Guest guest Posted June 22, 2007 Report Share Posted June 22, 2007 [921] AmUrta : Who is without any form. As against the name 920, pratimAsrayA [assuming a form] Goddess is praised as AmUrtA [not assuming any form] also. ParA Sakti is the creatrix of the world. She projects through the categories called Tattvas. The world has its material cause in the subtle elements that are not quintuplicated. This is her amUrtarUpatA. But when the five gross elements mingle together in the proper proportion [PaNcikaranam] the goddess assumes form [MUrtarUpA]. The part which is imperceptible is AmUrta and that which is perceptible to senses is MUrta. AmUrta is imperishable Brahman and MUrta is the perishable universe. The Visnu PurAna says :'Brahman has two forms, MUrta and AmUrta. These two, respectively, are perishable and imperishable, and both are in all beings. The imperishable is the ever remaining Brahman, the perishable is the whole universe " . Therefore, the universe, being Her own form and constitued of both gross and subtle elements, ParA Sakti is both with form and without is. She is borh categories of this Reality as said in the Upanisad. Divine Mother is praised here as the Supreme Sakti without form. This is her transcendence. Further Commentaries see link : http://shaktisadhana.50megs.com/Newhomepage/sadhana/Commentaries.html Quote Link to comment Share on other sites More sharing options...
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