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Thubten: Q and A with Swami: why do we sacrifice?

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Dear Vishweshwar,

 

I am sorry, I don't follow. I think perhaps you are responding to the

questions that I quoted from Sal in my reply to him?

 

Best regards,

 

Kalidas

 

On Mon, Jul 7, 2008 at 12:30 AM, inspectionconnection108

<inspectionconnection108 wrote:

> Namaste: I would be happy to send your questions to Swami, but I am

> not certain if you desire to ask a one.

>

> Jai Maa

>

> vishweshwar

>

> , " Thubten Namgyal "

> <anandabhairav wrote:

>>

>> > How did those feel after completing or not completing some of the

>> > huge sankalpas asked of us over the last several years? Does one

>> > internalize it as guilt, sorrow, failure? Or does one beam with

>> > pride over having accomplished something enormous? Either way, is

>> > this not a direct hit to our vanity? Are we somehow attached to the

>> > outsome? Again, I always ask, does Mother not love us all the same

>> > anyway?

>>

>> While your point is well taken that any activity we perform with a

>> sense of doership is just an expression of our vanity, the equal love

>> of the Mother manifests differently according to the desires of her

>> children. Not all devotees of the Mother are looking for liberation

>> while living. In fact, probably a fairly small number. In the words

>> of Ramprasad's song:

>>

>> In the market place of this world, the Mother sits flying Her kites.

>> She cuts the string of one or two and when the kite soars up into

> the infinite:

>> Oh how She laughs and claps her hands!

>>

>> The sun shines equally on all but one with a magnifying glass we can

>> use its rays to start a fire. Sadhana is such a magnifying glass with

>> which we light the fire of tapas. There is obviously a very big

>> difference between an ordinary person who does not perform ritual

>> service or have devotion to an ishta devata and a sadhaka such as

>> Svamiji or Maa who has immersed him or herself in remembering the

>> divine. I think that is obvious to any of us that have spent time in

>> the company of sages.

>>

>> Mantras do not truly awaken until they have been recited according to

>> agamic injunction, often 100,000 or more times. This isn't a numbers

>> game, but rather a divine science of sound and energy.

>>

>> Christianity likely has some redeeming qualities, but I think that we

>> must treat each mystical discipline on its own terms rather than try

>> to mash it all up into a single stew of aphorisms and axioms and

>> insist that they be homogenous and consistent. Making resolves and

>> vows and bringing them to fruition are part and parcel of the Hindu

>> approach to purifying the habitual mind. They are not a form of

>> spiritual materialism and should be judged according to their

>> intention and purpose.

>>

>> Sincerely,

>>

>> Kalidas

>>

>

>

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