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BhavAnI nAma Sahasra Stutih : 894, 895 & 896

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[894] PrAkAravalayA : Fence of the zone of a married woman.

A married woman, during the course of her life, has to observe

certain norms which go a long way in keeping her peaceful and

progressice. That is the magnanimity of womanhood. That power of

observance is inherent in every woman, of whichever position and

stature she may be. There is a natural tendency, therefore, in her

to keep herself safe from deterioration or degeneration. That is the

fence. Spontaneous compassion of the goddess equips one to ward off

the painful troubles of life. She grants the power of endurance in

the observance of the right norms of life.

 

 

[895] VelA : The power of time.

It is in an interval of repose that the opportunity of realization

comes to every creature. But it comes to the person who rises to the

occasion, can catch it and know the infinite power of time. That

time is called Visuvat VelA. It is the equinoctial time when

Kundalini enters Susumna DhAma to unite her Lord in the SahasrAra.

It is that sacred point of time when Goddess VelA out of her free

will graces on aspirant yogi and he enters the royal path leading to

the abode of Lord Siva.

 

 

[896] MaryAda Ca Mahodadhau : Who is the power of keeping within

bounds like the sea.

There are fixed usages or established rules for keeping within

bounds of morality. Chaotic condition prevails in cases the limit is

crossed. Just as the sea keeps its bounds even though all the

streams and rivers continuously fall into it, so does the power of

Mother's grace keep within bounds all the affairs of the universe.

That keeps the universe going.

 

Whenever there is any apprehension of getting the balance lost, God

incarnates Himself in the form of DurgA, Laksmi, KAli or any other

form needed for the occasion and according to the circumstance. Lord

Rama is called MaryAdApurusottama, the greatest incarnation of

Purusa for keeping the universal processes within bounds. DurgA

protected the Devas from the atrocious acts of the Asuras from time

to time.

 

 

 

Further Commentaries see link :

http://shaktisadhana.50megs.com/Newhomepage/sadhana/Commentaries.html

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