BhavAnI nAma Sahasra Stutih : 902, 903 & 904

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[902] MamsalA : Who abides in flesh - who is attributes.

" The unconditioned pure consciousness alone is KAmesvara " . The Supreme

Goddess residing in the lap of that consciousness is KAmesvarI, who is

characterised by being slightly conditioned. The conditioned object is

the idea of self. This means that the inner deity LalitA, filled with

immaculate bliss, is pervding the soul of the worshipper. She assumes

form of the universe. This connotes that the Deity is fleshy with

attributes, expansion through modifications into the universe. When

she assumes form She is easy of approach.

 

In KundalinI Yoga Goddess MAmsalA refers to the LAksmi Sakti of the

Manipura Cakra. This is also called the digestive centre and its deity

is said to be fond of animal food [khicarI]. Concentration on this

centre involves the satisfaction of the appetites of this Devi. Yogi

acquires the power to destroy and create the world.

 

 

[903] TanvI : The delicate one, not touched by attributes.

TANVI is a name given to a slender woman. This implies gracefulness of

form that ParA Sakti assumes. Being tall and think this GOddes

KundalinI is tender. This implies that the KundalinI power becomes

active when the refined breath of a sAdhaka passes through slender

susumnA to flower in sahasrAra. Attaining delicacy through internal

PrAnAyAma the power shines abruptly like the lightning in its fullness

of eternal peace. Otherwise the power lies only partly awake in every

being to make usual movement of life possible. This unabating power of

Mother is subtle and therefore delicate.

 

[904] VadavedAngandhArinI : The one-

\Who sustains the Vedas as well as the auxillary to the Vedas. In the

words of Bhartrhari " there i sno concept or thought which is devoid of

languages; all knowledge is illuminated as if penetrated by speech

[language] " . The world is therefore, the manifestation of VAk [spoken

word]

 

The Vedas are the breath of the Supreme Self. In BrahadAranyaka

Unpanisad is it said, " As from a fire kindled with wet faggots diverse

kinds of smoke issue, even so, my dear, the Rk Veda, Yajur Veda, SAma

Veda, Atharvangirasa, history, mythology [arts, Upanisads, pithy

verses, aphorisms, elucidations and explanations] are like the braeth

of this infinite Reality. They are as if the breath of the Supreme

Self. This included the VedAngas, the six supplementary parts

designated to aid in the correct pronunciation and interpretation of

the text. Since the Supreme Mother is ParA VAk, the Vedas and VedAngas

[upavedas] are Her breath. Her Reality is revealed through GAyatri

Pranava, Sri VidyA and the Upanisads. Her fully illuminated worshipped

only enjoy that strength of liberty which she is. The Divine Mother is

the vital core of all holy teachings.

 

 

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