How Does the Mind Work?

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How Does the Mind Work?

 

 

Firstly, we need to know what the mind is?

 

All that exists is God. He has a Soul and a body. His body is the universe, made

up of Souls and matter.

Souls include all the Gods and Goddesses which mankind worships, and also your

own Soul. The Soul has the power of seeing. The self within experiences, but

does not see, being of the form of matter not Soul.

Matter in respect of living beings includes the self and the inner organ

(antahkarana) (brain functioning) which has chitta (consciousness), buddhi

(intellect), ahamkara (ego) and manas (mind).

Chitta is individual and cosmic consciousness. Individual consciousness, whereby

the Self (atman) knows that it exists because it is aware of itself, and cosmic

consciousness, of objects held in the mind. Chitta has five states: experienced

knowledge, misconception, imagination, deep or dreamless sleep and memory

(pramana, viparyaya, vikalpa, nidra, smrtayah).

Buddhi, the intelligence of the Self, has the power of knowledge and has will

power. It discriminates between right and wrong, and decides what to do.

Manas, the sense-mind, perceives objects and reacts. Mind is a servant, not a

master of the self. If the self through its buddhi determines that it would like

a woman to think of a man, then this is what the woman's mind will do. The

contents of the mind are thoughts, feelings, peace and bliss. In this age

everyone is stressed. What the mind most needs in the short run is relaxation

(even more than happiness). In the absence of this it gets stuck in a rut, the

next best thing. The mind also has inclinations, which are determined largely by

the history of its experiences in this life.

Matter, being made up of the three gunas of satwa, rajas and tamas, is always in

motion. Hence, so long as the mind is not under control, chitta experiences

fluctuations.

Diseases of the Mind. Klesa

 

There are five afflictions: worldly or erroneous knowledge (avidya), sense of

'I' ness (asmita), desire and attachment (raga), dislike (dvesa) and attachment

to life and fear of death (abhinivesah).

Pain and sorrow (duhkha) result from the affliction (klesha) of dislike (dvesha)

Causes of the Afflictions or Diseases of the Mind

 

Afflictions are the end result (vipaka) of bad actions (bad karma). Karma gives

rise to subtle tendencies and desires (known as asaya). The interaction of these

tendencies (samskara) and desires with your life experiences gives rise to

afflictions, if actions are not in accord with yama.

If asayah exists one is reborn with a specific type of birth (jati), span of

life (ayuh) and set of prospective experiences of sensual joys (bhogah).

Free Choice

 

We all have free choice, to do good or bad actions, karma.

The balance of good and bad choices of actions that you have made in this and in

your previous life is also called karma. Good or bad is defined in terms of

whether they are consistent or not with the five ethical principles of Yama.

Your karma determines whether your life experiences will be pleasurable or not,

according to the law of karma. Karma is only overruled by God's mercy.

 

Impediments to Yoga Practice, Antarayah

 

Yoga practice is that which helps to still the fluctuations of the

consciousness.

The impediments to yoga practice, that is which create fluctuations of the

chitta or consciousness are: disease (vyadhi), sluggishness (styana), doubt

(samsaya), carelessness (pramada), idleness (alasya), sense gratification

(avirati), living in illusion (bhrantidarsana), lack of perseverance

(alabdhabhumikatva) and inability to maintain one's achieved progress

(anavasthitatvani).