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Namaste Falguna,

 

It surprised me that you were reading Padma Purana online but only came across

info about rudraksha joint-beads but not tulsi. Anyway never mind, here's the

info about tulsi:

 

Tulasi - Part One

 

Some quotations from Padma Purana (Uttara Khanda) and Skanda Purana (Avanti

Khanda):

 

Lord Hari began to praise His glorious devotee:

 

" The Tulasi trees collect in many groups, thus the pandits call it Vrinda. I

praise that dear Tulasi. Long ago she appeared in the Vrindavana forest and is

thus known as Vrindavani. I adore that auspicious and glorious one. She is

always worshiped in countless universes and so is known as Vishvapujita †" one

who is worshiped throughout the world. I worship that Vishvapujita. "

 

 

" Countless universes are made pure and holy by her contact. She is therefore

called Vishvapavani †" one who purifies the whole universe. Remembering her, I

am suffering from separation from her. Though other flowers be heaped upon the

demigods, they are not satisfied unless Tulasi is offered. Thus she is

considered the essence of all flowers and is called Pushpasara. Now I am

anguished and troubled and very eager to see her †" she who is purity

incarnate. I crave the favor of that goddess. Because attainment of her brings

faith and joy, she is called Nandini. O may she be pleased with Me. In the whole

world she is incomparable, thus she is called Tulasi. I take refuge of that dear

Tulasi. Very chaste and dear, she is the life of Krishna and so is known as

Krishnajivani. O may that goddess save my life. "

 

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He blessed her by saying, " O Tulasi, you will be worshiped by all throughout the

world. Dearest, I will hold you on my head and in my heart; and all the demigods

will hold you on their heads. "

 

     ------------------

 

 

 

Lord Narayana said :

 

 

 

" The sanctifying Tulasi tree will grow in Goloka, on the coast of the Viraja

River, on the rasa-dance site, in the forests of Vrindavana, Bhandira, Champaka,

Chandana, and in the groves of Madhavi, Ketaki, Kunda, Mallika and Malati. You

will live in sacred places and bestow the highest religious merit. All the holy

spots will converge and reside at the root of the Tulasi tree, and thus

spiritual merits will accrue to all. O fair one, all the demigods and I will

wait there to gather the falling Tulasi leaves. "

 

 

 

" Whoever will be moistened or anointed with the water that has been sanctified

by Tulasi leaves, will reap the benefits of having bathed in all the sacred

rivers and performed all kinds of sacrifices. "

 

 

 

" Lord Hari will not be as pleased with the gift of a thousand jars of honey as

with one Tulasi leaf. "

 

 

 

" Offering one such leaf as a gift will bring the same reward obtained by

offering millions of cows. "

 

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" If one offers Tulasi leaves during the month of Kartika, he gets the same

rewards as those just mentioned. "

 

 

 

" If, at the time of death, one drinks or gets the Tulasi-leaf water, one will be

freed of all his sins and proceed to Vaikuntha. "

 

 

 

" Whoever drinks the Tulasi-leaf water daily will be redeemed in his lifetime and

receive the benefit of a dip in the Ganges. "

 

 

 

" Whoever plucks a Tulasi leaf, keeps it on his person, and then leaves his body

in a holy place, will go to Vishnuloka. "

 

 

 

" Anyone who worships Me with this leaf daily will reap the blessings of a

hundred thousand horse sacrifices. "

 

 

 

" Anyone who leaves his body holding a Tulasi leaf in his hands will be saved

from all sins. "

 

 

 

" Anyone who wears a necklace composed of Tulasi wood, will surely, at every

step, get the reward of a horse sacrifice. "

 

 

 

" Whoever breaks his promise while holding the Tulasi leaf will go to the

Kalasutra hell for as long as the sun and moon last. "

 

 

 

" Anyone who gives false evidence in the presence of the Tulasi leaf, will go to

the Kumbhipaka hell for as long as the lifespans of fourteen Indras. "

 

 

 

