Ram Navami Message

[Guest guest]

Ram Navami Message

 

When in distress we seek for someone to help us. We

pray God for His divine intervention. We try to cash

on the social position of our relatives and friends

alike for that purpose. However we do not, at times,

get the desired help, all our efforts notwithstanding.

On the other hand, at times, someone unexpectedly

appears on the scene and helps us. Then we thank God

for sending such a helpful friend. Thereafter while

introducing this friend to others we address him as

" my friend " . In this context keeping in view the basic

principles of the Hindu karma theory as pronounced in

our scriptures and practiced by the spiritual masters,

a moot question needs to be answered i.e. does or does

not the cause and effect dynamics operate here? The

karma theory would say that this helpful friend was an

associated character of a certain past life and was to

pay back the good act of rendering help as Rinanubandh

(payment of the past debts). It means that by one's

deeds of the past life (lives), one has earned this

friend. Be as it may, let us examine this issue from

the point of view of the sudden appearance of an enemy

at a certain distressful point of time in life. Our

immediate reaction begins from annoyance and leads to

revenge ex-anger. There after we normally start

vilifying him and address him as " my enemy " . Thus, our

entire life sees the world as full of " my friends " and

" my enemies " . But if " our friends " were created by our

past deeds, which we glorify secretly then is it not

logical that " our enemies " must have been created by

certain acts committed by us in the past life (lives).

Let us therefore agree to say that in our lives " my

friends " and " my enemies " have to be equally addressed

to, as both have been created by me and are " mine " .

Since both of them have been created due to karmic

bandhan (Rinanubandh) isn't it our duty to neutralize

the effects of both in this life so that we don't

carry forward the seeds of cause-effect to the next

life. Herein karma theory would say that a friend

returns the pleasurable experience(s) as we had given

same or similar pleasurable experiences to him in past

life. Similarly an enemy would pay back the unpleasant

or painful experience(s) because we had given him same

or similar painful experience(s) in the past. When

facing a situation of unhappiness created by the enemy

we have two options to deal with him-either by going

through painful experience(s) we neutralize its

effects or by reacting adversely we carry forward a

chain of reaction to future lives. Here comes in the

wisdom of saints like Shri Shirdi Sai Baba. The story

of the frog and snake named as Chenbassapa and

Veerbhadrappa respectively as illustrated in Shri Sai

Satcharitra is a pointer towards the correct answer to

our question. Shri Sai Baba has advised his devotees

not to react sharply and adversely towards enemies

with equal and opposite negativities but to allow

negative effects of past karmas reflected through the

enemy to neutralize gradually. This highly evolved and

critical theory of Karma (cause and effects) can

perhaps be better understood through a simple example.

Suppose one releases an arrow from a bow, then what

happens! The arrow at the release point will move with

the highest velocity and will gradually slow down due

to mid-air friction and take a curvaceous path due to

the gravity of earth before hitting the target.

However, the moment it hits the target, or failing

which hits the earth, its force is neutralized. This

means that more the distance the arrow travels the

less momentum it creates at the impact point. Greater

distance means greater time and less impact. When we

assimilate the basic principles of these two theories

of metaphysics and physics, we come to the conclusion

that instead of directly reacting to an enemies'

wrath, it is wiser to show a little tolerance and

allow time to reduce the impact of the enemies'

conduct. When Shri Sai Baba spoke of " Saburi " it

included this aspect of handling of enemies with

patience and consideration. This message of the seers

handed over to the human society from time to time is

unfortunately lost sight of and that is the cause of

most of the social malice that we face today.

 

Let us pray Shri Sai to give us the intellect and

wisdom to make tomorrow's world a happier place to

stay by following his principle of " Shraddha " and

" Saburi "

[Guest guest]

Sai Ram Dear Brothers and Sisters, I would like to wish you all on the occasion of Ram Navami and hope that our sweet Lord Sai Maa bless us all. I wanted to know if any body can tell me the importance of Full moon and No moon day(Poornima nad amaavas).What are the things we should do and not do on these days. Love too all. Sanjok

Here’s a new way to find what you're looking for - Answers

[Guest guest]

om sai ram

Ram Navami Message is too good!!-explained nicely in

simple way to grasp it easily!!!

