Swami's Quotations on Dharma

October 7, 2007

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Swami's Quotations on Dharma

[Here are the 46 points on dharma which Swami has given in Sandeha Nivarini]

Prema, love, should be considered as the very breath

of Life.

The

love that is manifest in all things equally, believe that same Prema [to be] Paramathma.

The

one Paramathma is in every

one, in the form of Prema.

More

than all other forms of Prema,

man's first effort should be to fix his Love on the Lord.

Such

Love directed towards God is Bhakthi;

that is the fundamental test, the acquisition of Bhakthi.

Those

who seek the Bliss of the Atma

should not run after the joys of sense objects.

Sathya, Truth, must be treated as life-giving as

breath itself.

Just

as a body that has no breath is useless and begins to rot and stink within

a few minutes, similarly, life without Truth is useless and becomes the

stinking abode of strife and grief.

Believe

that there is nothing greater than Truth, nothing more precious, nothing

sweeter and nothing more lasting.

Truth

is the all-protecting God. There is no mightier Guardian than Truth.

The

Lord who is Sathyaswarupa

grants His Darshan to those

of truthful speech and loving heart.

Have

undiminished kindness towards all beings and also the spirit of

self-sacrifice.

You

must also possess control of the senses, ... unruffled character and

non-attachment.

Be

always on the alert against the four sins which the tongue is prone to

commit:

Speaking falsehood

Speaking ill of others

Back-biting

Talking too much

It is best to attempt to control these tendencies.

Try to prevent the five sins that the body

commits:

Killing

Adultery

Theft

Drinking intoxicants

Eating of flesh

It is a great help for the highest life if these also are

kept as far away as possible.

One must be always vigilant, without a moment's

carelessness, against the eight sins that the mind perpetrates:

Kamam or craving;

Krodham or anger;

Lobham or greed;

Moham or attachment;

Impatience;

Hatred,

Egoism,

Pride.

Man's primary duty is to keep all these things at a safe

distance from himself.

Man's mind speeds fast, pursuing wrong actions.

Without letting it hurry like that remember the name of the Lord at that

time or attempt to do some good deed or other. Those who do thus will

certainly become fit for the Lord's Grace.

First give up the evil tendency to feel envious

at the prosperity of others and the desire to harm them. Be happy that

others are happy. Sympathise with those who are in adversity and wish for

their prosperity. That is the means of cultivating love for God.

Patience is all the strength that man needs.

Those anxious to live in joy must always be

doing good.

It is easy to conquer anger through love,

attachment through reasoning, falsehood through truth, bad through good

and greed through charity.

No reply should be given to the words of the

wicked. Be at a great distance from them; that is for your good. Break off

all relations with such people.

Seek the company of good men, even at the

sacrifice of your honour and life. But be praying to God to bless you with

the discrimination needed to distinguish between the good men and the bad.

You must also endeavour, with the intellect given you.

Those who conquer states and earn fame in the

world are hailed as heroes, no doubt; but those who have conquered the

senses are heroes who must be acclaimed as the conquerors of the

Universal.

Whatever acts a good or bad may do, the fruits

thereof follow him and will never stop pursuing him.

Greed yields only sorrow; contentment is best.

There is no happiness greater than contentment.

The mischief-mongering tendency should be

plucked out by the roots and thrown off. If allowed to exist, it will

undermine life itself.

Bear with fortitude both loss and grief; try and

search for plans to achieve joy and gain.

When you are invaded by anger, practise silence

or remember the name of the Lord. Do not remind yourself of things which

will inflame the anger more. That will do incalculable harm.

From this moment, avoid all bad habits. Do not

delay or postpone. They do not contribute the slightest joy.

Try as far as possible within your means to

satisfy the needs of the poor, who are really Daridranarayana. Share with them whatever food you have

and make them happy at least that moment.

Whatever you feel should not be done to you by

others, avoid doing such things to others.

For faults and sins committed in ignorance, repent

sincerely; try not to repeat the faults and sins again; pray to God to

bless you with the strength and the courage needed to stick to the right

path.

Do not allow anything to come near you, which

will destroy your eagerness and enthusiasm for God. Want of eagerness will

cause the decay of the strength of man.

Yield not to cowardice; do not give up Ananda.

Do not get swelled up when people praise you; do

not feel dejected when people blame you.

If among your friends any one hates another and

starts a quarrel, do not attempt to inflame them more and make them hate

each other more; try, on the other hand, with love and sympathy to restore

their former friendship.

Instead of searching for others' faults, search

for your own faults yourself; uproot them, throw them off. It is enough if

you search and discover one fault of yours; that is better than

discovering tens of hundreds of faults in other.

