Guest guest Posted June 15, 2007 Report Share Posted June 15, 2007 In Re: the lovely painting of Sarvambikeshvari that illustrates the Intro page of Shakti Sadhana's website -- much of the iconography of this goddess corresponds to the qualities of the Mahavidya Bhuvanishvari, the Lady of the Spheres. Both goddeses have four arms, and carry a noose and a goad. The other two arms make the varada and abhaya mudras (though Sarvambika Devi seems to be holding a mala in one of her hands -- adding mantric power to the injuctions to be fearless and accept gifts?). She also has the third eye and is crowned with a crescent moon, again attributes of Bhuvanishvari. I often correlate Lady Bhuvani's powers over the five elements with the tarot card of the Magician, who has the elemental suits (wand for fire, sword for air, cup for water, and pentacle for earth) on a table before him. There is no tarot suit for Akasha -- I would suggest the bell. If I ever get any money, I've considered paying an artist to draw a picture of Ganesha dancing while holding the Western Tarot elemental suits of Wand, Cup, Pentacle, and Sword... and a Bell in his trunk! -- Len/ Kalipadma Fussy? Opinionated? Impossible to please? Perfect. Join 's user panel and lay it on us. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 18, 2007 Report Share Posted June 18, 2007 Namaste Len, As a practitioner of both Eastern and Western streams of spirit and the profound correlations therein I'd like to share these thoughts. Though it is true that there is no suit of the Atus of Tahuti relative to Akasha, a number of Western traditions such as Golden Dawn and Thelema use the lamp as a symbol of spirit. Sri Paramahansa Shivaji (Therion) appoints it as the instrument to the pinnacle of the Pentacle in his Book of Thoth. Some cross-practitioners (including myself) use it as the elemental tool of Spirit. I use this same lamp in my Eastern Puja during Aarati where the Lamp is circumambulated around or waved before the Murti, acquiring it's essence. One then cups their hands over the flame and transfers the blessing of the diety to the forehead. You may also recognize this from some native American traditions which have made their way into neo paganism by " smudging " with sacred herbs; usually sage or sweet grass. No hard and fast rules here-just ideas which I have found work for me. Interestingly, the name aarati is constructed of the roots " aa " toward and " Rati " meaning the love of God. Regarding a Ganesha image, I have a line drawing of him with a number of western elements including the Thoth deck two of cups lotus in his upper left hand, a Trishati with a " shin " in his upper right hand and Tree of Life earrings. Let me know if you might be interested in a copy and I will try to scan it. Cliff / Nadananda - Len Rosenberg Thursday, June 14, 2007 5:26 PM Complete Goddess In Re: the lovely painting of Sarvambikeshvari that illustrates the Intro page of Shakti Sadhana's website -- much of the iconography of this goddess corresponds to the qualities of the Mahavidya Bhuvanishvari, the Lady of the Spheres. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 18, 2007 Report Share Posted June 18, 2007 Cliff, I would love to see your sketches of Ganesha, if it isn't too much trouble. -- Len/ Kalipadma , " Cliff " <numinae wrote: > > Regarding a Ganesha image, I have a line drawing of him with a number of western elements including the Thoth deck two of cups lotus in his upper left hand, a Trishati with a " shin " in his upper right hand and Tree of Life earrings. Let me know if you might be interested in a copy and I will try to scan it. > > Cliff / Nadananda > Quote Link to comment Share on other sites More sharing options...
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