Soundarya Lahari--Verse 33/34

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sareeram tvam sambou sasi mihira vakshoruha yugam

tavaatvaanam manye bhagavati navaatmaanamanagham

atah seshah seshotyayamubhaya saadhaarana tayaa

sthitah sambandhovaam samarasa paraananda parayoh

 

Body You(are of) Sambhu (wirh) Moon(and) Sun (as) Breasts(resplendent) Pair

 

Your Self Identical (oh) Bhagawati ! (with) Nine Aspected Great(being ie Siva)

 

So/therefore Effect(and) Cause (as)Two(different, perceived) General Way(is

one)

 

Fixing(this)Relationship (of) Equality/Identity(and worshipping thus)

Paraananda and Para

 

This verse and the next emphasize nondual nature of Siva-Sakti. In common

perception there there is matter or body of Sadasiva energised by spirit of

Sakti. But this body it self is Bhagawati. In this relationship there is

neither primary nor secondary.There is an absolute equality. Realization of this

nature and worshipping is as unitary non dual will result in worshipping both

Parananda (Siva) and Para(Sakti).

 

Yantra is downward pointing triangle with trudents at all 3

corners.Bijaksharam is Hreem

 

Expected result of Upasana is reaching a state of absolute clarity during

meditation where the mind has no doubt about the true nature of Devi

 

 

 

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venkat bhasksr sitam_subba

 

Yantra is downward pointing triangle with trudents at all 3 corners.Bijaksharam

is Hreem

 

Expected result of Upasana is reaching a state of absolute clarity during

meditation where the mind has no doubt about the true nature of Devi