Even if you cannot or will not do any punya or good deed, do not conceive

or carry out any papa, or

bad deed.

Whatever people may say about the faults that

you know are not in you, do not feel for it; as for the faults that are in

you, try to correct them yourself, even before others point them out to

you. Do not harbour anger or bitterness against persons who point out your

faults; do not retort, pointing out the faults of those persons

themselves, but show your gratitude to them. Trying to discover their

faults is a greater mistake on your part. It is good for you to know your

faults; it is no good your knowing others' faults.

Whenever you get a little leisure, do not spend

it in talking about all and sundry, but utilise it in meditating on God or

in doing service to others.

Lord is understood only by the Bhaktha; the Bhaktha is understood only by the

Lord. Others cannot understand them. So, do not discuss matters relating

to the Lord with those who have no Bhakthi.

On account of such discussion, your devotion will diminish.

If anyone speaks to you on any subject, having

understood it wrongly, do not think of other wrong notions which will

support that stand but grasp only the good and the sweet, in what he says.

True meaning is to be appreciated as desirable, not wrong meaning or many

meanings, which give no meaning at all and cause the hampering of Ananda.

If you desire to cultivate one-pointedness, do

not, when in a crowd or bazaar, scatter your vision to the four corners

and on everything, but see only the road in front of you, just enough to

avoid accidents to yourself. One pointedness will become firmer if one

moves about without taking one's attention off the road, avoiding dangers,

and not casting eyes on others' forms.

Give up all doubts regarding the Guru and God. If your worldly desires

do not get fulfilled, do not blame it on your devotion; there is no

relationship between such desires and devotion to God. These worldly

desires have to be given up some day or other; Bhakthi feelings have to be acquired some day or other.

Be firmly convinced of this.

If your Dhyanam

or Japam does not progress

properly or if the desires you have entertained do not come to fruition,

do not get dispirited with God. It will dispirit you even more and you

will lose the peace, however small or big, that you might have earned.

During Dhyanam and Japam you should not be dispirited,

desperate or discouraged. When such feelings come, take it that it is the

fault of your Sadhana and

endeavour to do them correctly.

[Ref:Sandeha Nivarini p41-47]

October 7, 2007

sairam sir, wonderful wonderful wonderful, a beautiful article for me to treasure and refer everyday to make these truths imprint on my mind, may sai bless you more and more and more, i am very very happy to get condensed articles like this for my easy reference, thanking you, regards, vidyasatish. swamy mahadevan <mahadevanvnswamy wrote: Note: forwarded message attached.________Be a better Heartthrob.

Get better relationship answers from someone who knows. Answers - Check it out. http://answers./dir/?link=list & sid=396545433 "Swamy" <swamy<-owner >Swami's Quotations on DharmaSun, 7 Oct 2007 09:27:20 +0300 Swami's Quotations on Dharma [Here are the 46 points on dharma which Swami has given in Sandeha Nivarini] Prema, love, should be considered as the very breath of Life. The love that is manifest in all things equally, believe that same Prema [to be] Paramathma. The one Paramathma is in every one, in the form of

Prema. More than all other forms of Prema, man's first effort should be to fix his Love on the Lord. Such Love directed towards God is Bhakthi; that is the fundamental test, the acquisition of Bhakthi. Those who seek the Bliss of

the Atma should not run after the joys of sense objects. Sathya, Truth, must be treated as life-giving as breath itself. Just as a body that has no breath is useless and begins to rot and stink within a few minutes, similarly, life without Truth is useless and becomes the stinking abode of strife and grief. Believe that there is nothing greater than Truth, nothing more precious, nothing sweeter and nothing more lasting. Truth is the all-protecting God. There is no mightier Guardian than Truth. The Lord who is Sathyaswarupa grants His Darshan to those of truthful speech and loving heart. Have undiminished kindness towards all beings and also the spirit of self-sacrifice. You must also possess control of the senses, ... unruffled character and non-attachment. Be always on the alert against the four sins which the tongue is prone to commit: Speaking falsehood Speaking ill of others Back-biting Talking too much It is best to attempt to control these tendencies. Try to prevent the five sins that the body commits: Killing Adultery Theft Drinking intoxicants Eating of flesh It is a great help for the highest life if these also are kept as far away as possible. One must be always vigilant, without a moment's carelessness, against the eight sins that the mind perpetrates: Kamam or craving; Krodham or anger; Lobham or greed; Moham or attachment; Impatience; Hatred, Egoism, Pride. Man's primary duty is to keep all these things at a safe distance from himself. Man's mind speeds fast, pursuing wrong actions. Without letting it hurry like that remember the name of the Lord at that time or attempt to do some good deed or other. Those who do thus will certainly become fit for the Lord's Grace. First give up the evil tendency to feel envious at the prosperity of others and the desire to harm them. Be happy that others are happy. Sympathise with those who are in adversity and wish for their prosperity. That is the means of cultivating love for God. Patience is all the strength that man needs. Those anxious to live in joy must always be doing good.

