BhavAnI nAma Sahasra Stutih : 887, 888, 889 & 890

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[887] LaksyA [ca]; Who is perceptible.

Being possessed of auspicious marks the goddess is perceptible. Here

we have to take the secondary meaning of the word called jahala-jahal-

laksanA, in which the word LaksyA partly loses and pertly retains its

primary meaning. In perceiving the goddess we have to attend to

auspicious marks [explained in the sAstras] and lose sight of the

otherwise imaginable details. Thus becomes the goddess perceptible.

The Upanisad says, " The Lord, on accont of MAyA is perceived as

manifold and worshipped " .

 

 

[888] SubhalaksanA : WHo is of characteristic beauty.

By remembering the characteristic beauty, magnificence and all

powerful nature of the goddess the sAdhaka establishes one pointedness

of aim in himself and progresses on the path of spirituality to

reallize the sublime Truth. The goddess is the token of beauty that

blesses one for eternal beatitude.

 

 

[889] VartinI : The beingness of everything in the universe.

Samvit Sakti is the beingness of all existent and non-existent things

in the universe. Without Her free will not a leaf can move.

 

 

[890] SupathAcArA : Moving on the right path.

Taking to the right path, led by the Supreme Deity, one is bound to

reach the point of liberation where this mundane world turn to be a

glory. The Mother lives in every heart, She is the splendour of the

universe.

 

 

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