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the archer: that'll show him

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I have to agree, this story was so painful to read. Drona would not

accept a low-caste student. He " created order " again by demanding

that this deeply motivated and talented archer cut off his thumb,

destroying his " stolen " ability. Back to the Sudras with you! how

dare you aspire? and what of the egoism of Arjuna? To me the story

seems steeped in caste injustice, and still makes me cringe.

 

Max

 

>One could look at the story in the Mahabharata like the one who

>studies is arrogant or you could look at the story like Drona wants

>Arjuna to be the greatest archer and makes darn sure he is or that

>Drona didn't want a poor guy studying archery. Either way, it's not

>my favorite story.

 

--

Max Dashu

Suppressed Histories Archives: Real women, global vision

http://www.suppressedhistories.net

 

Sacra Vulva, new poster:

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One can see many things in this story - the tireless devotion of Ekalavya,

the cruelty of Drona, the injustice or justice (depending on your

perspective), the rigidity of laws and traditions... the MB says that Drona

was protecting the fate of Arjuna...some have speculated that this means

Drona knew that Arjuna needed the confidence of being the best archer in

order to eventually rescue the kingdom, and so that is why he demanded

Ekalavya's thumb, for the greater good. And Ekalavya was killed by Krishna

in battle, so some could even argue that Drona saved Krishna's life. But I

agree on a personal level that it was cruel, indeed, and unnecessary. Much

of the Mahabharata is full of cruelty, as is much of ancient literature

around the world.

 

But you must agree that there are a lot of potential lessons in this story,

perhaps none of them particularly pleasant. But one lesson doesn't cancel

out another. It's not my favorite story, either, but I'm not the one who

brought it up. I was simply giving fuller context. :)

 

Actually, if we're being creative with interpretation, it could be another

cautionary tale to choose the right guru, because if you choose unwisely,

you could lose your livelihood. Ekalavya's mother told him not to study with

this guru - perhaps he should have listened to his MAA.

 

;)

 

-kulasundari

 

On Fri, Jan 29, 2010 at 4:21 PM, Max Dashu <maxdashu wrote:

 

>

>

> I have to agree, this story was so painful to read. Drona would not

> accept a low-caste student. He " created order " again by demanding

> that this deeply motivated and talented archer cut off his thumb,

> destroying his " stolen " ability. Back to the Sudras with you! how

> dare you aspire? and what of the egoism of Arjuna? To me the story

> seems steeped in caste injustice, and still makes me cringe.

>

> Max

>

> >One could look at the story in the Mahabharata like the one who

> >studies is arrogant or you could look at the story like Drona wants

> >Arjuna to be the greatest archer and makes darn sure he is or that

> >Drona didn't want a poor guy studying archery. Either way, it's not

> >my favorite story.

>

> --

> Max Dashu

> Suppressed Histories Archives: Real women, global vision

> http://www.suppressedhistories.net

>

> Sacra Vulva, new poster:

> http://www.suppressedhistories.net/sacravulva.html

>

>

 

 

 

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Namaskar,

 

I am not going to refute the claims here, but I thought I would add to the

context a little.

 

The things described in this particular epic could also have much to do with

the time period. While India's history has shown it has possessed ethical

lessons that transcend the Western stories' ethical lessons in the majority

of cases, the time period still matters. What could have been asked for, as

unpleasant as it is now, might have not been as bad back then. Relativity

is key when studying some of the things people do in certain time periods

compared to now. Furthermore, war or the time prior or after always makes

people do or demand things not otherwise asked for or demanded.

 

And even then, as many theologians will say, it is the lessons of the story

that matter. I think everyone here has mentioned such to one extent or

another already, though. :-) People look back at Middle Eastern history and

consider the code of Hammurabi a barbaric and unforgiving thing, but the

spirit of the law was to stop crime from happening. Just back then, it was

a different time period. And other factors likely played a part.

 

Jai Ma!

 

Aum Shanthi.

 

Sincerely,

Arya/Christina

 

 

 

 

On Fri, Jan 29, 2010 at 6:21 PM, Max Dashu <maxdashu wrote:

 

> I have to agree, this story was so painful to read. Drona would not

> accept a low-caste student. He " created order " again by demanding

> that this deeply motivated and talented archer cut off his thumb,

> destroying his " stolen " ability. Back to the Sudras with you! how

> dare you aspire? and what of the egoism of Arjuna? To me the story

> seems steeped in caste injustice, and still makes me cringe.

>

> Max

>

> >One could look at the story in the Mahabharata like the one who

> >studies is arrogant or you could look at the story like Drona wants

> >Arjuna to be the greatest archer and makes darn sure he is or that

> >Drona didn't want a poor guy studying archery. Either way, it's not

> >my favorite story.

>

>

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>It's not my favorite story, either, but I'm not the one who

>brought it up. I was simply giving fuller context. :)

 

Yes, i know. But I believe that some of the stories in scripture are

toxic, and their lessons are harmful because adharma is passed off as

dharma. Someone with a great gift is put back in his social place, a

strong message reinforcing man-made hierarchies. The comment that the

character was not in fact Sudra is on the mark, he was Adivasi (and

as such, probably a hell of an archer by cultural tradition).

 

>Ekalavya's mother told him not to study with

>this guru - perhaps he should have listened to his MAA.

 

Indeed.

 

Max

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Is it not paradoxical that the same Ekalavya of whom Drona demanded the thumb

fought the great war of MB by his side, on behalf of Duryodhana? More over, it

was a war between cousins where the kshatriya clan fought the battles and a

nishada (Ekalavya) was allowed to participate!

 

The epic poem was written by Vyasa who himself was born of a fisherwoman. Good

or bad, I personally appreciate the truthful reporting of the episode in hte

epic.

 

Compare this with another incident told in Ramayana. Lord Rama beheads a Sudra

for performing penance to bring justice (!) to a wailing and grieving Brahmin

who loses his new born children successively because of some aberration in the

varna-dharma and Lord Rama was obligated to resort to the extreme step. Lord

Rama, the most merciful (?) and my ishta daiva too.

 

JR

 

--- On Sat, 1/30/10, Max Dashu <maxdashu wrote:

 

 

Max Dashu <maxdashu

Re: the archer: that'll show him

 

Saturday, January 30, 2010, 11:18 AM

 

 

 

 

 

 

>It's not my favorite story, either, but I'm not the one who

>brought it up. I was simply giving fuller context. :)

 

Yes, i know. But I believe that some of the stories in scripture are

toxic, and their lessons are harmful because adharma is passed off as

dharma. Someone with a great gift is put back in his social place, a

strong message reinforcing man-made hierarchies. The comment that the

character was not in fact Sudra is on the mark, he was Adivasi (and

as such, probably a hell of an archer by cultural tradition).

 

>Ekalavya's mother told him not to study with

>this guru - perhaps he should have listened to his MAA.

 

Indeed.

 

Max

 

 

 

 

 

 

 

 

 

 

 

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