Guest guest Posted June 26, 2007 Report Share Posted June 26, 2007 A musician who follows Amma, the " Hugging Saint, " talks about what it's like to have a guru by David Ian Miller [interviewer] San Francisco Chronicle [California, USA] June 18, 2007 Google the word " guru " and you get a list of technology wizards, stock experts, religious teachers, freelance writers and even a rap singer. The mixed bag of results actually makes sense -- according to the Oxford dictionary, in the West a guru is either a spiritual teacher or an expert in a particular field. [....] There are plenty of sad stories about gurus gone bad, but there are also many people who say they've benefited greatly from their association with a guru. Prashant Michael Rao is one of the latter. Since 1996 Rao, a musician who was raised in Pakistan and now lives in Vancouver, has been a follower of Mata Amritanandamayi, who is also known as " Amma " (Mother) or the " Hugging Saint. " For the past 35 years, Amma has dedicated her life to giving people big hugs -- she's embraced more than 25 million people throughout the world. Rao, 56, says Amma is a constant inspiration, a miracle worker and a very down-to- earth woman. I spoke with him about what it's like to follow a guru, his conversion from Catholicism to Hinduism and how his spiritual beliefs manifest in his music. -------------------------- Q: You are visiting the Bay Area this week to see your guru. What do you do -- what happens -- when you see her? A: She gives darshan, which literally means the gaze of a saint considered to be holy. But with Amma, things are not traditional. She not only looks into the souls of visitors but she also hugs them, which is highly unusual. We sit in her presence and meditate while she does this. Being with her helps me achieve more stillness of mind. And for me, that is the whole point. Q: Your meditation experience is different when you're near her? A: Yes. It is said that in the presence of someone who is realized your soul awakens. [That is] a catalyst for spiritual growth. Q: When you say she is " realized, " what does that mean to you? A: Someone who has transcended the ego and the body. Most of us think we are just a body or our thoughts because we experience things through our senses and analyze it with our minds. Only a saint realizes that this is not the case. They live from their essence and know they are one with everything. [....] Q: [The guru helps you to move beyond the ego] And how does that happen? A: The guru inspires you and points the way. But you still have to do the work. It's a dance, a dance of grace -- the guru knowing what you need, what is blocking you and what can help you in your transformation. But you still have to exert some energy and effort to look within. The guru can give you the food, but you have to lift it in your hands and eat it. [....] Q: A lot of people, especially in America, bristle at the idea of a guru. To them, it sounds like you're turning over your will -- and sometimes your money -- to someone else. Do you have any of those concerns? A: No, because I understand why I'm doing this. I think most people misunderstand what it really means [to follow a guru]. Perhaps there have been many charlatans posing as gurus and that's messed it up. But a guru is not someone whom you give everything up to. The guru is a mirror to guide your inner self, but [that mirror is] encased in another human being who has realized himself, who has realized the truth and can point the way to you. So you are really just surrendering to yourself. You are surrendering your ego -- your sense of " I-ness " -- the idea that I'm contained only in this body. That's all. Q: In certain ways, it's a very intimate relationship, isn't it? A: It is and it becomes very deep. In fact, it becomes deeper than the relationship between lovers because you sense limitations in your companion or your beloved, your partner. But with a guru these limitations do not exist ... because they are one with you. Q: How do you know that a guru is really an enlightened being? A: Traditionally, you are supposed to check the guru out for a long time to see how authentic he or she is. In the case of Amma, most of us have been shown something that convinces us of her power. [such as powerful inner experiences, visions, or evidence of a miracle.] [....] One thing I value more than those experiences is the feeling -- and many others have said this -- of love. I know that's a vague concept, but there is a certain feeling I've had, mostly in meditating around her during sessions for three or four hours. Sometimes she's giving hugs and the music is playing late at night, and I have this extra energy. Instead of being tired while sitting, I get this strong feeling of love. It's very subtle. Your thoughts slow down, and you go into such a charged state where you can feel what it means to embody love. It's very hard to describe, but I think that is what people keep coming back for. I have never felt this kind of love any other place. [....] Q: Pursuing a spiritual path can sometimes become very self-centered. People can use it to detach from the world around them. How do you avoid that? A: I think real spirituality is about embodying the teachings in everyday life. The ideal is that you don't change anything in your outer life. All the changes happen inside and in your attitude outward about what you are already doing in the world. You start to offer your work in service to others and the living planet. Q: Keeping that worldview and caring about the world is very integral to your spiritual path. A: Yes! I believe that if you aren't striving to be one with everyone and everything, then you've really missed the point of any spiritual practice. Full story: http://www.sfgate.com/cgi- bin/article.cgi?f=/g/a/2007/06/18/findrelig.DTL or http://tinyurl.com/24lvyf Quote Link to comment Share on other sites More sharing options...
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