Guest guest Posted January 8, 2008 Report Share Posted January 8, 2008 Namaste all: as we begin a new year and new sankalpas from Maa and Swami, let us review the process by which be begin our sankalpa. As we begin any worship or sankalpa, we remember our goal, ONENESS, and then we structure the steps to obtain that goal. In our tradition, all of life is a meditation. If we live all life with that awareness, then we will be sadhus: truly efficient beings, God's instruments on this Earth, radiating goodness and purify, every action uplifting all life. This following is an excerpt from Maa and Swami's text: TATTVA JNANA, available from Devi Mandir website. Reflect how we can structure our lives, our every breath, our inward and outward sadhana, to achieve our goal. " YOGA defines the purpose of life as the perfection of union between Purusa and Prakrti, and establishes 8 steps in the process of that attainment. There are 8 steps in the path of Yoga 1. Yama: means to take control. Define the goal and define the path 2. Niyama means make a discipline. Budget our time and budget our energy 3. Asana means to make the body sit still. Every movement of the body is a reflection of the movement of the mind. There are 4 postures conducive for meditation: Padmasana is the full lotus Swastikasana or Siddhasana means interlocking your feet with the heel in the anus Virasana is sitting on your hamstrings or sitting back on your heels Badrasana is the diamond pose 4. Pranayama means control of the breath There are 5 kinds of breath Prana is inhalation Apana is exhalation Udana is bringing the breath up Sama is holding it absolutely still and equalized Vyana is an involuntary expulsion There are 3 phases to each breath: Puraka is inhalation Kumbhaka is retention Recaka is expulstion The classical Pranayama ratio is 1:4:2 5. Pratyahara means to bring the senses inside to a point of focus 6. Dharana means contemplation. In contemplation there are three: a subject an object and a relationship 7. Dyana means meditation. In meditation there are only 2: a subject an object The relationship is so intense that it is intuitively understood. There is no name by which to call it. 8. Samadhi means the perfection of union THERE IS ONLY ONE Jai Maa jai Swami vishweshwar Quote Link to comment Share on other sites More sharing options...
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