Guest guest Posted April 2, 2007 Report Share Posted April 2, 2007 [757] KincidavyaktabhAsinI : Who speaks something inarticulate. In yogic parlance clairoyance, clairaudience, telepathy etc are the minor accomplishments [siddhis]. On acquiring these the yogi can see distant objects, can hear distant sounds and can have communication to distant places without the agency of senses. When ParA Sakti MAtA favours a sincere devotee She speaks to him without the agency of senses and he listens to that in the same way. PArA Samvit speaks something[a] inarticulate. Footnote : [a] By 'something' is meant 'a secret word'. An example : When Saiva Philosophy re-originated in Kashmir during the eighth centry AD, 'Siva Sutras' were first revealed to Vasugupta. There was no human author of the sutras. They originated from Siva. Vasugupta was only a means of propagation. This is fact is endorsed by Kallata in his Spanda Vrtti, by BhAskara in his Vartika on Siva Sutras and by KsemarAja in his commentray [VimarsinI]. [758] AsApUrA : Who fulfilles all expectations. [ii] Who fills all the quarters AsA means desire or hope. Mere grace of the divine Mother bestows all what Her devotees need. She is the intellect by which the essenvce of all scriptures is comprehended. [ii] AsA means the quarteres. The Mother is the all pervading Supreme Self and not an iota or an atom exists without Her presence. She fills the quarters with Her ever aware presence. [759]DiksA : Who is the initiatory Mantra [the secret teaching] Herself. Initiatory Mantra is a formula given by a preceptor to his disciple for undertaking SAdhanA towards relization of the Supreme Self. Mantras are verily the Devas themselves. The Supreme Mother is therfore Herself the formula for realization of the Supreme. She takes the form of the preceptor and with a mere glance of compassion imparts the secret teaching of realizing the Supreme. In fact, she is the deliverer from the pains of this mundane world. [760] Who is able to make impossible things possible. PArA Sakti has no form, yet she appears on the screen-less screen in a wonderful way. The world is a passing show yet its existence appears rael and lasting. The Mother wonderfully paints the picture of samsarA where neither the painter's brush nor the colours nor the screen is needed. Shs is the divine knowledge and reveals Herself to the devotee in a mysterious way. Further Commentaries see link : http://shaktisadhana.50megs.com/Newhomepage/sadhana/Commentaries.html Quote Link to comment Share on other sites More sharing options...
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