BhavAnI nAma Sahasra Stutih : Namas 767, 768, 769 & 770

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[767] Susmrtih : The excellence of rememberance.

Smrti means the recorded traditional law which keeps up the balance

of living conditions in the world. But Susmrti means the law beyond

tradition. It is the love of divine entity. It is the constant

rememberance of Samvit Sakti who is Herself the understanding of the

True Self.

 

Not even for the fraction of a moment remain devotees without

abiding in the spiritual Self, as does Brahma among Devas, Sanaka

among Rsi and Suka among men. This is all by the grace of Bhagavati

Susmrti.

 

 

[768] DharmavAdinI : The Propounder of Dharma, right action.

It is difficult to translate Dharma in one word. Dharma means

righteousness but includes Justice, duty, purity and devotion. ParA

Sakti alone is the expression of Dharma. It is not only the

customary observance of a caste, nor any religion but the very

beingness of the universal truty, which is the Supreme Goddess

alone.

 

 

[769] Srutih : The Upanisadic Truth.

Srutih means the sacred revelation that were heard by the Rsis.

These contain the knowledge of the union of Atman and Brahman. The

practical power of this knowledge is ParA Sakti, who is

indistinguishably one with Para Brahman. She is the Srutih itself.

The Vedas call Her Sruti Bhagavati or Brahma VidyA. The Tantra calls

it Sri VidyA.

 

 

[770] SrutidharA : Who bears the Truth contained in the Upanisads.

ParA Sakti upholds the Divine Truth under all conditions and in all

circumstances whatsoever. From That spread the wisdom of the

Upanisad. Samvit Sakti is the holder of the Supreme Truth.

 

 

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