" Whoever at the time of death drinks or gets a little Tulasi-leaf water will

certainly proceed to Vaikuntha, leaving in a jeweled airplane. "

 

 

 

" Lord Hari will decapitate that person who, on the day of the new moon or the

full moon, or on the twelfth or last day of the lunar month, or after being

anointed with oil just before taking a bath, or at noon, night, daybreak or

sundown, or in a state of impurity or in one's night dress--will cull or pluck

the Tulasi leaf. "

 

 

 

" O chaste one, even if such a leaf is kept for three nights and becomes dry, it

can still be employed in connection with funeral ceremonies, vows, gifts,

consecration of temples and the worship of demigods. "

 

 

 

" If Tulasi leaves that were offered to Lord Vishnu have fallen on the ground or

on water are then properly washed, they may still be used for other sacred

purposes. "

 

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" You will always be the presiding deity of the Tulasi plant here on Earth, and

at the same time you will always sport with Shri Krishna in solitude in Goloka.

You will also be the presiding deity of the Gandaki River, and thereby shower

India with religious merit. You will further be the wife of the ocean of salt,

which is My partial expansion. O chaste goddess, you will always remain

personally by My side and enjoy My company, as Lakshmi does. "

 

 

 

     -----------------

 

 

 

Whoever worships Tulasi Devi with her eight names and their meanings †" Vrinda,

Vrindavani, Vishvapavani, Vishvapujita, Tulasi, Pushpasara, Nandini, and

Krishnajivani †" acquires the merit of performing an Ashvamedha (horse)

sacrifice.

 

 

 

Because Tulasi was born on the lunar day of the full moon in the month of

Kartika, Lord Hari prescribed this day for her worship.

 

Whoever worships her on this day will be freed from all sins and go to

Vaikuntha.

 

Whoever, out of reverence, gives Lord Vishnu a Tulasi leaf in the month of

Kartika, will gain the same benefit obtained by giving the gift of ten million

cows.

 

 

 

By hearing or recalling the Tulasi hymn, a son will be born to the sonless

woman, a wife will be obtained by the wifeless man, health will be restored to a

diseased person, freedom will be given to a prisoner, fearlessness will be

bestowed upon the terrified, and salvation will be given to the sinners.

 

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In the Kanva Sakha branch of the Vedas, the method of worshiping and meditating

on Tulasi Devi is described. Without invoking the goddess, one can reverentially

meditate on her and adore her with sixteen ingredients in the following way:

 

" Of all flowers, Tulasi is the best. She is worshipable and beautiful, and burns

up the fuel of sins like a flame of fire. Of all the goddesses, she is the most

sacred. Because no one can compare to her, she is called Tulasi. I worship this

goddess who is entreated by all. She is placed on the heads of all, desired by

all, and makes the universe holy. She bestows liberation from this world and

devotion to Lord Hari. I worship her. "

 

 

 

After this meditation and worship, the wise should read her praises and bow down

to her.

 

 

 

     -----------------

 

 

 

Tulasi Ashta-nama Stava (The Eight Names of Tulasi) from Padma Purana:

 

 

 

vrindavani-vrinda-vishvapujita-pushpasara-

 

nandini-krishnajivani-vishvapavani-tulasi:

 

 

 

VRINDAVANI - One who first manifested in Vrindavana

 

VRINDA - The goddess of all plant and trees

 

VISHVAPUJITA - One whom the whole universe worships

 

PUSHPASARA - The topmost of all flowers

 

NANDINI - Seeing whom gives unlimited bliss

 

KRISHNA-JIVANI - The life of Krishna

 

VISHVA-PAVANI - One who purifies the three worlds

 

TULASI - One who has no comparison

 

     -----------------

 

108 Names of Tulasi:

 

 

