Guest guest Posted December 12, 2007 Report Share Posted December 12, 2007 Kindly give a direction to our spiritual pursuit? How should it continue? Like the flow of a river? What are the restrictions to be observed? `Nas'reyo niyamam vina.' Everything must have limits without which you will face risks and dangers. A river that flows under certain conditions with banks on either side serves irrigation purposes better. Similarly, the river of life has two banks, one on each side viz. sams' ayatma vinas'yati': never doubt and `s'raddhavan labhate ' : by sincerity you develop wisdom. Your river of life should flow between these two banks. Your faith should not be shaken. It should never waver. Your faith should be strong and deep. No adverse situations and negative moments should make you lose your faith. A life without faith is like a pot with holes. You know that we water only the roots of a plant. Yet, water is supplied to all parts of the plant. You do not water the stem, branches and leaves separately. Similarly, the water of faith, if supplied to the roots of your life, will take care of everything else related to life. The tree of life can sustain itself if the water of faith is supplied to its root. Without this, the plant dries up and is no longer alive. It becomes firewood. Once you doubt, all that you do will go in vain and nothing will be fruitful. No amount of scholarship or sadhana can help you if you allow doubt to step into your mind. A small illustration. There was a pandit in a certain village. Daily a milkmaid from the neighboring village used to bring him milk crossing a river by boat. In the process there was necessarily some delay in supplying milk to the pandit. One day the pandit questioned her and wanted to know the reason for the delay. She replied, " Oh Panditji! I have to cross the river by boat everyday to bring milk. I can only get into the second trip of the boat because the boatman will load in the first trip all the elders of the village. There is no alternative left for me. So, I am late " . Then the pandit said, " Look! Why do you need to come by boat? I suggest that you carry the milk pots over your head and cross the river chanting God's name. The river will give way and you won't need to wait for the boat " . The milkmaid believed in what the pandit said and on the next day she could come on time and gave him the pot full of milk. Then on his enquiry, she told him that she could bring the milk on time by simply following his instructions. The pandit was very much astonished at this, and could not believe her words and decided to verify the fact himself. He said to her " Good! Now as you go back I shall follow you and see you as you cross the river chanting God's name and how the river gives way for you to cross it " Both of them came near the riverside. The milkmaid acted exactly according to the pandit 's instructions, viz. chanting the name of God. The pandit also wanted to act in the same way. He stepped forward and lifted his dhoti up to his knees so that his clothes would not be wet. He marched into the river step by step doubting if he would drown in the river. His doubt became true and he got drowned. Faith made the milkmaid walk across the river, while the pandit had no faith in his own words. Hence he drowned. The bank on the other side of the river of life is s'raddha, sincerity, steadfastness, that confers jnanam, wisdom. You will be sincere only if you love the work you do. You should have full faith and love to become sincere. A student cannot pass the examinations if he has no faith that he can read, love the subject and study it sincerely. So, vis'vasa, prema and s'raddha are the three steps that give you success in your attempts. A businessman or a lawyer or a doctor must be sincere, must have s'raddha, in order to be successful in his profession. So for jnana, you should be sincere and steadfast. What type of jnana should it be? It is not physical, material, secular or worldly knowledge. It is the practical knowledge, anubhavajnana that you get when you are sincere and steadfast. So these are the two banks on either side of the river of life, doubtlessness and sincerity or steadfastness. Sams'aayatma vinas'yati : the doubters perish, and s'rddhavan labhate jnanam: the sincere and faithful attain wisdom. Quote Link to comment Share on other sites More sharing options...
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