BhavAnI nAma Sahasra Stutih : 816 - 820

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[816] KAlavartinI : Who abides in time.

The eternal Supreme Power is not transgressed by time. Citti is the

very being of time and so without any division like past, present and

future. Time cannot catch Her just as the head is never at the place

of the feet of one, who attempts to jump over its shadow. Therefore

Caitanya Sakti or consciousness is Divine, ever selfluminous and

eternal.

 

 

[817] KalankarahitA NArI : Who is the unrusted reality.

The Supreme Power or Mother Sakti is the untainted lustre in the moon,

energy giving radiance in the sun, the power of intelligence in man,

force in the wind, taste in the water and heat in the fire. Without

Her ever new presence and ever fresh power, the whole world would be

devoid of its substance. The universal Mother is ever without taint,

like a wife solely devoted to her husband. She is called SatI.

Accorsing to the Theory of Relativity of Albert Einstien, " The Divine

as isolated from the world is nothing " [a]. Purity of the Divine,

therefore, pervades the whole existence.

 

Foot Note:

[a] From the discussion between Rabindranath Tagore and Prof. Albert

Einstein on the 14th July 1938.

 

 

 

[818] CatussastyabhidhAvatI : Who is praised by the sixty four

monistic Tantras.

The number of Advaita Tantras has been fixed at sixty four[a]. These

are called Bhairava Tantras an ddeal with the propagation of SAdhanA

for realizing the Supreme Self, non-dual and all-pervading Siva. The

power of this realization is ParA Sakti as praised in these monistic

Tantras.

 

Foot Note:

[a] Abhinavagupta, an Historical and Philosophical Study [pp. 140 -43]

by K.C Pandey.

 

 

 

[819] JirnA : The Perfume of Supreme Bliss. [ii] The satisfaction

of assimilation.

[iii] The one ancient reality. The legendary, being the eldest in the

family of the universe.

ParA Sakti is called JaganmAtA as She is the progenitress of the

universe. The cosmic Mother can be understood by understanding the

working of the cosmos. She is the source of the atom as well as of the

universe as a whole. All beings, from the amoeba to the perfected sage

get sustenance and succour from Her. She is called Mother because her

acts of kindness and apparent cruelty prepare beings for leading the

best life in the world and finally leads them to the union with the

supreme. The perfume of supreme bliss and satisfaction of assimilation

is her nature.

[820] JirnavastrA : Who puts on the ever torn vesture of the quarters.

The act of renewal goes on incessantly as there is no creation without

destruction. Countless creatures perish ever moment and the perished

are reborn in multitudes. Catastrophes in the colossal plan of Nature

are simply meant for the change of old order to new. These inevitable

events of nature are pleasing to some and displeasing to others. This

is the ever torn vesture of the Mother whose cosmic functions go on

spontaneously. This is represented by the ever open quarters of the

universe, pervaded by Divine Mother.

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