Guest guest Posted May 15, 2007 Report Share Posted May 15, 2007 [854] SruvA : Who is the ladle with a collateral bowl. Two ladle Sruk and SruvA are used in a homa. The first, with one bowl for pouring ghee into the fire, [descried in name 853 above] stands for the intuitive consciousness ie for absorption into or realization of self. This is called Aroha Krama, absorption of objective to subjective consciousness. The other ladle with two bowls stands for establishment of that awareness or intuitive consciousness. Then it is purely subjective consciousness which is above the subjective-objective world. This is the process of rising while descending, ie descending from subjective to objective consciousness with full awareness of the self. This requires enormous courage, and is represented in the Sruva of two bowls. ParA Samvit is in full bloom now, in Aroha as well as avaroha Krama. That is the perfection in realization. It is complete surrender of subjectivity and objectivity into the Supreme. Complete surrender to Brahman is termed Sruk. [855] SAmidhenI : Who is the prayer recited while the sacrificial fire is being kindled. It used to be a matter of course for the Rsis of yore to kindle the sacrificial fire with Vedic Mantras. They fed it with fuel called SamidhA. It was for this purpose that a preceptor of learning and practice was approached by disciples with loads of faggots in their hands to gain knowledge of Self. SamidhA is therefore symbolic of gaining knowledge of Self. [856] SasraddhA : Who is the faithfulness in action. Krama [action] is of three kinds : Nitya Karma, regular action; [ii] Naimittika Karma, occasionaly action; and [iii] KAmya Karma, action with desire. Those who knows the essence of the Vedas worship Divine Mother by following their respective actions with faith, that makes them stick to their chosen faiths. This faithfulness in them is the Goddess whose grace is ever and for everyone in constant flow. Bhagavan said, " Whatever form any devotee with faith wishes to worship, I make the faith of his steady " . Further Commentaries see link : http://shaktisadhana.50megs.com/Newhomepage/sadhana/Commentaries.html Quote Link to comment Share on other sites More sharing options...
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