'sai bless u'

sai ram

 

--- swamy mahadevan <mahadevanvnswamy

wrote:

 

> Ram Navami Message

>

> When in distress we seek for someone to help us. We

> pray God for His divine intervention. We try to cash

> on the social position of our relatives and friends

> alike for that purpose. However we do not, at times,

> get the desired help, all our efforts

> notwithstanding.

> On the other hand, at times, someone unexpectedly

> appears on the scene and helps us. Then we thank God

> for sending such a helpful friend. Thereafter while

> introducing this friend to others we address him as

> “my friend”. In this context keeping in view the

> basic

> principles of the Hindu karma theory as pronounced

> in

> our scriptures and practiced by the spiritual

> masters,

> a moot question needs to be answered i.e. does or

> does

> not the cause and effect dynamics operate here? The

> karma theory would say that this helpful friend was

> an

> associated character of a certain past life and was

> to

> pay back the good act of rendering help as

> Rinanubandh

> (payment of the past debts). It means that by one's

> deeds of the past life (lives), one has earned this

> friend. Be as it may, let us examine this issue from

> the point of view of the sudden appearance of an

> enemy

> at a certain distressful point of time in life. Our

> immediate reaction begins from annoyance and leads

> to

> revenge ex-anger. There after we normally start

> vilifying him and address him as “my enemy”. Thus,

> our

> entire life sees the world as full of “my friends”

> and

> “my enemies”. But if “our friends” were created by

> our

> past deeds, which we glorify secretly then is it not

> logical that “our enemies” must have been created by

> certain acts committed by us in the past life

> (lives).

> Let us therefore agree to say that in our lives “my

> friends” and “my enemies” have to be equally

> addressed

> to, as both have been created by me and are “mine”.

> Since both of them have been created due to karmic

> bandhan (Rinanubandh) isn't it our duty to

> neutralize

> the effects of both in this life so that we don't

> carry forward the seeds of cause-effect to the next

> life. Herein karma theory would say that a friend

> returns the pleasurable experience(s) as we had

> given

> same or similar pleasurable experiences to him in

> past

> life. Similarly an enemy would pay back the

> unpleasant

> or painful experience(s) because we had given him

> same

> or similar painful experience(s) in the past. When

> facing a situation of unhappiness created by the

> enemy

> we have two options to deal with him-either by going

> through painful experience(s) we neutralize its

> effects or by reacting adversely we carry forward a

> chain of reaction to future lives. Here comes in the

> wisdom of saints like Shri Shirdi Sai Baba. The

> story

> of the frog and snake named as Chenbassapa and

> Veerbhadrappa respectively as illustrated in Shri

> Sai

> Satcharitra is a pointer towards the correct answer

> to

> our question. Shri Sai Baba has advised his devotees

> not to react sharply and adversely towards enemies

> with equal and opposite negativities but to allow

> negative effects of past karmas reflected through

> the

> enemy to neutralize gradually. This highly evolved

> and

> critical theory of Karma (cause and effects) can

> perhaps be better understood through a simple

> example.

> Suppose one releases an arrow from a bow, then what

> happens! The arrow at the release point will move

> with

> the highest velocity and will gradually slow down

> due

> to mid-air friction and take a curvaceous path due

> to

> the gravity of earth before hitting the target.

> However, the moment it hits the target, or failing

> which hits the earth, its force is neutralized. This

> means that more the distance the arrow travels the

> less momentum it creates at the impact point.

> Greater

> distance means greater time and less impact. When we

> assimilate the basic principles of these two

> theories

> of metaphysics and physics, we come to the

> conclusion

> that instead of directly reacting to an enemies'

> wrath, it is wiser to show a little tolerance and

> allow time to reduce the impact of the enemies'

> conduct. When Shri Sai Baba spoke of “Saburi” it

> included this aspect of handling of enemies with

> patience and consideration. This message of the

> seers

> handed over to the human society from time to time

> is

> unfortunately lost sight of and that is the cause of

> most of the social malice that we face today.

>

> Let us pray Shri Sai to give us the intellect and

> wisdom to make tomorrow's world a happier place to

> stay by following his principle of “Shraddha” and

> “Saburi”

>

>

>

>

>

>

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