Karnapisachini Query(one small correction)

[Guest guest]

One small correction in the story: Kanakadurga Temple has been

mentioned in the site as in Vizag, the temple is in Viajayawada.

 

 

 

 

Datta-Yoga , Group Owner <para_anuloma wrote:

>

> Dear Vasu(I know this is a fake name and I know your real name too),

>

> Iam surprised you being of a sane mind are asking me of all the people

about Karnapisachini Sadhana, when I keep warning people even about

chanting Lalitha Sahasranama without initiation!

>

> The site which you saw online and their way of giving Yantras and

Malas is highly despicable. I was once part of the group but later saw

their cunning and despicable ways and disassociated myself from that

group.They are doing this under the banner of a great saint, which is

even more despicable.

>

> I think you got wrong information about me that I also practice

Vamachara. It is funny because Iam into Srividya Dakshinachara path

under Rajagopala Swamy. Though I know certain practices which I merely

learnt, I have left all at the feet of my Gurunatha who has aksed me to

not venture into those areas.Also, those areas are not of the type you

have mentioned but of some Bhayankara-Kali practices to see Mother Kali.

>

> These paths are not for everyone. And in my opinion absolutely not for

you.Also, this forum is not for such queries and thus, I have not

approved or have even hinted on the information where you can obtain. I

know you have mentioned Bhuta Damara Tantra and asked me the reference

confirmation too. I do not intend to give any confirmation on this. Im

sorry to dissappoint you here.It is for your own good.

>

> Karnapisachini Sadhana is of the Vamachara type and not only that it

is one of the dangerous type of sadhanas.

>

>

>

>

> I am quoting what is written in the Tantra here only to present before

> you the profanities involved that are evidently obnoxious to any

> healthy society.

>

> " The sadhaka starts the practice on the

> seventh day of the dark fortnight. During the practice, he shall not

> take the name of Hari, recite a Vedic mantra like gAyatri. He shall

> avoid visiting tirthas and kshetras and speaking to people involved in

> such practices. The upavIta is removed and placed inside a banyan

> tree. Till Siddhi is achieved, he shall not wash his hair, face, mouth

> or excretory and genital organs. Remembering devatas and pitris during

> the mantra japa will act as a thunderbolt on the pishachini and hence

> also on the upAsaka. If the upAsaka recites praNava during the period

> of sAdhanA, the japa done till that point shall go useless. The

> sAdhaka shall begin the japa at midnight, after getting intoxicated

> with liquor completely. He shall offer mIna bali [fish] to the

> pishAchini and commence japa in a place devoid of bilva and tulsi.

> Japa, when done with the mAla made of bones of a pregnant woman who

> died at child birth [called phetkAriNI mAlA] grants kShipra siddhi of

> the pishachini.

>

> The list continues and the description of the method of kShipra siddhi

> of karNa pishAchini using a corpse is bearable only by a society of

> cannibals. karNa yakShi is a similar being whose sAdhanA is described

> in jAla shambara [portions quoted in vAmAchAraamukhamardana of shrI

> kalpathy sAmbashiva dIkShita] the details of which gorier.

>

> With all

> this background, does it really seem to be a worthy upAsanA to spend

> time on? Moreover, the tantras describing this sAdhanA themselves warn

> the aspirant of death and insanity in case of a mistake.

>

>

Let me quote a story which my friend Sri Harsha Ramamurthy longtime

ago posted in his site.After reading this story, if you still want to go

ahead and try out Karnapisachini, then you are the chooser of your fate,

is all I can say. May Rajarajeshwari Amba protect you and guide you into

the correct path.

>

>

>

>

>

> Sri R was a smArta brAhmaNa of the velnADu sect(I come from this sect

of brahmins) from Secunderabad.

>

>

> He was an officer in the Indian Railways and was posted in Uttar

Pradesh.

>

> One May, he came across a certain Sadhu who was on the verge of being

> thrown out of the Train due to a missing ticket. Overcome with

> sympathy, R offered to buy him a ticket and some food. Once the two

> got down the train, the Sadhu followed R and expressed his desire to

> return the favor. He followed him home and taught him the secrets of

> karNa pishAchinI upAsanA. The gullible Mr. R discarded his upavIta

> without much discomfort as he did not remember when he had last

> performed sandhyAvandana. The sAdhu taught him the necessary steps for

> sAdhana, handed him a cheap bottle of liquor and bought some meat. He

> left but R began the upAsana in a secluded cemetery somewhere in

> Hardoi. And in a week, he achieved the Siddhi of the mantra and

> pishAchini began to speak on demand in his ears. He earned a lot of

> awe from people around him due to his capabilities of looking into a

> person's past.

>

> When asked about future, the pishAchini did tell him

> something, but most often her predictions were false [svami

> Vishuddhanandaji records in his writings that the category of demigods

> are not free from ego and do not like to accept or admit their

> limitations]. Everything seemed hunky dory for a while but the

> pishAchini became more demanding and would not withstand R spending

> any time with his wife. When he began to grow frustrated and began to

> chide, the pishAchini started making a hellish sound in his ears. No

> one else heard the sound, like her earlier conversations with him, but

> R began to live a nightmare. The sound was deafening and its ghastly

> effect was beyond description. He began to lose appetite, sleep and

> peace of mind. He slowly became a living zombie and quit his job.

> Hoping that moving to his home town would help, he returned to

> Secunderabad. But the pishAchini continued to haunt him. Of his three

> daughters, one was kidnapped by a goon, molested and killed while

> returning from school. Another daughter developed epilepsy. His wife

> began to suffer from acute diabetes all of a sudden and became totally

> bed ridden. The family began to contemplate suicide. On one such day,

> R decided to undertake a pilgrimage to the sacred shrine of Bhagavati

> Kanakadurga in Vizag. He reached Vizag but could not go anywhere close

> to the shrine as the pishAchini began to haunt him. He sat in the

> hotel, shedding silent tears, staring at the shrine. With a heavy

> heart, he boarded a train back to Hyderabad and there he met a

> gentleman Sri V [ another Velanadu Brahmin,a well-known advocate, who

later went on to become the

> Chief Justice of India] who was disheartened to see his sorry state.

>

> Shantananda Saraswathy in the center

>

> He understood the man's situation and suggested he visit Pudukkottai

> and see H H Sri Sri Shantananda Saraswati Mahaswamigal. With a ray of

> hope, R then visited Pudukkottai but was prevented from approaching

> the shrine. He was hit hard by the pishAchinI and collapsed. H H who

> appeared there, as though he was waiting for R's arrival, rushed to

> him, took his head in his lap and began to recite Aditya Hridayam.

>

>

>

> R recollected later with tears how he had found the long lost peace in

> the lap of Mahaswamigal, who, like a mother abandoning everything to

> rescue her child from danger, had rushed to his help, discarding his

> normal AchAra. Now, do hundreds call him an epitome of jagadambA for

> no reason? After that day, pishAchinI never bothered R. H H advised R

> to undergo punarupanayana, initiated him into the mantra of shrI

> sUryanArAyaNa and instructed him to recite Aditya Hridayam twelve

> times during every sandhyA. R not only followed the instructions but

> also began to live in the Ashram, serving H H. Sri R led a peaceful

> life and attained the lotus feet of shrI bhuvaneshvari in 2004

>

>

>

>

> Yours yogically,

>

> Shreeram Balijepalli

>

>

>

> Purity, Powers, Parabrahmam...

>

>

>

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