BhavAnI nAma Sahasra Stutih : 828, 829 & 830

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[828] PancaslesmasayAdharA : Who is the holder of receptacles of the

five phlegmatic humours. Phlegmatic humour is one of the three

essential ingredients of the body. This is the five kinds viz

Avalambaka, Kledaka, Slesmaka, Bodhaka and Tarpaka. Each in its own

receptacle, works in the body. But who holds and excites these to

action? The power coming from the source ie ParA Sakti, by whose power

the phlegmatic humours are brought into action in a body.

 

 

[829] Pancapittavatisaktih : Who excited the five functions of bile.

As an essential ingredients of the body, bile is preparted from the

liver. It is of five kinds. The function of each is activated by the

power coming from the source, the Primordial Energy [AdyAsakti] also

called MAya sakti. The Supreme Power alone maintains the bile and

distributes it for its different functions in the body system.

 

[830]PancasthAnavibodhinI : Who gives existence to the five centres of

action.

The five centres of action can be interpreted in different ways as

under :

The first five categories falling in the field of knowledge are

the five centres of divine play of ParA Siva prompted by ParA Sakti.

These are called the five glories of Siva. These are Eternal

Existence, All-pervasiveness, All-completeness, All-knowingness and

all-powerfulness. These very glories correspondingly contract into

limited power in Jiva, who has consciousness of time, space, desire,

little knowledge and limited power only.

[ii] ParA Sakti works through the five yogic centres. When this

Supreme Power awakes in Kundalini it pulsates and pierces through the

five centres to unite with the supreme in sahasrAra.

[iii] ParA Sakti nourishes the five Kosas [sheaths] which cover

JivAtmA, and by unsheathing which Jiva unites with its primordial

source.

Sakti is the origin and source of all

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