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Thubten: Q and A with Swami: why do we sacrifice?

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Namaste: I would be happy to send your questions to Swami, but I am

not certain if you desire to ask a one.

 

Jai Maa

 

vishweshwar

 

 

 

, " Thubten Namgyal "

<anandabhairav wrote:

>

> > How did those feel after completing or not completing some of the

> > huge sankalpas asked of us over the last several years? Does one

> > internalize it as guilt, sorrow, failure? Or does one beam with

> > pride over having accomplished something enormous? Either way, is

> > this not a direct hit to our vanity? Are we somehow attached to the

> > outsome? Again, I always ask, does Mother not love us all the same

> > anyway?

>

> While your point is well taken that any activity we perform with a

> sense of doership is just an expression of our vanity, the equal love

> of the Mother manifests differently according to the desires of her

> children. Not all devotees of the Mother are looking for liberation

> while living. In fact, probably a fairly small number. In the words

> of Ramprasad's song:

>

> In the market place of this world, the Mother sits flying Her kites.

> She cuts the string of one or two and when the kite soars up into

the infinite:

> Oh how She laughs and claps her hands!

>

> The sun shines equally on all but one with a magnifying glass we can

> use its rays to start a fire. Sadhana is such a magnifying glass with

> which we light the fire of tapas. There is obviously a very big

> difference between an ordinary person who does not perform ritual

> service or have devotion to an ishta devata and a sadhaka such as

> Svamiji or Maa who has immersed him or herself in remembering the

> divine. I think that is obvious to any of us that have spent time in

> the company of sages.

>

> Mantras do not truly awaken until they have been recited according to

> agamic injunction, often 100,000 or more times. This isn't a numbers

> game, but rather a divine science of sound and energy.

>

> Christianity likely has some redeeming qualities, but I think that we

> must treat each mystical discipline on its own terms rather than try

> to mash it all up into a single stew of aphorisms and axioms and

> insist that they be homogenous and consistent. Making resolves and

> vows and bringing them to fruition are part and parcel of the Hindu

> approach to purifying the habitual mind. They are not a form of

> spiritual materialism and should be judged according to their

> intention and purpose.

>

> Sincerely,

>

> Kalidas

>

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