Guest guest Posted April 30, 2007 Report Share Posted April 30, 2007 [804] PrItimanjarI : Who is the blossom of the creeper of affection. The Goddess is beyond likes and dislikes. It is by Her benign power that leasing objects appear disagreeable and those which are unpleasant are loved. She is the blossom of all this manifestation of duality. She isthe Supreme Consciousness, the final beatitude, the highest bliss. " This consciousness, which is the self, is of the nature of supreme bliss, for it is the object of greatest love " . The Goddess, therefore, is the blossom of affection, Aham-vimarsarupA {of the nature of self-consciousness] which is the very nature of consciousness [siva]. In Advaitic terminology, the triad of iccha_JNAna-kriyA is the tatastha laskana of Siva, whereas Aham-vimarsa is the svarUpa laksana. Consciousness is conceived as being dynamic, aand the very dynamism of Siva is called Sakti. [805] SarvasaukhyavatI yuktih : Who is the device of finding joy in everything whatsoever. Cit Sakti whose awareness is ever present in the mind of any person is the Supreme Goddess who graces on with the device of finding eternal joy. This she works through the purified intellect and a loving heart for anyone and everyone. The wise endowed with humility, knowledge and moral conduct, who deos not behave sinfully with a sinner, who speaks to the crooked with love and who is wet with friendliness, easily gets amancipation " . That device is granted by the all-loving goddess. [806] AhAraparinAmanI : Who nourishes and converts food into energy. WHo is it that carries the eaten food through all the digestive process an dturns it into bone, flesh and marrow? The Upanisad described that 'being' as the Turh of truth. The vital force is truth, and it is the Truth of that'. It is the power that weaves through the six modifications of this physical body. Devi herself declares : " Whoever enjoys and enjoyment, does so with the power of becoming in Me who am the true enjoyer " 'I nourish the Visnu, the one of a high rank, BrahmA and PrajApati. It is, therefore, that Supreme Power, Devi who nourishes by converting food into energy. " He who eats, what is eaten and the power of assimilation, all is Visnu', the indistinguishable spouse of LaksmI, who is the sustainer of the universe. [807] NIdAnampancabhUtAnAm : Who is a band to bind the five elements. By the will of God or Power as Supreme Mother the five elements came into existence first. According to the doctrine of Quintuplication they are differentiated by the process of Panceekaran [mixing in given proportions.] In reality the imperishable Atman is entirely different from these five elements. But the power is present in these in itd different and required forms, viz, hardness in the body is due to the portion of earth; fluidity due to the portion of water; warmth due to fire; movement due to air and space due to ether. Thus that Supreme Power works or binds the five elements to action. [808] BhavasAgaratArini : Who ferries across the ocean of samsAra. The Mother of the universe as the personification of tender love, when supplicated, ferries her devotees across the ocean of samsAra. Being the totality of the powers of the gods, She is difficult to know. DurgA si the widely worshipped aspect of sakti and is seated unattached on the boat for crossing the unformidable sea of existence. [809] AkrUrA : Who has an ever sympathetic heart for helping everyone. When the mind rememebrs the Supreme Mother in a difficult pass, She removes fear. When called to mind by those in comfort, she bestows intellectual piety. She dispels poverty, pain and fear. Thus she is ever sympathetic to help everyone. She is free from anger or cruelty when approached by a wicked person. She also makes Her devotees free from anger. [810] GrahavatI : Who makes the planetary bodies move. All the planetary bodies, which are astrologically marked to indicate good or bad luck in each and every individual, twinkle on the behest of the Supreme Mother Sakti. She is the repository of them all. All the powers of the zodiac are determined by the Mother. So she governs them all. Further Commentaries see link : http://shaktisadhana.50megs.com/Newhomepage/sadhana/Commentaries.html Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 1, 2007 Report Share Posted May 1, 2007 I really like this part: " Devi herself declares : " Whoever enjoys and enjoyment, does so with the power of becoming in Me who am the true enjoyer " " In wicca there's a prayer that says in part: " All acts of Love and Pleasure are my rituals " I like that in the scripture that you quoted this is related to eating and nourishment. I think that when be bring spirit into eating it changes the energy entirely. pr Quote Link to comment Share on other sites More sharing options...
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