Guest guest Posted March 26, 2007 Report Share Posted March 26, 2007 We evoke your name, Avalokiteshavara. We aspire to learn your way of listening in order to help relieve the suffering in the world. You know how to listen in order to understand. We evoke your name in order to practice listening with all our attention and open-heartedness. We will sit and listen without any prejudice. We will sit and listen without judging or reaction. We will sit and listen in order to understand. We will sit and listen so attentively that we will be able to hear what the other person is saying and also what has been left unsaid. We know that just by listening deeply we already alleviate a great deal of pain and suffering in the other person. We evoke your name, Manjushri. We aspire to learn your way, which is to be still and to look deeply into the heart of things and into the hearts of people. We will look with all our attention and open-heartedness. We will look with unprejudiced eyes. We will look without judging or reacting. We will look deeply so that we will be able to see and understand the roots of ill-being, the impermanent and selfless nature of all that is. We will practice our way of using the sword of understanding to cut through the bonds of ill-being, thus freeing ourselves and other species. We evoke your name Samantabhadra. We aspire to practice your aspiration to act with the eyes and heart of compassion. We vow to bring joy to one person in the morning and to ease the pain of one person in the afternoon. We know that the happiness of others is our own happiness, and we vow to practice joy on the path of service. We know that every word, every look, every action, and every smile can bring happiness to others. We know that if we practice wholeheartedly, we ourselves may become an inexhaustible source of peace and joy to our loved ones and for all species. We evoke your name, Ksitigarbha. We aspire to learn your way as to be present where there is darkness, suffering, oppression, and despair, so that we may bring light, hope, relief, and liberation to those places. We are determined not to forget about or abandon those who are in desperate situations. We shall do our best to establish contact with them when they cannot find a way out of their suffering and when their cries for help, justice, equality, and human rights are not heard. We know that hell can be found in many places on earth, and we do not want to contribute to making more hells on earth. Rather, we want to help unmake the hells which already exist. We shall practice to realize the qualities of perseverance and stability which belong to the earth, so that like the earth we can always be supportive and faithful to those who need us. ~~~ Plum Village Community Founded by Thich Nhat Hanh, Vietnamese Zen Buddhist, France Page 260-261, (Prayers for Solidarity and Justice), Prayers for a Thousand Years, Roberts and Amidon, Harper San Francisco **Meaning of the various Bodhisattva’s invoked in this prayer Avalokiteshavara (Quan Yin, The Dali Lama): Bodhisattva of compassion.* Manjushri: Master of emptiness and wisdom.* Samantabhadra: “Is the Bodhisattva of enlightening activity in the world (functioning in the world), who also embodies the luminous web of the interconnectedness of all beings.” Page 121* Ksitigarbha: Monk as Earth Mother.* * Bodhisattva Archetypes: Classic Buddhist Guides to Awakening and their Modern Expression, By Taigen Daniel Leighton, Penguin Books. Information on Bodhisattvas: http://en.wikipedia.org/wiki/Bodhisattva Quote Link to comment Share on other sites More sharing options...
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