108 Sri Nrsimha Runa Vimochan Stuti to Worship Ugra Narasimha

[Guest guest]

JAI MAA,

 

Om Kriya Yog members recited 108 Sri Nrsimha Runa Vimochan Stuti to

Worship Ugra Narasimha, to relieve in India of terrorists and to get

rid of debts. AS per Param Poojya 1008 Yogiraj Sri Barphani Dadaji's

request we invoked Sri Bhagwan to incarnate Himself to help India

fight its terror attacks just as he appeared to save Bhakta Prahlad.

 

After 32 upchar poojan, archan and avanhan of Sri Bhagwan, we recited

108 times Runa Vimochana Stotra and a havan of repeating same stuti 10

times was performed. Sri Bhagwan Vighneswar was present to every thing

went very smoothly. It takes about 1 minute to recite one stuti,

roughly we were able to finish the recitation in 2 hours. I would urge

every one to try it one in their home.

 

Recitation of Mantra generates sounds which is divine in character.

This sound is alive and you feel its strength in every part of you. A

spiritual aspirant cannot deny its psychological effect and spiritual

significance. It is in the intrinsic nature of sacred sound to bring

human being into contact with the divine. It enables man to feel the

spiritual presence and to find it in the cavity of his own heart. We

could pray anywhere. But if the prayer is done properly and with

utmost devotion, you get glimpse of the SUPREEM FORCE.

 

Sri nrusimham mahaveeram namami runa mukthaye.

 

The Runa Vimochana Stotram is contained in the Nrusimha Purana. Every

individual incurs three kinds of debt at birth. These

are Deva Runa (debt to the Devas), Rishi Runa (debt to Rishis) and

Pitru Runa (debt to ones ancestors).

 

The debt could be explained also as the debt of Karma, which we have

to get rid off to attain salvation.

 

These are repaid by offering aahuti in Yagas, performing Veda

Adhyayanam under great masters (sages), and performing Tarpana and

Shradda, respectively.

 

However, these debts are so great that they cannot be repaid in ones

lifetime. The Runa referred to in this Stotra is also the bondage

arising from ones Karma on account of Samsaric association. The Runa

Vimochana Stotram extols the munificent grace of Sri Bhagavan

Nrusimha, as a result of which an individual is absolved of these debts.

 

The first eight verses glorify various attributes of Sri Bhagavan

Nrusimha, each verse ending with the line " Sri Nrusimham Mahaveeram

Namaami Runa MuktayE " . Verse 9 contains the Phala Shruti for this

Stotram. The salutations Nrusimham and Mahaveeram have their origins

in the most sacred Nrusimhanushtup Mantram.

 

Deva karya sidhyartham, sabha sthambha samudbhavam,

Sri nrusimham mahaveeram namami runa mukthaye.

 

Granting boons to devotees takes on special significance in this

context. Sri Bhagwan incarnated as Narasimha from the pillar in

Hiranyakashyap's Sabha to rush to the succor of his Bhakta.

 

One verse extols the back-to-back forms of Sudarshana and Nrusimha. The

foremost characteristic of the Sudarshana Chakra is to destroy ones

sins and point a supplicant in the direction of the SUPREME.

Sudarshana is the fierce Jwala which forms the center of the Kala

Anala fire at the end of time).

 

 

Sri nrusimham mahaveeram namami runa mukthaye.

 

 

Oh supremely valorous Bhagavan Nrusimha, salutations to

you! Please absolve me of my debts.

 

From the highest step of the widely striding Hero, His multiple splendors!

Rig Veda I, 154

 

Om

 

Rajyalaxmi

[Guest guest]

Dear Rajyalaxmi Ji

Thanks for providing the details of your Yagya.

I think this Rin Vimochan Mantra, " Sri nrusimham mahaveeram namami

runa mukthaye " can be used to destroy our previous lives' sins also.

If this is so then I think everyone should recite this Mantra. How to

recite this Mantra and for how many days, please tell us the way to

do it and its purpose.

