BhavAnI nAma Sahasra Stutih : 784, 785 & 786

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[784] AgAdhA : The unfathomable.

The Ultimate reality is self-luminous and does not stand in need of

any external light to illuminte. It is infinite and does not need

anything external or internal to support it. It is vast and

unfathomable and contains all what is and what is not. It is an

experiencing principle that cannot become an object of our knowledge.

Self-relization is not a thing to be attained with the help of mind

and speech but it is possible when God reveals Himself through

Hisdivine power or Sakti, who is unfathomable. Utpala prays : " Entering

Thy Infinite Self, my own being, the fathomless, the undifferentiated,

the one that dissolves all objectivity. O Lord of UmA, let me ever

worship and sing of Thee " . " One concentrated mass of the couple Siva-

Sakti has the whole world as a morsel and reigns supreme "

 

 

[785] NAgakundalA : Who is the serpentine KundalinI.

According to Tantric Texts, the basic power which is working in the

entire universe, is Cit Sakti, symbolically called KundalinI. THis is

the yogic name of consciousness conceived as energy [Cit Sakti]. It is

working at all the levels of existence, latent or partially awakened.

Broadly speaking KundalinI works at three levels viz physical [Prana

KundalinI], mental [NAda KundalinI] and spiritual [bodha KundalinI].

KundalinI. literally means 'coiled serpent', being synonymous with

Sakti. It is imagined to be serpentine, with three and a half coils at

MUlAdhAra, the base of spine.

 

[786] SucaakrA : Who is constantly dynamic.

Th epower of the form-pattern which manifests the embodied deity is

called Yantra. It is a store house of power, which contains in itself

the uncontrollable power of the deity in a controlled form. It simply

limits the illimitable. Its crisis-cross lines channelise in a

cognizable form of the deity the vast ocean of consciousness. It is

also known as Cakra, the wheel representing constant movement. This

indicates the dynamic character of the Divine Mother[a].

 

Footnote :

[a] Worship through Cakra is more abstract than worship through

pratimA, image.

 

 

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