 

om shri tulasyai namah

 

om nandinyai namah

 

om devyai namah

 

om shikhinyai namah

 

om dharinyai namah

 

om dhatryai namah

 

om savitryai namah

 

om satyasandhayai namah

 

om kalaharinyai namah

 

om gauryai namah

 

om devagitayai namah

 

om draviyasyai namah

 

om padminyai namah

 

om sitayai namah

 

om rukminyai namah

 

om priyabhuushanayai namah

 

om shreyasyai namah

 

om shrimatyai namah

 

om manyayai namah

 

om gauryai namah

 

om gautamarchitayai namah

 

om tretayai namah

 

om tripathagayai namah

 

om tripadayai namah

 

om traimuurtyai namah

 

om jagatrayayai namah

 

om trasinyai namah

 

om gatrayai namah

 

om gatriyayai namah

 

om garbhavarinyai namah

 

om shobhanayai namah

 

om samayai namah

 

om dviradayai namah

 

om aradyai namah

 

om yagyavidyayai namah

 

om mahavidyayai namah

 

om guhyavidyayai namah

 

om kamaksyai namah

 

om kulayai namah

 

om shriyai namah

 

om bhuumyai namah

 

om bhavitryai namah

 

om savitryai namah

 

om saravedavidamvarayai namah

 

om shankhinyai namah

 

om chakrinyai namah

 

om charinyai namah

 

om chapaleksanayai namah

 

om pitambarayai namah

 

om prota somayai namah

 

om saurasayai namah

 

om aksinyai namah

 

om ambayai namah

 

om sarasvatyai namah

 

om samshrayayai namah

 

om sarva devatyai namah

 

om vishvashrayayai namah

 

om sugandhinyai namah

 

om suvasanayai namah

 

om varadayai namah

 

om sushronyai namah

 

om chandrabhagayai namah

 

om yamunapriyayai namah

 

om kaveryai namah

 

om manikarnikayai namah

 

om archinyai namah

 

om sthayinyai namah

 

om danapradayai namah

 

om dhanavatyai namah

 

om sochyamanasayai namah

 

om shuchinyai namah

 

om shreyasyai namah

 

om pritichinteksanyai namah

 

om vibhuutyai namah

 

om akrityai namah

 

om avirbhuutyai namah

 

om prabhavinyai namah

 

om gandhinyai namah

 

om svarginyai namah

 

om gadayai namah

 

om vedyayai namah

 

om prabhayai namah

 

om sarasyai namah

 

om sarasivasayai namah

 

om sarasvatyai namah

 

om sharavatyai namah

 

om rasinyai namah

 

om kalinyai namah

 

om shreyovatyai namah

 

om yamayai namah

 

om brahmapriyayai namah

 

om shyamasundarayai namah

 

om ratnaruupinyai namah

 

om shamanidhinyai namah

 

om shatanandayai namah

 

om shatadyutaye namah

 

om shitikanthayai namah

 

om prayayai namah

 

om dhatryai namah

 

om shri vrindavanyai namah

 

om krishnayai namah

 

om bhaktavatsalayai namah

 

om gopikakridayai namah

 

om harayai namah

 

om amritaruupinyai namah

 

om bhuumyai namah

 

om shri krishnakantayai namah

 

om shri tulasyai namah

 

 

 

     -----------------

 

 

 

Tulasi Pranama

 

 

 

vrindayai tulasi-devyai

 

priyayai keshavasya ca

 

krishna-bhakti-prade devi

 

satyavatyai namo namah

 

 

 

I offer my repeated obeisances unto Vrinda, Tulasi-devi, who is very dear to

Lord Keshava. O goddess, you bestow devotional service to Lord Krishna and

possess the highest truth.

 

 

 

     -----------------

 

 

 

Tulasi Pradakshina Mantra

 

 

 

yani kani ca papani

 

brahma-hatyadikani ca

 

tani tani pranashyanti

 

pradakshinah pade pade

 

By the circumambulation of Tulasi-devi all the sins that one may have committed

are destroyed at every step, even the sin of killing a brahmana.

