Guest guest Posted April 26, 2007 Report Share Posted April 26, 2007 [801] AtItA : Who is beyond definition. The Supreme Reality is described in the scriptures to be without form, with form an dwith-and-without form. This connotes that the truth of the Supreme consciousness is understood differently at different leves. This is expressed by Lord Krsna also saying that " All beings are verily resting in Me and enjoying Me only, while their readings and interpretations of Me vary infinitely " . " Whose Truth cannot be gauged even by BrahmA etc. is difficult to be understood " . [802] VidyamAnA : Who is the very Being. ParA Skati is the basic cause of all what is manifest. She dwells in every atom of it. In fact, the Goddess Herself said to Devas, " I am of the nature of Brahman, the all pervading spirit " . The Upanisad endorses the truth by saying " Whatsoever moves in this world is pervaded by Isvara " . So the Supreme Truth is ever existing in the universe and beyond. [803] BhAvanI : She who affects the future. Future is the fruit of what is done with efforts in the living present. It bears all the burden of the past to its exhaustion. " The self is the same throughout. Bodies appear and disappear. But that is not the case with Atman which is ever is " . Only the dust of ignorance is to be removed with human effort from the self-reflecting mirror of eternal glory. That becomes possible only with the grace of Divine Mother and truth is realized. Further Commentaries see link : http://shaktisadhana.50megs.com/Newhomepage/sadhana/Commentaries.html Quote Link to comment Share on other sites More sharing options...
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