 

You have writtenthe following Mantra also ---

" Deva karya sidhyartham, sabha sthambha samudbhavam,

Sri nrusimham mahaveeram namami runa mukthaye "

 

What for this Mantra is? The above Mantra is the second line of this

Mantra, so which one one should recite? The above one or the below

one? Please guide.

 

There is, I have heard, a Rin Vimochan Stotra also. What is its

purpose? Could you guide us about these Mantra and Stotra? I think we

will all be benefitted from this advice.

Thank you very much

With regards

Sushma

 

, " raj_laxmi_us "

<rajyalaxmi11 wrote:

>

> JAI MAA,

>

> Om Kriya Yog members recited 108 Sri Nrsimha Runa Vimochan Stuti to

> Worship Ugra Narasimha, to relieve in India of terrorists and to get

> rid of debts. AS per Param Poojya 1008 Yogiraj Sri Barphani Dadaji's

> request we invoked Sri Bhagwan to incarnate Himself to help India

> fight its terror attacks just as he appeared to save Bhakta Prahlad.

>

> After 32 upchar poojan, archan and avanhan of Sri Bhagwan, we

recited

> 108 times Runa Vimochana Stotra and a havan of repeating same stuti

10

> times was performed. Sri Bhagwan Vighneswar was present to every

thing

> went very smoothly. It takes about 1 minute to recite one stuti,

> roughly we were able to finish the recitation in 2 hours. I would

urge

> every one to try it one in their home.

>

> Recitation of Mantra generates sounds which is divine in character.

> This sound is alive and you feel its strength in every part of you.

A

> spiritual aspirant cannot deny its psychological effect and

spiritual

> significance. It is in the intrinsic nature of sacred sound to bring

> human being into contact with the divine. It enables man to feel the

> spiritual presence and to find it in the cavity of his own heart. We

> could pray anywhere. But if the prayer is done properly and with

> utmost devotion, you get glimpse of the SUPREEM FORCE.

>

> Sri nrusimham mahaveeram namami runa mukthaye.

>

> The Runa Vimochana Stotram is contained in the Nrusimha Purana.

Every

> individual incurs three kinds of debt at birth. These

> are Deva Runa (debt to the Devas), Rishi Runa (debt to Rishis) and

> Pitru Runa (debt to ones ancestors).

>

> The debt could be explained also as the debt of Karma, which we have

> to get rid off to attain salvation.

>

> These are repaid by offering aahuti in Yagas, performing Veda

> Adhyayanam under great masters (sages), and performing Tarpana and

> Shradda, respectively.

>

> However, these debts are so great that they cannot be repaid in ones

> lifetime. The Runa referred to in this Stotra is also the bondage

> arising from ones Karma on account of Samsaric association. The Runa

> Vimochana Stotram extols the munificent grace of Sri Bhagavan

> Nrusimha, as a result of which an individual is absolved of these

debts.

>

> The first eight verses glorify various attributes of Sri Bhagavan

> Nrusimha, each verse ending with the line " Sri Nrusimham Mahaveeram

> Namaami Runa MuktayE " . Verse 9 contains the Phala Shruti for this

> Stotram. The salutations Nrusimham and Mahaveeram have their origins

> in the most sacred Nrusimhanushtup Mantram.

>

> Deva karya sidhyartham, sabha sthambha samudbhavam,

> Sri nrusimham mahaveeram namami runa mukthaye.

>

> Granting boons to devotees takes on special significance in this

> context. Sri Bhagwan incarnated as Narasimha from the pillar in

> Hiranyakashyap's Sabha to rush to the succor of his Bhakta.

>

> One verse extols the back-to-back forms of Sudarshana and Nrusimha.

The

> foremost characteristic of the Sudarshana Chakra is to destroy ones

> sins and point a supplicant in the direction of the SUPREME.

> Sudarshana is the fierce Jwala which forms the center of the Kala

> Anala fire at the end of time).

>

>

> Sri nrusimham mahaveeram namami runa mukthaye.

>

>

> Oh supremely valorous Bhagavan Nrusimha, salutations to

> you! Please absolve me of my debts.

>

> From the highest step of the widely striding Hero, His multiple

splendors!

> Rig Veda I, 154

>

> Om

>

> Rajyalaxmi

>