 

=============

 

TULASI - PART TWO

 

Tulasi Gayatri Mantra

 

 

om tulasyai vidmahe

vishnupriyayi dhimahi

tan no vrinda prachodayat

 

Vrindadevy-ashtaka

Eight Prayers Glorifying Vrinda Devi (Tulasi)

 

(1) gangeya-campeya-tadid-vinindi-rocih-pravaha-snapitatma-vrinde

bandhuka-randhu-dyuti-divya-vasovrinde namas te caranaravindam

 

O Vrinda Devi, I offer my respectful obeisances to your feet. You are bathed in

your own splendor, which defeats the effulgence of lightning and the golden

campaka flower. The luster of your transcendental garments defeats the beauty of

the blue bandhuka flower.

 

(2) bimbadharoditvara-manda-hasya-nasagra-mukta-dyuti-dipitasye

vicitra-ratnabharana-shriyadhyevrinde namas te caranaravindam

 

O Vrinda Devi, I offer my respectful obeisances to your lotus feet. Your face is

illuminated by the splendor of the pearl decorating the tip of your nose, and by

the extraordinary gentle smile on the two bimba fruits which are your lips. You

are enriched by the beauty of the amazing and colorful jewels and ornaments you

wear.

 

(3) samasta-vaikuntha-shiromanau shri-krishnasya vrindavana-dhanya-dhamni

dattadhikare vrishabhanu-putryavrinde namas te caranaravindam

 

O Vrinda Devi, I offer my respectful obeisances to your lotus feet. Shrimati

Radharani, the daughter of King Vrishabhanu, has made you the ruling monarch of

Lord Krishna's opulent and auspicious abode of Vrindavana, which is the crest

jewel of all the Vaikuntha planets.

 

 

(4) tvad-ajnaya pallava-pushpa-bhringa-mrigadibhir madhava-keli-kunjah

madhv-adibhir bhanti vibhushyamanavrinde namas te caranaravindam

 

O Vrinda Devi, I offer my respectful obeisances to your lotus feet. Because of

your order, the groves where Lord Madhava performs His pastimes appear very

splendid, decorated with blossoming flowers, bumblebees, deer, and other

auspicious animals, flowers, and birds.

 

 

(5) tvadiya-dutyena nikunja-yunoratyutkayoh keli-vilasa-siddhih

tvat-saubhagam kena nirucyatam tadvrinde namas te caranaravindam

 

O Vrinda Devi, I offer my respectful obeisances to your lotus feet. Who can

describe your good fortune? You were the messenger who brought about the

perfection of the amorous pastimes of Radha and Krishna, the youthful couple who

enthusiastically sport in the groves of Vrindavana.

 

(6) rasabhilaso vasatis ca vrinda-vane tvad-isanghri-saroja-seva

labhya ca pumsam kripaya tavaivavrinde namas te caranaravindam

 

O Vrinda Devi, I offer my respectful obeisances to your lotus feet. The living

entities who attain the service of the lotus feet of your Lord reside in

Vrindavana. And the desire to understand the Lord's amazing pastimes of the rasa

dance is only by your mercy.

 

(7) tvam kirtyase satvata-tantra-vidbhirlilabhidhana kila krishna-saktih

tavaiva murtis tulasi nri-lokevrinde namas te caranaravindam

 

O Vrinda Devi, I offer my respectful obeisances to your lotus feet. Those who

have studied the Satvata-tantra glorify you. You are Lord Krishna's potency for

performing pastimes, and you are known as Tulasi Devi in the human society.

 

 

(8) bhaktya vihina aparadha-lakshaihkshiptas ca kamadi-taranga-madhye

kripamayi tvam sharanam prapannavrinde namas te caranaravindam

 

O Vrinda Devi, I offer my respectful obeisances to your lotus feet. Those who

are devoid of devotion to Lord Hari, and are thrown by their offenses into the

waves of lust and other inauspicious qualities, may take shelter of you.

