes the servant of senses " Cit

Sakti is very Herself this joy of permanent bliss and whom She

favours with a sip, gets ecstaty of divine joy and deliverance from

this mundane world.

 

Utpaladeva sand of this ecstasy in a prayer to Lord Siva, " O Lord!

Those who have drunk deep the pious wine of devotion, srse just

parallel with Thee though extraordinarily, they are one with Thee " .

 

[753] PAnabhUmih : Who is the state where all desire for worldly

enjoyments get fulfilled.

The goddess is the state of supreme ecstasy of self-realization. Not

a ripple of disturbance arises in this state of serene splendour

like that of a calm lake. " Attaining this state there is no desire

for any other enjoyment or gain. Wherein established one is not

shaken even by the heaviest affliction " , and having gained which one

thinks that there is no grater gain than that. This is self-filled

state of the universal Mother.

 

 

 

Further Commentaries see link :

http://shaktisadhana.50megs.com/Newhomepage/sadhana/Commentaries.html

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