BhavAnI nAma Sahasra Stutih : Namas 757, 758, 759 & 760

[Guest guest]

[757] KincidavyaktabhAsinI : Who speaks something inarticulate.

In yogic parlance clairoyance, clairaudience, telepathy etc are the

minor accomplishments [siddhis]. On acquiring these the yogi can see

distant objects, can hear distant sounds and can have communication to

distant places without the agency of senses.

 

When ParA Sakti MAtA favours a sincere devotee She speaks to him

without the agency of senses and he listens to that in the same way.

PArA Samvit speaks something[a] inarticulate.

 

Footnote :

[a] By 'something' is meant 'a secret word'. An example : When Saiva

Philosophy re-originated in Kashmir during the eighth centry AD, 'Siva

Sutras' were first revealed to Vasugupta. There was no human author of

the sutras. They originated from Siva. Vasugupta was only a means of

propagation. This is fact is endorsed by Kallata in his Spanda Vrtti,

by BhAskara in his Vartika on Siva Sutras and by KsemarAja in his

commentray [VimarsinI].

 

 

[758] AsApUrA : Who fulfilles all expectations.

[ii] Who fills all the quarters

AsA means desire or hope. Mere grace of the divine Mother bestows

all what Her devotees need. She is the intellect by which the essenvce

of all scriptures is comprehended.

[ii] AsA means the quarteres. The Mother is the all pervading Supreme

Self and not an iota or an atom exists without Her presence. She fills

the quarters with Her ever aware presence.

[759]DiksA : Who is the initiatory Mantra [the secret teaching]

Herself.

Initiatory Mantra is a formula given by a preceptor to his disciple

for undertaking SAdhanA towards relization of the Supreme Self.

Mantras are verily the Devas themselves. The Supreme Mother is

therfore Herself the formula for realization of the Supreme. She takes

the form of the preceptor and with a mere glance of compassion imparts

the secret teaching of realizing the Supreme. In fact, she is the

deliverer from the pains of this mundane world.

[760] Who is able to make impossible things possible.

PArA Sakti has no form, yet she appears on the screen-less screen in a

wonderful way. The world is a passing show yet its existence appears

rael and lasting. The Mother wonderfully paints the picture of samsarA

where neither the painter's brush nor the colours nor the screen is

needed. Shs is the divine knowledge and reveals Herself to the devotee

in a mysterious way.

Further Commentaries see link :

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