 

 

(9) vrindashtakam yah shrinuyat pathed vavrindavanadhisha-padabja-bhringah

sa prapya vrindavana-nitya-vashamtat-prema-sevam labhate kritarthah

 

O Vrinda Devi, I offer my respectful obeisances to your lotus feet. Let a person

who becomes like a bumblebee at the lotus feet of Radha-Krishna, and who reads

or hears these eight verses describing the glories of Vrinda Devi, eternally

reside at Goloka Vrindavana. He attains devotional service in pure love of

Godhead, and all his spiritual aspirations become fulfilled.

 

 

------------

 

Plucking Tulasi

 

 

One who picks Tulasi without having bathed and then performs worship is an

offender, and all his activities becomes useless. (Vayu Purana)

 

One should pluck the leaves with the right hand, holding the branch in the left

hand, being careful not to break the branches.

 

 

patranam cayane vipra bhagna sakha yada bhavet

tada hridi vyatha vishnor diyate tulasi pateh

karatala trayam dattva cinuyat tulasi dalam

yatha na kampate sakha tulasya divyasattama

 

 

If when picking Tulasi leaves one breaks the branches, Vishnu feels pain in His

heart. One should clap the hands three times before picking Tulasi and pick in

such a way that the branches do not shake.

 

One should say:

 

 

tulasy amrita janmasi sada tva keshava priya

 

keshavarthe vicinvami barada bhava shobhane

 

tvad anga sambhavaih patraih pujayami yatha harim

 

tatha kuru pavitrangi kalau mala vinasini

 

 

Oh Tulasi, born from the ocean of nectar, you are eternally the dearmost of

Keshava. For His worship I now pluck you. Please bestow blessings on me.

 

Oh Tulasi, being pure in body and the destroyer of the sins of Kali-yuga, I will

worship the Lord using leaves coming from your body. You should make that

worship successful.

 

=============

 

 

Tulasi - Part 3

 

 

Tulasi-puja

 

1. First recite the following prayer:

 

nirmita tvam pura devair arcita tvam surasuraih

 

tulasi hara me 'vidyam pujam grihna namo 'stu te

 

O Tulasi, you were previously created by the demigods and worshiped by both

them and the demons. O Tulasi, kindly take away my ignoramce and accept my

worship. I offer my humble obeisances again and again.

 

2. Sprinkle water on Tulasi with your right hand from a panca-patra held in

your left hand and chant:

 

govinda-vallabham devim bhakta-caitanya-karinam

 

snapayami jagad-dhatrim krishna-bhakti-pradayinim

 

I am bathing goddess Tulasi who is very dear to Lord Govinda, who is the mother

of the universe, who gives life to all and who bestows devotion to Lord Krishna.

 

 

 

3. While pouring some arghya from a conch or other container on her soil,

chant:

 

 

 

shriyah shriye shriyavase nityam shridharam sat-krite

 

bhaktya dattam maya devi arghyam grihna namo 'stu te

 

 

 

O Tulasi, I offer my obeisances unto you, the shelter and residence of all

beauty and opulence. You are even worshiped by Lord Himself. Please accept this

arghya I am offering with devotion.

 

 

 

4. Offer a flower(s) with sandalwood pulp:

 

 

 

idam sagandha-pushpam om tulasyai namah (or plural etani sagandha-pushpani om

tulasyai namah)

 

 

 

5. Offer water from Lord's bath:

 

 

 

idam caranamritam om tulasyai namah

 

 

6. Offer acamana:

 

 

idam acamaniyam om tulasyai namah

 

7. Chant Tulasi's praises:

 

 

maha-prasada-janani sarva-saubhagya-vardhini

 

adhi-vyadhi-hare nityam tulasi tvam namo 'stu te

 

 

O Tulasi, I offer my repeated obeisances unto you, the mother of maha-prasada.

You increase the everyone's good fortune and remove all diseases and anxieties.

 

vrindayai tulasi-devyai priyayai keshavasya ca

 

krishna-bhakti-prade devi satyavatyai namo namah

 

I offer my repeated obeisances unto Vrinda, Tulasi-devi, who is very dear to

Lord Keshava. O goddess, you bestow devotional service to Lord Krishna and

possess the highest truth.

 

 

---------------------- The End ---------------------

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