It is easy to conquer anger through love, attachment through reasoning, falsehood through truth, bad through good and greed through charity. No reply should be given to the words of the wicked. Be at a great distance from them; that is for your good. Break off all relations with such people. Seek the company of good men, even at the sacrifice

of your honour and life. But be praying to God to bless you with the discrimination needed to distinguish between the good men and the bad. You must also endeavour, with the intellect given you. Those who conquer states and earn fame in the world are hailed as heroes, no doubt; but those who have conquered the senses are heroes who must be acclaimed as the conquerors of the Universal. Whatever acts a good or bad may do, the fruits thereof follow him and will never stop pursuing him. Greed yields only sorrow; contentment is best. There is no happiness greater than contentment. The mischief-mongering tendency should be plucked out by the roots and thrown off. If allowed to exist, it will undermine life itself. Bear with fortitude both loss and grief; try and search for plans to achieve joy and gain. When you are invaded by anger, practise silence or remember the name of the Lord. Do not remind yourself of things which will inflame the anger more. That will do incalculable harm. From this moment, avoid all bad habits. Do not delay or postpone. They do not contribute the slightest joy. Try as far as possible within your means to satisfy the needs of the poor, who are really Daridranarayana. Share with them whatever food you have and make them happy at least that moment. Whatever you feel should not be done to you by others, avoid doing such things to others. For faults and sins committed in ignorance, repent sincerely; try not to repeat the faults and sins again; pray to God to bless you with the strength and the courage needed to stick to the right path. Do not allow anything to come near you, which will destroy your eagerness and enthusiasm for God. Want of eagerness will cause the decay of the strength of man. Yield not to cowardice; do not give up Ananda. Do not get swelled up when people praise you; do not feel dejected when people blame you. If among your friends any one hates another and starts a quarrel, do not attempt to inflame them more and make them hate each other more; try, on the other hand, with love and sympathy to restore their former friendship. Instead of searching for others' faults, search for your own faults yourself; uproot them, throw them off. It is enough if you search and discover one fault of yours; that is better than discovering tens of hundreds of faults in other. Even if you

cannot or will not do any punya or good deed, do not conceive or carry out any papa, or bad deed. Whatever people may say about the faults that you know are not in you, do not feel for it; as for the faults that are in you, try to correct them yourself, even before others point them out to you. Do not harbour anger or bitterness against persons who point out your faults; do not retort, pointing out the faults of those persons themselves, but show your gratitude to them. Trying to discover their faults is a greater mistake on your part. It is good for you to know your faults; it is no good your knowing others' faults. Whenever you get a little leisure, do not spend it in talking about all and sundry, but utilise it in meditating on God or in doing service to others. Lord is understood only by the Bhaktha; the Bhaktha is understood only by the Lord. Others cannot understand them. So, do not discuss matters relating to the Lord with those who have no Bhakthi. On account of such discussion, your devotion will diminish. If anyone speaks to you on any subject, having understood it wrongly, do not think of other wrong notions which will support that stand but grasp only the good and the sweet, in what he says. True meaning is to be appreciated as desirable, not wrong meaning or many meanings, which give no meaning at all and cause the hampering of Ananda. If you desire to cultivate one-pointedness, do not, when in a crowd or bazaar, scatter your vision to the four corners and on everything, but see only the road in front of you, just enough to avoid accidents to yourself. One

pointedness will become firmer if one moves about without taking one's attention off the road, avoiding dangers, and not casting eyes on others' forms. Give up all doubts regarding the Guru and God. If your worldly desires do not get fulfilled, do not blame it on your devotion; there is no relationship between such desires and devotion to God. These worldly desires have to be given up some day or other; Bhakthi feelings have to be acquired some day or other. Be firmly convinced of this. If your Dhyanam or Japam does not progress properly or if the desires you have entertained do not come to fruition, do not get dispirited with God. It will dispirit you even more and you will lose the peace, however small or big, that you might have earned. During Dhyanam and Japam you should not be dispirited, desperate or discouraged. When such feelings come, take it that it is the fault of your Sadhana and endeavour to do them correctly. [Ref:Sandeha Nivarini p41-47]

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