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Karma and Jnana

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Om Namah Sivaya

 

As we perform prayers, rituals and wear symbols of the Lord like

Rudraksha, bhasma etc, we should remember what Acharya Sankara taught.

Acharya Sankara taught that all these karmas are fine - they will help

to cleanse the dirt of the mind. But eventually, a finite action will

yield a finite result. It is self-knowledge that will liberate a person

and provide Kaivalya ananda - the endless bliss that is Brahman. The

Upanishads loudly proclaim that absolute reality is - sivam, shantam,

advaitum, satyam, jnanam and anantam (auspicious, peaceful, non dual,

truth/existence, knowledge/awareness and infinite)

 

So a seeker has to strike a balance - perform karmas with shraddha and

bhakti but also study some of the works of Acharya Sankara. Too much

karmas will make us ritualistic and too much theorectical study will

make us arrogant about knowledge. So a balance should be there.

 

In the Kaivalya upanishat, when the disciple asks

 

adihi bhagvan brahm vidya varishtham ... (Sir please teach me the best

of knowledge - brahm vidya)

 

the first thing the teacher says is

 

shraddha bhakti dhyana yoga

 

Just some food for thought.

 

regards,

 

Om Namah Sivaya

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