Guest guest Posted August 3, 2008 Report Share Posted August 3, 2008 Namaste Patrick, Exercepted quotes from Aghorinathji: ---------------- " " " Tantra has been one of the most neglected branches of Indian spiritual studies despite the considerable number of texts devoted to this practice, which dates back to the 5th-9th century AD. Many people still consider tantra to be full of obscenities and unfit for people of good taste. It is also often accused of being a kind of black magic. However, in reality, tantra is one of the most important Indian traditions, representing the practical aspect of the Vedic tradition. The religious attitude of the tantriks is fundamentally the same as that of the Vedic followers. It is believed that the tantra tradition is a part of the main Vedic tree. The more vigorous aspects of Vedic religion were continued and developed in the tantras. Generally tantriks worship either Goddess Shakti or Lord Shiva. The Atharva Veda is considered to be one of the prime tantrik scriptures. There are three distinct tantrik traditions — Dakshina, Vama and Madhyama. They represent the three " shaktis " or powers of Shiva and are characterised by the three " gunas " or qualities - " sattva " , " rajas " and " tamas " . The Dakshina tradition, characterised by the " sattva " branch of tantra is essentially for good purpose. The Madhyama, characterised by " rajas " is of mixed nature, while the Vama, characterised by " tamas " is the most impure form of tantra. " " " ------------------- Unquote: Most tantrikas are either engaged in Dakshina marga (Right-hand Path) or Vama marga (Left-hand Path). Many good tantric masters of Vama marga do not teach it unless they know for sure that the student after having learnt Dakshina and Madhyama margas, will use Vama marga to serve the Right-hand (Dakshina). One such highly acclaimed and remembered saint who was an adept in all the margas was Sri Ramakrishna. Tantra is both a spiritual path and a science. As a spiritual path, it emphasizes on the purification of mind and heart, cultivating a spiritually illuminating philosophy of life. As a science, it experiments with techniques whose efficacy depends on the precise application of " mantra " and " yantra " , ritual use of specific materials, and the performance of tantrik mudras and accompanying mental exercises. In the layman's language, such practices can be thought of as tantrik formulae. They will yield a result if properly applied, regardless of the character, spiritual understanding or intention of the practitioner. When this scientific aspect of tantra falls into the hands of charlatans, it is inevitably misused giving tantra a bad name. Fortunately, however, there are still tantrik masters, authentic scriptures to undercut such false and distorted notions and make it possible for us to gain a better understanding of this sublime path. Yes tantra can be used to 'teach someone a lesson who has hurt you' but this is classified as Vama marga (left-hand) and unwise as it can also backfire, causing the sender of the lessen even worse karma. The best is to use right-hand methods to make the person go away somewhere suitable and not hurt you again. It is very difficult to find a genuine tantrika who will caution and guide you to do the right thing. Unfortunately there are just too many wrong ones who will tell you that whatever they do will be superb and they will be happy to take your money. Good luck to you with finding the right tantric master. Om Bholenath , Patrick Rose <pat_puma007 wrote: > > Namaste all > > Can anyone explain to me what tantra is? What one can achieve with Tantra? > > Can someone use tantra to give a good lesson to someone who has hurt you? > > Does anyone knows someone who pratice tantra and who is very good at it? Please do let me have his or her details. > > I thank you all.God bless > > Patrick > Quote Link to comment Share on other sites More sharing options...
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